{"id":16681,"date":"2020-01-14T09:49:03","date_gmt":"2020-01-14T13:49:03","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16681"},"modified":"2020-09-14T09:49:55","modified_gmt":"2020-09-14T13:49:55","slug":"srimad-bhagavatam-1-3-30","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-30\/","title":{"rendered":"Srimad-Bhagavatam 1.3.30"},"content":{"rendered":"
\n

\u015aB 1.3.30<\/h1>\n<\/div>\n
\n
\u090f\u0924\u0926\u094d\u0930\u0942\u092a\u0902 \u092d\u0917\u0935\u0924\u094b \u0939\u094d\u092f\u0930\u0942\u092a\u0938\u094d\u092f \u091a\u093f\u0926\u093e\u0924\u094d\u092e\u0928: \u0964
\n\u092e\u093e\u092f\u093e\u0917\u0941\u0923\u0948\u0930\u094d\u0935\u093f\u0930\u091a\u093f\u0924\u0902 \u092e\u0939\u0926\u093e\u0926\u093f\u092d\u093f\u0930\u093e\u0924\u094d\u092e\u0928\u093f \u0965 \u0969\u0966 \u0965<\/div>\n<\/div>\n
\n
etad r\u016bpa\u1e41 bhagavato
\nhy ar\u016bpasya cid-\u0101tmana\u1e25
\nm\u0101y\u0101-gu\u1e47air viracita\u1e41
\nmahad\u0101dibhir \u0101tmani<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

etat<\/em><\/a> \u2014 all these; r\u016bpam<\/em><\/a> \u2014 forms; bhagavata\u1e25<\/em><\/a> \u2014 of the Lord; hi<\/em><\/a> \u2014 certainly; ar\u016bpasya<\/em><\/a> \u2014 of one who has no material form; cit<\/em><\/a>–\u0101tmana\u1e25<\/em><\/a> \u2014 of the Transcendence; m\u0101y\u0101<\/em><\/a> \u2014 material energy; gu\u1e47ai\u1e25<\/em><\/a> \u2014 by the qualities; viracitam<\/em><\/a> \u2014 manufactured; mahat<\/em><\/a>–\u0101dibhi\u1e25<\/em><\/a> \u2014 with the ingredients of matter; \u0101tmani<\/em><\/a> \u2014 in the self.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The conception of the vir\u0101\u1e6d universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent [and neophytes] to adjust to the idea of the Lord\u2019s having form. But factually the Lord has no material form.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The conception of the Lord known as the vi\u015bva-r\u016bpa<\/i> or the vir\u0101\u1e6d-r\u016bpa<\/i> is particularly not mentioned along with the various incarnations of the Lord because all the incarnations of the Lord mentioned above are transcendental and there is not a tinge of materialism in their bodies. There is no difference between the body and self as there is in the conditioned soul. The vir\u0101\u1e6d-r\u016bpa<\/i> is conceived for those who are just neophyte worshipers. For them the material vir\u0101\u1e6d-r\u016bpa<\/i> is presented, and it will be explained in the Second Canto. In the vir\u0101\u1e6d-r\u016bpa<\/i> the material manifestations of different planets have been conceived as His legs, hands, etc. Actually all such descriptions are for the neophytes. The neophytes cannot conceive of anything beyond matter. The material conception of the Lord is not counted in the list of His factual forms. As Param\u0101tm\u0101, or Supersoul, the Lord is within each and every material form, even within the atoms, but the outward material form is but an imagination, both for the Lord and for the living being. The present forms of the conditioned souls are also not factual. The conclusion is that the material conception of the body of the Lord as vir\u0101\u1e6d<\/i> is imaginary. Both the Lord and the living beings are living spirits and have original spiritual bodies.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.30 \u090f\u0924\u0926\u094d\u0930\u0942\u092a\u0902 \u092d\u0917\u0935\u0924\u094b \u0939\u094d\u092f\u0930\u0942\u092a\u0938\u094d\u092f \u091a\u093f\u0926\u093e\u0924\u094d\u092e\u0928: \u0964 \u092e\u093e\u092f\u093e\u0917\u0941\u0923\u0948\u0930\u094d\u0935\u093f\u0930\u091a\u093f\u0924\u0902 \u092e\u0939\u0926\u093e\u0926\u093f\u092d\u093f\u0930\u093e\u0924\u094d\u092e\u0928\u093f \u0965 \u0969\u0966 \u0965 etad r\u016bpa\u1e41 bhagavato hy ar\u016bpasya cid-\u0101tmana\u1e25 m\u0101y\u0101-gu\u1e47air viracita\u1e41 mahad\u0101dibhir \u0101tmani Synonyms etat \u2014 all these; r\u016bpam \u2014 forms; bhagavata\u1e25 \u2014 of the Lord; hi … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16681","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:45:08","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16681"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16681\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}