{"id":16626,"date":"2020-02-14T09:31:20","date_gmt":"2020-02-14T13:31:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16626"},"modified":"2020-09-14T09:32:52","modified_gmt":"2020-09-14T13:32:52","slug":"srimad-bhagavatam-1-3-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-2\/","title":{"rendered":"Srimad-Bhagavatam 1.3.2"},"content":{"rendered":"
\n

\u015aB 1.3.2<\/h1>\n<\/div>\n
\n
\u092f\u0938\u094d\u092f\u093e\u092e\u094d\u092d\u0938\u093f \u0936\u092f\u093e\u0928\u0938\u094d\u092f \u092f\u094b\u0917\u0928\u093f\u0926\u094d\u0930\u093e\u0902 \u0935\u093f\u0924\u0928\u094d\u0935\u0924: \u0964
\n\u0928\u093e\u092d\u093f\u0939\u094d\u0930\u0926\u093e\u092e\u094d\u092c\u0941\u091c\u093e\u0926\u093e\u0938\u0940\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u093e \u0935\u093f\u0936\u094d\u0935\u0938\u0943\u091c\u093e\u0902 \u092a\u0924\u093f: \u0965 \u0968 \u0965<\/div>\n<\/div>\n
\n
yasy\u0101mbhasi \u015bay\u0101nasya
\nyoga-nidr\u0101\u1e41 vitanvata\u1e25
\nn\u0101bhi-hrad\u0101mbuj\u0101d \u0101s\u012bd
\nbrahm\u0101 vi\u015bva-s\u1e5bj\u0101\u1e41 pati\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yasya<\/em><\/a> \u2014 whose; ambhasi<\/em><\/a> \u2014 in the water; \u015bay\u0101nasya<\/em><\/a> \u2014 lying down; yoga<\/em><\/a>–nidr\u0101m<\/em><\/a> \u2014 sleeping in meditation; vitanvata\u1e25<\/em><\/a> \u2014 ministering; n\u0101bhi<\/em><\/a> \u2014 navel; hrada<\/em><\/a> \u2014 out of the lake; ambuj\u0101t<\/em><\/a> \u2014 from the lotus; \u0101s\u012bt<\/em><\/a> \u2014 was manifested; brahm\u0101<\/em><\/a> \u2014 the grandfather of the living beings; vi\u015bva<\/em><\/a> \u2014 the universe; s\u1e5bj\u0101m<\/em><\/a> \u2014 the engineers; pati\u1e25<\/em><\/a> \u2014 master.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

A part of the puru\u1e63a lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahm\u0101, the master of all engineers in the universe, becomes manifest.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
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The first puru\u1e63a<\/i> is the K\u0101ra\u1e47odaka\u015b\u0101y\u012b Vi\u1e63\u1e47u. From His skin holes innumerable universes have sprung up. In each and every universe, the puru\u1e63a<\/i> enters as the Garbhodaka\u015b\u0101y\u012b Vi\u1e63\u1e47u. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodaka\u015b\u0101y\u012b Vi\u1e63\u1e47u has sprung the stem of the lotus flower, the birthplace of Brahm\u0101, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras<\/i> and similar other materialistic living beings.<\/p>\n<\/div>\n<\/div>\n

\n
\n

From Garbhodaka\u015b\u0101y\u012b Vi\u1e63\u1e47u there is expansion of the K\u1e63\u012brodaka\u015b\u0101y\u012b Vi\u1e63\u1e47u, who is the collective Param\u0101tm\u0101 of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Therefore, the conclusion is that the puru\u1e63a-avat\u0101ra<\/i> is manifested in three features \u2014 first the K\u0101ra\u1e47odaka\u015b\u0101y\u012b who creates aggregate material ingredients in the mahat-tattva,<\/i> second the Garbhodaka\u015b\u0101y\u012b who enters in each and every universe, and third the K\u1e63\u012brodaka\u015b\u0101y\u012b Vi\u1e63\u1e47u who is the Param\u0101tm\u0101 of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-g\u012bt\u0101<\/a>.<\/i><\/p>\n<\/div>\n<\/div>\n

\n
\n

In this \u015bloka<\/i> the subject matter of Mah\u0101-Vi\u1e63\u1e47u is summarized. The Mah\u0101-Vi\u1e63\u1e47u lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of k\u0101ra\u1e47a,<\/i> from where He glances over His material nature, and the mahat-tattva<\/i> is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The K\u0101ra\u1e47a Ocean is therefore called the Causal Ocean. K\u0101ra\u1e47a<\/i> means \u201ccausal.\u201d We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-g\u012bt\u0101<\/a>.<\/i> The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the puru\u1e63a,<\/i> just as a prak\u1e5bti,<\/i> or woman, cannot produce a child without the connection of a puru\u1e63a,<\/i> or man. The puru\u1e63a<\/i> impregnates, and the prak\u1e5bti<\/i> delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the puru\u1e63a,<\/i> who impregnates prak\u1e5bti,<\/i> or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.<\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.2 \u092f\u0938\u094d\u092f\u093e\u092e\u094d\u092d\u0938\u093f \u0936\u092f\u093e\u0928\u0938\u094d\u092f \u092f\u094b\u0917\u0928\u093f\u0926\u094d\u0930\u093e\u0902 \u0935\u093f\u0924\u0928\u094d\u0935\u0924: \u0964 \u0928\u093e\u092d\u093f\u0939\u094d\u0930\u0926\u093e\u092e\u094d\u092c\u0941\u091c\u093e\u0926\u093e\u0938\u0940\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u093e \u0935\u093f\u0936\u094d\u0935\u0938\u0943\u091c\u093e\u0902 \u092a\u0924\u093f: \u0965 \u0968 \u0965 yasy\u0101mbhasi \u015bay\u0101nasya yoga-nidr\u0101\u1e41 vitanvata\u1e25 n\u0101bhi-hrad\u0101mbuj\u0101d \u0101s\u012bd brahm\u0101 vi\u015bva-s\u1e5bj\u0101\u1e41 pati\u1e25 Synonyms yasya \u2014 whose; ambhasi \u2014 in the water; \u015bay\u0101nasya \u2014 lying down; yoga–nidr\u0101m … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16626","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 09:37:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16626"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16626\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}