{"id":16667,"date":"2020-01-14T09:43:00","date_gmt":"2020-01-14T13:43:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16667"},"modified":"2020-09-14T09:47:49","modified_gmt":"2020-09-14T13:47:49","slug":"srimad-bhagavatam-1-3-26","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-26\/","title":{"rendered":"Srimad-Bhagavatam 1.3.26"},"content":{"rendered":"<div id=\"bb13904\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.3.26<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb554963\" class=\"r r-devanagari\">\u0905\u0935\u0924\u093e\u0930\u093e \u0939\u094d\u092f\u0938\u0919\u094d\u0916\u094d\u092f\u0947\u092f\u093e \u0939\u0930\u0947: \u0938\u0924\u094d\u0924\u094d\u0935\u0928\u093f\u0927\u0947\u0930\u094d\u0926\u094d\u0935\u093f\u091c\u093e: \u0964<br \/>\n\u092f\u0925\u093e\u0935\u093f\u0926\u093e\u0938\u093f\u0928: \u0915\u0941\u0932\u094d\u092f\u093e: \u0938\u0930\u0938: \u0938\u094d\u092f\u0941: \u0938\u0939\u0938\u094d\u0930\u0936: \u0965 \u0968\u096c \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb13905\" class=\"r r-lang-en r-verse-text\"><em><i>avat\u0101r\u0101 hy asa\u1e45khyey\u0101<br \/>\nhare\u1e25 sattva-nidher dvij\u0101\u1e25<br \/>\nyath\u0101vid\u0101sina\u1e25 kuly\u0101\u1e25<br \/>\nsarasa\u1e25 syu\u1e25 sahasra\u015ba\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb13906\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=avat%C4%81r%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>avat\u0101r\u0101\u1e25<\/em><\/a> \u2014 incarnations; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hi\" rel=\"nofollow noopener\" target=\"_blank\"><em>hi<\/em><\/a> \u2014 certainly; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=asa%E1%B9%85khyey%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>asa\u1e45khyey\u0101\u1e25<\/em><\/a> \u2014 innumerable; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hare%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>hare\u1e25<\/em><\/a> \u2014 of Hari, the Lord; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sattva\" rel=\"nofollow noopener\" target=\"_blank\"><em>sattva<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nidhe%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>nidhe\u1e25<\/em><\/a> \u2014 of the ocean of goodness; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dvij%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>dvij\u0101\u1e25<\/em><\/a> \u2014 the <em>br\u0101hma\u1e47as<\/em>; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yath%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>yath\u0101<\/em><\/a> \u2014 as it is; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=avid%C4%81sina%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>avid\u0101sina\u1e25<\/em><\/a> \u2014 inexhaustible; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kuly%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>kuly\u0101\u1e25<\/em><\/a> \u2014 rivulets; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sarasa%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sarasa\u1e25<\/em><\/a> \u2014 of vast lakes; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=syu%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>syu\u1e25<\/em><\/a> \u2014 are; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sahasra%C5%9Ba%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sahasra\u015ba\u1e25<\/em><\/a> \u2014 thousands of.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb13907\" class=\"r r-lang-en r-translation\">\n<p><strong>O br\u0101hma\u1e47as, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb13908\" class=\"r r-lang-en r-paragraph\">\n<p>The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations. There are many others, such as \u015ar\u012b Hayagr\u012bva, Hari, Ha\u1e41sa, P\u1e5b\u015bnigarbha, Vibhu, Satyasena, Vaiku\u1e47\u1e6dha, S\u0101rvabhauma, Vi\u1e63vaksena, Dharmasetu, Sudh\u0101m\u0101, Yoge\u015bvara, B\u1e5bhadbh\u0101nu and others of the bygone ages. \u015ar\u012b Prahl\u0101da Mah\u0101r\u0101ja said in his prayer, \u201cMy Lord, You manifest as many incarnations as there are species of life, namely the aquatics, the vegetables, the reptiles, the birds, the beasts, the men, the demigods, etc., just for the maintenance of the faithful and the annihilation of the unfaithful. You advent Yourself in this way in accordance with the necessity of the different <i>yugas.<\/i>In the Kali-yuga You have incarnated garbed as a devotee.\u201d This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mah\u0101prabhu. There are many other places, both in the <i><a href=\"https:\/\/vedabase.io\/en\/library\/sb\/\" rel=\"nofollow noopener\" target=\"_blank\">Bh\u0101gavatam<\/a><\/i> and in other scriptures, in which the incarnation of the Lord as \u015ar\u012b Caitanya Mah\u0101prabhu is explicitly mentioned. In the <i>Brahma-sa\u1e41hit\u0101<\/i> also it is said indirectly that although there are many incarnations of the Lord, such as R\u0101ma, N\u1e5bsi\u1e41ha, Var\u0101ha, Matsya, K\u016brma and many others, the Lord Himself sometimes incarnates in person. Lord K\u1e5b\u1e63\u1e47a and Lord \u015ar\u012b Caitanya Mah\u0101prabhu are not, therefore, incarnations, but the original source of all other incarnations. This will be clearly explained in the next <i>\u015bloka.<\/i> So the Lord is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being. That is the general test to identify an incarnation of the Lord, directly and indirectly empowered. Some incarnations mentioned above are almost plenary portions. For instance, the Kum\u0101ras are empowered with transcendental knowledge. \u015ar\u012b N\u0101rada is empowered with devotional service. Mah\u0101r\u0101ja P\u1e5bthu is an empowered incarnation with executive function. The Matsya incarnation is directly a plenary portion. So the innumerable incarnations of the Lord are manifested all over the universes constantly, without cessation, as water flows constantly from waterfalls.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.3.26 \u0905\u0935\u0924\u093e\u0930\u093e \u0939\u094d\u092f\u0938\u0919\u094d\u0916\u094d\u092f\u0947\u092f\u093e \u0939\u0930\u0947: \u0938\u0924\u094d\u0924\u094d\u0935\u0928\u093f\u0927\u0947\u0930\u094d\u0926\u094d\u0935\u093f\u091c\u093e: \u0964 \u092f\u0925\u093e\u0935\u093f\u0926\u093e\u0938\u093f\u0928: \u0915\u0941\u0932\u094d\u092f\u093e: \u0938\u0930\u0938: \u0938\u094d\u092f\u0941: \u0938\u0939\u0938\u094d\u0930\u0936: \u0965 \u0968\u096c \u0965 avat\u0101r\u0101 hy asa\u1e45khyey\u0101 hare\u1e25 sattva-nidher dvij\u0101\u1e25 yath\u0101vid\u0101sina\u1e25 kuly\u0101\u1e25 sarasa\u1e25 syu\u1e25 sahasra\u015ba\u1e25 Synonyms avat\u0101r\u0101\u1e25 \u2014 incarnations; hi \u2014 certainly; asa\u1e45khyey\u0101\u1e25 \u2014 innumerable; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-26\/\" aria-label=\"Srimad-Bhagavatam 1.3.26\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16667","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:17:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16667"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16667\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}