{"id":16516,"date":"2020-01-13T10:33:57","date_gmt":"2020-01-13T14:33:57","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16516"},"modified":"2020-09-13T10:37:25","modified_gmt":"2020-09-13T14:37:25","slug":"asthi","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/asthi\/","title":{"rendered":"Asthi"},"content":{"rendered":"

#asthi<\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0905\u0938\u094d\u0925\u093f<\/a><\/td>\nn.<\/td>\nasthi<\/a><\/td>\nbone<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0937\u094d\u091f\u0940\u0932\u093e<\/a><\/td>\nf.<\/td>\naSTIlA<\/a><\/td>\nanvil<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0924\u0940\u0928\u093f<\/a><\/td>\nn.<\/td>\nastIni<\/a> { asthan<\/a> }<\/td>\nbones<\/a> [Plural]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u0915\u093e<\/a><\/td>\nf.<\/td>\nasthikA<\/a><\/td>\nossicle<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u0915\u093e<\/a><\/td>\nf.<\/td>\nasthikA<\/a><\/td>\nbonelet<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0906\u0938\u094d\u0925\u093f\u0924<\/a><\/td>\nppp.<\/td>\nAsthita<\/a><\/td>\noccupied<\/a> [seat]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u0935\u0924\u094d<\/a><\/td>\nadj.<\/td>\nasthivat<\/a><\/td>\nbony<\/a> [like bone]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0937\u094d\u0920\u0940\u0935\u0924\u094d<\/a><\/td>\nm.<\/td>\naSThIvat<\/a><\/td>\nbony<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0924\u093f\u0935\u093e\u091a\u0940<\/a><\/td>\nadj.<\/td>\nastivAcI<\/a> { -in<\/a> }<\/td>\naffirmative<\/a> [logic]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u092e\u092f<\/a><\/td>\nadj.<\/td>\nasthimaya<\/a><\/td>\nbony<\/a> [consisting of bones]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u092f\u093e\u0924\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nsyAt<\/a> asti<\/a><\/td>\nPerhaps<\/a> it<\/a> is.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u092a\u0942\u0930\u094d\u0923<\/a><\/td>\nadj.<\/td>\nasthipUrNa<\/a><\/td>\nbony<\/a> [full of bones]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u0941\u0932-<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nverb 2<\/td>\nmula-<\/a> asti<\/a> { as<\/a> }<\/td>\nbase<\/a> on<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u092a\u0942\u092a\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\napUpam<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> cake.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u0936\u093e\u0938\u094d\u0924\u094d\u0930<\/a><\/td>\nn.<\/td>\nasthizAstra<\/a><\/td>\notology<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0924\u093f<\/a> \u0915\u093f\u0932<\/a> ?<\/a><\/td>\nsent.<\/td>\nasti<\/a> kila<\/a> ?<\/a><\/td>\nis<\/a> it?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u093e\u092f<\/a><\/td>\nm.<\/td>\nasthi<\/a> –<\/a> kAya<\/a><\/td>\nbody<\/a> of<\/a> a<\/a> bone<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u094b\u0936\u093e<\/a><\/td>\nf.<\/td>\nasthi<\/a> –<\/a> kozA<\/a><\/td>\nbone<\/a> cell<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u094b\u0936\u093e<\/a><\/td>\nf.<\/td>\nasthi<\/a> –<\/a> kozA<\/a><\/td>\nbone<\/a> corpuscle<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0924\u093e\u0932\u0941<\/a><\/td>\nn.<\/td>\nasthi<\/a> –<\/a> tAlu<\/a><\/td>\nbony<\/a> palate<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u092a\u091e\u094d\u091c\u0930<\/a><\/td>\nm.<\/td>\nasthipaJjara<\/a><\/td>\nskeleton<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u092e\u091c\u094d\u091c\u093e<\/a><\/td>\nf.<\/td>\nasthi<\/a> –<\/a> majjA<\/a><\/td>\nbone<\/a> marrow<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0936\u0941\u0937\u094d\u0915<\/a><\/td>\nadj.<\/td>\nasthi<\/a> –<\/a> zuSka<\/a><\/td>\nbone-dry<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0924\u093f\u0935\u093e\u091a\u093f<\/a> \u092a\u0926<\/a><\/td>\nn.<\/td>\nastivAci<\/a> pada<\/a><\/td>\npositive<\/a> term<\/a> [Logic]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u0924\u094d\u0930\u0948\u0935<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\ntatraiva<\/a> asti<\/a><\/td>\nIt<\/a> is<\/a> there.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u092d\u0938\u094d\u092e<\/a><\/td>\nn.<\/td>\nasthi<\/a> –<\/a> bhasma<\/a><\/td>\nbone<\/a> ash<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0917\u0939\u0928<\/a><\/td>\nn.