{"id":16685,"date":"2020-01-14T09:49:59","date_gmt":"2020-01-14T13:49:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16685"},"modified":"2020-09-14T09:51:10","modified_gmt":"2020-09-14T13:51:10","slug":"srimad-bhagavatam-1-3-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-32\/","title":{"rendered":"Srimad-Bhagavatam 1.3.32"},"content":{"rendered":"
\n

\u015aB 1.3.32<\/h1>\n<\/div>\n
\n
\u0905\u0924: \u092a\u0930\u0902 \u092f\u0926\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0935\u094d\u092f\u0942\u0922\u0917\u0941\u0923\u092c\u0943\u0902\u0939\u093f\u0924\u092e\u094d \u0964
\n\u0905\u0926\u200d\u0943\u0937\u094d\u091f\u093e\u0936\u094d\u0930\u0941\u0924\u0935\u0938\u094d\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d\u0938 \u091c\u0940\u0935\u094b \u092f\u0924\u094d\u092a\u0941\u0928\u0930\u094d\u092d\u0935: \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
ata\u1e25 para\u1e41 yad avyaktam
\navy\u016b\u1e0dha-gu\u1e47a-b\u1e5b\u1e41hitam
\nad\u1e5b\u1e63\u1e6d\u0101\u015bruta-vastutv\u0101t
\nsa j\u012bvo yat punar-bhava\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

ata\u1e25<\/em><\/a> \u2014 this; param<\/em><\/a> \u2014 beyond; yat<\/em><\/a> \u2014 which; avyaktam<\/em><\/a> \u2014 unmanifested; avy\u016b\u1e0dha<\/em><\/a> \u2014 without formal shape; gu\u1e47a<\/em><\/a>–b\u1e5b\u1e41hitam<\/em><\/a>\u2014 affected by the qualities; ad\u1e5b\u1e63\u1e6da<\/em><\/a> \u2014 unseen; a\u015bruta<\/em><\/a> \u2014 unheard; vastutv\u0101t<\/em><\/a> \u2014 being like that; sa\u1e25<\/em><\/a> \u2014 that; j\u012bva\u1e25<\/em><\/a> \u2014 living being; yat<\/em><\/a> \u2014 that which; puna\u1e25<\/em><\/a>–bhava\u1e25<\/em><\/a> \u2014 takes birth repeatedly.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Beyond this gross conception of form is another, subtle conception of form which is without formal shape and is unseen, unheard and unmanifest. The living being has his form beyond this subtlety, otherwise he could not have repeated births.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
\n

As the gross cosmic manifestation is conceived as the gigantic body of the Lord, so also there is the conception of His subtle form, which is simply realized without being seen, heard or manifested. But in fact all these gross or subtle conceptions of the body are in relation with the living beings. The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body. In fact, we say that the living being has gone away because he is unseen and unheard. Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being\u2019s passing away from the body does not mean that there is no existence of the living soul. It is there, otherwise how can he repeat his births again and again?<\/p>\n<\/div>\n<\/div>\n

\n
\n

The conclusion is that the Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being; His body is never to be compared to the gross and subtle bodies of the living being. All such conceptions of God\u2019s body are imaginary. The living being has his eternal spiritual form, which is conditioned only by his material contamination.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.32 \u0905\u0924: \u092a\u0930\u0902 \u092f\u0926\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0935\u094d\u092f\u0942\u0922\u0917\u0941\u0923\u092c\u0943\u0902\u0939\u093f\u0924\u092e\u094d \u0964 \u0905\u0926\u200d\u0943\u0937\u094d\u091f\u093e\u0936\u094d\u0930\u0941\u0924\u0935\u0938\u094d\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d\u0938 \u091c\u0940\u0935\u094b \u092f\u0924\u094d\u092a\u0941\u0928\u0930\u094d\u092d\u0935: \u0965 \u0969\u0968 \u0965 ata\u1e25 para\u1e41 yad avyaktam avy\u016b\u1e0dha-gu\u1e47a-b\u1e5b\u1e41hitam ad\u1e5b\u1e63\u1e6d\u0101\u015bruta-vastutv\u0101t sa j\u012bvo yat punar-bhava\u1e25 Synonyms ata\u1e25 \u2014 this; param \u2014 beyond; yat \u2014 which; avyaktam \u2014 unmanifested; avy\u016b\u1e0dha … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16685","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 03:12:03","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16685"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16685\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}