{"id":16625,"date":"2020-01-14T09:31:19","date_gmt":"2020-01-14T13:31:19","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16625"},"modified":"2020-09-14T09:33:16","modified_gmt":"2020-09-14T13:33:16","slug":"srimad-bhagavatam-1-3-3","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-3\/","title":{"rendered":"Srimad-Bhagavatam 1.3.3"},"content":{"rendered":"<div id=\"bb13777\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.3.3<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb554940\" class=\"r r-devanagari\">\u092f\u0938\u094d\u092f\u093e\u0935\u092f\u0935\u0938\u0902\u0938\u094d\u0925\u093e\u0928\u0948: \u0915\u0932\u094d\u092a\u093f\u0924\u094b \u0932\u094b\u0915\u0935\u093f\u0938\u094d\u0924\u0930: \u0964<br \/>\n\u0924\u0926\u094d\u0935\u0948 \u092d\u0917\u0935\u0924\u094b \u0930\u0942\u092a\u0902 \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u0942\u0930\u094d\u091c\u093f\u0924\u092e\u094d \u0965 \u0969 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb13778\" class=\"r r-lang-en r-verse-text\"><em><i>yasy\u0101vayava-sa\u1e41sth\u0101nai\u1e25<br \/>\nkalpito loka-vistara\u1e25<br \/>\ntad vai bhagavato r\u016bpa\u1e41<br \/>\nvi\u015buddha\u1e41 sattvam \u016brjitam<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb13779\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yasya\" rel=\"nofollow noopener\" target=\"_blank\"><em>yasya<\/em><\/a> \u2014 whose; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=avayava\" rel=\"nofollow noopener\" target=\"_blank\"><em>avayava<\/em><\/a> \u2014 bodily expansion; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%E1%B9%81sth%C4%81nai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u1e41sth\u0101nai\u1e25<\/em><\/a> \u2014 situated in; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kalpita%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>kalpita\u1e25<\/em><\/a> \u2014 is imagined; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=loka\" rel=\"nofollow noopener\" target=\"_blank\"><em>loka<\/em><\/a> \u2014 planets of inhabitants; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vistara%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>vistara\u1e25<\/em><\/a> \u2014 various; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tat\" rel=\"nofollow noopener\" target=\"_blank\"><em>tat<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vai\" rel=\"nofollow noopener\" target=\"_blank\"><em>vai<\/em><\/a> \u2014 but that is; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhagavata%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhagavata\u1e25<\/em><\/a> \u2014 of the Personality of Godhead; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=r%C5%ABpam\" rel=\"nofollow noopener\" target=\"_blank\"><em>r\u016bpam<\/em><\/a> \u2014 form; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vi%C5%9Buddham\" rel=\"nofollow noopener\" target=\"_blank\"><em>vi\u015buddham<\/em><\/a> \u2014 purely; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sattvam\" rel=\"nofollow noopener\" target=\"_blank\"><em>sattvam<\/em><\/a> \u2014 existence; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%ABrjitam\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u016brjitam<\/em><\/a> \u2014 excellence.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb13780\" class=\"r r-lang-en r-translation\">\n<p><strong>It is believed that all the universal planetary systems are situated on the extensive body of the puru\u1e63a, but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence par excellence.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb13781\" class=\"r r-lang-en r-paragraph\">\n<p>The conception of the <i>vir\u0101\u1e6d-r\u016bpa<\/i> or <i>vi\u015bva-r\u016bpa<\/i> of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead. To him a form means something of this material world, and therefore an opposite conception of the Absolute is necessary in the beginning to concentrate the mind on the power extension of the Lord. As stated above, the Lord extends His potency in the form of the <i>mahat-tattva,<\/i> which includes all material ingredients. The extension of power by the Lord and the Lord Himself personally are one in one sense, but at the same time the <i>mahat-tattva<\/i> is different from the Lord. Therefore the potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the <i>vir\u0101\u1e6d-r\u016bpa,<\/i> especially for the impersonalist, is thus nondifferent from the eternal form of the Lord. This eternal form of the Lord exists prior to the creation of the <i>mahat-tattva,<\/i> and it is stressed here that the eternal form of the Lord is par excellence spiritual or transcendental to the modes of material nature. The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the <i>mahat-tattva.<\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.3.3 \u092f\u0938\u094d\u092f\u093e\u0935\u092f\u0935\u0938\u0902\u0938\u094d\u0925\u093e\u0928\u0948: \u0915\u0932\u094d\u092a\u093f\u0924\u094b \u0932\u094b\u0915\u0935\u093f\u0938\u094d\u0924\u0930: \u0964 \u0924\u0926\u094d\u0935\u0948 \u092d\u0917\u0935\u0924\u094b \u0930\u0942\u092a\u0902 \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u0942\u0930\u094d\u091c\u093f\u0924\u092e\u094d \u0965 \u0969 \u0965 yasy\u0101vayava-sa\u1e41sth\u0101nai\u1e25 kalpito loka-vistara\u1e25 tad vai bhagavato r\u016bpa\u1e41 vi\u015buddha\u1e41 sattvam \u016brjitam Synonyms yasya \u2014 whose; avayava \u2014 bodily expansion; sa\u1e41sth\u0101nai\u1e25 \u2014 situated in; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-3\/\" aria-label=\"Srimad-Bhagavatam 1.3.3\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16625","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 06:07:34","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16625"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16625\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}