<\/td>\nasthi<\/a> –<\/a> gahana<\/a><\/td>\nbony<\/a> labyrinth<\/a> [in the ear]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092f\u0925\u0947\u0937\u094d\u091f\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nyatheSTaM<\/a> asti<\/a><\/td>\nAvailable<\/a> in<\/a> plenty.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092f\u0925\u0947\u0937\u094d\u091f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nyatheSTam<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> enough.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u093e\u0932\u093f\u092e\u0928\u094d<\/a><\/td>\nm.<\/td>\nasthi<\/a> –<\/a> kAliman<\/a><\/td>\nanimal<\/a> charcoal<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u093e\u0932\u093f\u092e\u0928\u094d<\/a><\/td>\nm.<\/td>\nasthi<\/a> –<\/a> kAliman<\/a><\/td>\nbone<\/a> charcoal<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0915\u093e\u0932\u093f\u092e\u0928\u094d<\/a><\/td>\nm.<\/td>\nasthi<\/a> –<\/a> kAliman<\/a><\/td>\nbone<\/a> char<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f<\/a> –<\/a> \u0936\u094d\u0935\u0947\u0924\u0915<\/a><\/td>\nm.<\/td>\nasthi<\/a> –<\/a> zvetaka<\/a><\/td>\nbone<\/a> bleacher<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u093f\u092f\u0926\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0924\u0924\u094d?<\/a><\/td>\nsent.<\/td>\nkiyad<\/a> asti<\/a> tat?<\/a><\/td>\nOh!<\/a> That<\/a> is<\/a> not<\/a> much.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u093f\u092f\u0926\u094d\u0926\u0942\u0930\u0947<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nkiyaddUre<\/a> asti?<\/a><\/td>\nHow<\/a> far<\/a> is<\/a> it?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092e<\/a> \u0936\u0947\u0937\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nmama<\/a> zeSam<\/a> asti<\/a><\/td>\nMy<\/a> leftover<\/a> is<\/a> there.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u094d\u0930\u092f\u094b\u091c\u0928\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nverb 2 + instr.<\/td>\nprayojanam<\/a> asti<\/a><\/td>\nrequire<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u094d\u0930\u092f\u094b\u091c\u0928\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nverb 2 + instr.<\/td>\nprayojanam<\/a> asti<\/a><\/td>\nneed<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0928\u094d\u0924\u0903<\/a> \u0915\u093f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsentence<\/td>\nantaH<\/a> kim<\/a> asti<\/a> ?<\/a><\/td>\nWhat<\/a> is<\/a> inside?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092c\u0939\u0941<\/a> \u0938\u092e\u094d\u092f\u0915\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nbahu<\/a> samyak<\/a> asti<\/a><\/td>\nIt<\/a> is<\/a> very<\/a> nice.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u090f\u0935\u092e\u092a\u093f<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nexpr.<\/td>\nevamapi<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> it<\/a> like<\/a> this?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092c\u0939\u0941\u0926\u0942\u0930\u0947<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\nbahudUre<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> it<\/a> very<\/a> far?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u093e\u092e\u093e\u0928\u094d\u092f<\/a> \u0905\u0938\u094d\u0924\u093f\u0935\u093e\u091a\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsAmAnya<\/a> astivAcin<\/a><\/td>\nuniversal<\/a> affirmative<\/a> [Aristotelian Logic]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0935\u0930\u0903<\/a> \u0935\u093f\u0926\u0947\u0936\u0947<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nvaraH<\/a> videze<\/a> asti<\/a><\/td>\nThe<\/a> bridegroom<\/a> is<\/a> in<\/a> a<\/a> foreign<\/a> country.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0928\u093e\u0917\u0930\u093e\u091c\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\nnAgarAjaH<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> Nagaraj<\/a> in?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0928<\/a> \u0924\u093e\u0935\u0924\u094d<\/a> \u0909\u0937\u094d\u0923\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nna<\/a> tAvat<\/a> uSNam<\/a> asti<\/a><\/td>\nIt<\/a> is<\/a> not<\/a> so<\/a> hot.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u094d\u0930\u092e\u094b\u0926\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0915\u093f\u092e\u094d<\/a> ?<\/a><\/td>\nsent.<\/td>\npramodaH<\/a> asti<\/a> kim<\/a> ?<\/a><\/td>\nIs<\/a> Pramod<\/a> there?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0935\u0943\u0915\u094d\u0937\u0903<\/a> \u0909\u0928\u094d\u0928\u0924\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nvRkSaH<\/a> unnataH<\/a> asti<\/a><\/td>\nthe<\/a> tree<\/a> is<\/a> big<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u092a\u093f<\/a> \u0924\u0924\u094d<\/a> \u0909\u0937\u094d\u0923\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsentence<\/td>\napi<\/a> tat<\/a> uSNam<\/a> asti<\/a> ?<\/a><\/td>\nIs<\/a> that<\/a> hot?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092c\u0939\u0941<\/a> \u0926\u0942\u0930\u0947<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0915\u093f\u092e\u094d<\/a> ?<\/a><\/td>\nsent.<\/td>\nbahu<\/a> dUre<\/a> asti<\/a> kim<\/a> ?<\/a><\/td>\nIs<\/a> it<\/a> very<\/a> far?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0928\u094d\u0924\u092b\u0947\u0928\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\ndantaphenaH<\/a> asti<\/a> vA?<\/a><\/td>\nHave<\/a> got<\/a> toothpaste?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u0943\u0937\u094d\u0923\u0903<\/a> \u0917\u0943\u0939\u0947<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\nkRSNaH<\/a> gRhe<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> Mr.<\/a> Krishna<\/a> at<\/a> home?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u093f\u0902\u0939\u0903<\/a> \u0906\u0917\u091a\u094d\u091b\u0928\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nsiMhaH<\/a> Agacchan<\/a> asti<\/a><\/td>\nA<\/a> lion<\/a> is<\/a> coming.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u093f\u092e\u094d<\/a> \u0915\u0941\u0930\u094d\u0935\u0928\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0938\u0903<\/a> ?<\/a><\/td>\nsent.<\/td>\nkim<\/a> kurvan<\/a> asti<\/a> saH<\/a> ?<\/a><\/td>\nWhat<\/a> is<\/a> he<\/a> doing?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0928,<\/a> \u0938\u0903<\/a> \u0917\u0943\u0939\u0947<\/a> \u0928<\/a> \u0905\u0938\u094d\u0924\u093f.<\/a><\/td>\nsent.<\/td>\nna,<\/a> saH<\/a> gRhe<\/a> na<\/a> asti.<\/a><\/td>\nNo,<\/a> he<\/a> is<\/a> not<\/a> at<\/a> home.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u093f\u0926\u094d\u0927\u0924\u093e<\/a> \u0915\u0925\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nsiddhatA<\/a> katham<\/a> asti?<\/a><\/td>\nHow<\/a> is<\/a> your<\/a> preparation?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u092f\u093e\u0924\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u091a<\/a> \u0928\u093e\u0938\u094d\u0924\u093f<\/a> \u091a<\/a><\/td>\nsent.<\/td>\nsyAt<\/a> asti<\/a> ca<\/a> nAsti<\/a> ca<\/a><\/td>\nPerhaps<\/a> it<\/a> is<\/a> and<\/a> [perhaps<\/a> it]<\/a> is<\/a> not.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u093e\u091c\u094d\u092e\u0939\u0932\u094d<\/a> \u0915\u0941\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\ntAjmahal<\/a> kutra<\/a> asti<\/a> ?<\/a><\/td>\nWhere<\/a> is<\/a> the<\/a> Tajmahal?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0925\u093f\u0938\u0928\u094d\u0927\u093f\u0902<\/a> \u0924\u094d\u0930\u094b\u0924\u092f\u0924\u093f<\/a><\/td>\nverb caus.<\/td>\nasthisandhiM<\/a> trotayati<\/a> { truT<\/a> }<\/td>\ndislocate<\/a> [med.]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u093e\u0923\u094d\u0921\u0947<\/a> \u091c\u0932\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e<\/a> ?<\/a><\/td>\nsent.<\/td>\nbhANDe<\/a> jalaM<\/a> asti<\/a> vA<\/a> ?<\/a><\/td>\nIs<\/a> there<\/a> water<\/a> in<\/a> the<\/a> vessel<\/a> ?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0907\u0926\u093e\u0928\u0940\u0902<\/a> \u0915\u0915\u094d\u0937\u094d\u092f\u093e<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\nidAnIM<\/a> kakSyA<\/a> asti<\/a> vA?<\/a><\/td>\nDo<\/a> you<\/a> have<\/a> classes<\/a> now?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092e<\/a> \u0905\u0928\u094d\u092f\u0924\u094d<\/a> \u0915\u093e\u0930\u094d\u092f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nmama<\/a> anyat<\/a> kAryam<\/a> asti<\/a><\/td>\nI<\/a> have<\/a> some<\/a> other<\/a> work.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092e<\/a> \u090f\u0915\u0903<\/a> \u0905\u0917\u094d\u0930\u091c\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nmama<\/a> ekaH<\/a> agrajaH<\/a> asti<\/a><\/td>\nI<\/a> have<\/a> an<\/a> elder<\/a> brother.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u090f\u0924\u0926\u094d<\/a> \u0938\u092e\u0940\u091a\u0940\u0928\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\netad<\/a> samIcInam<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> it<\/a> good?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u093f\u0902<\/a> \u092d\u094b\u0903!<\/a> \u0915\u094d\u0932\u093f\u0928\u094d\u0928\u0903<\/a> \u0905\u0938\u094d\u0924\u093f!<\/a><\/td>\nsent.<\/td>\nkiM<\/a> bhoH!<\/a> klinnaH<\/a> asti!<\/a><\/td>\nYou<\/a> have<\/a> perspired<\/a> all<\/a> over.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u093f\u0928\u094d\u0924\u0941<\/a> \u0905\u0938\u094d\u092f\u093e\u0903<\/a> \u092d\u092f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nphrase<\/td>\nkintu<\/a> asyAH<\/a> bhayam<\/a> asti<\/a><\/td>\nbut<\/a> she<\/a> is<\/a> afraid<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u093e\u0938\u0941<\/a> \u0926\u094d\u0930\u094b\u0923\u0940\u0937\u0941<\/a> \u0915\u093f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\ntAsu<\/a> droNISu<\/a> kim<\/a> asti<\/a> ?<\/a><\/td>\nWhat<\/a> is<\/a> in<\/a> those<\/a> buckets?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0926\u094d\u092f<\/a> \u091c\u094d\u0935\u0930\u0903<\/a> \u0915\u0925\u0902<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nadya<\/a> jvaraH<\/a> kathaM<\/a> asti?<\/a><\/td>\nHow<\/a> is<\/a> the<\/a> fever<\/a> today?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u091e\u094d\u091a\u0932\u0903<\/a> \u092c\u0939\u0941<\/a> \u0938\u092e\u094d\u092f\u0915\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\naJcalaH<\/a> bahu<\/a> samyak<\/a> asti<\/a><\/td>\nThe<\/a> border<\/a> [of<\/a> the<\/a> garment]<\/a> is<\/a> very<\/a>beautiful.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u090f\u0924\u0926\u094d<\/a> \u0927\u0928\u0902<\/a> \u092e\u0926\u0940\u092f\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\netad<\/a> dhanaM<\/a> madIyam<\/a> asti<\/a><\/td>\nI<\/a> own<\/a> this<\/a> money.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u0935<\/a> \u092e\u093e\u0930\u094d\u0917\u0903<\/a> \u0915\u0941\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\ntava<\/a> mArgaH<\/a> kutra<\/a> asti<\/a> ?<\/a><\/td>\nWhere<\/a> is<\/a> your<\/a> street?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0906\u0930\u094d\u092f,<\/a> \u092d\u0935\u093e\u0928\u094d<\/a> \u0915\u0925\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nArya,<\/a> bhavAn<\/a> katham<\/a> asti?<\/a><\/td>\nHow<\/a> are<\/a> you,<\/a> Sir?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u0935\u0924\u0903<\/a> \u0915\u093f\u0902<\/a> \u0915\u0937\u094d\u091f\u0902<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nbhavataH<\/a> kiM<\/a> kaSTaM<\/a> asti?<\/a><\/td>\nTell<\/a> me,<\/a> what<\/a> your<\/a> trouble<\/a> is?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0907\u0924\u094b\u093d\u092a\u093f<\/a> \u0938\u092e\u092f\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0915\u093f\u0932?<\/a><\/td>\nsent.<\/td>\nito’pi<\/a> samayaH<\/a> asti<\/a> kila?<\/a><\/td>\nThere<\/a> is<\/a> still<\/a> time,<\/a> isn’t<\/a> it?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092e<\/a> \u0917\u0943\u0939\u092a\u093e\u0920\u0903<\/a> \u092c\u0939\u0941<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nmama<\/a> gRhapAThaH<\/a> bahu<\/a> asti<\/a><\/td>\nI<\/a> have<\/a> a<\/a> lot<\/a> of<\/a> homework<\/a> to<\/a> do.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0930\u0936\u094d\u0935\u0903<\/a> \u0935\u093f\u0930\u093e\u092e\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e?<\/a><\/td>\nsent.<\/td>\nparazvaH<\/a> virAmaH<\/a> asti<\/a> vA?<\/a><\/td>\nIs<\/a> there<\/a> a<\/a> holiday,<\/a> the<\/a> day<\/a> after?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0920\u0928\u0940\u092f\u0902<\/a> \u092c\u0939\u0941<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u092d\u094b\u0903<\/a><\/td>\nsent.<\/td>\npaThanIyaM<\/a> bahu<\/a> asti<\/a> bhoH<\/a><\/td>\nI<\/a> have<\/a> a<\/a> lot<\/a> to<\/a> read,<\/a> you<\/a> know.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u094d\u0930\u093f\u0935\u093e\u0926\u0928\u0947<\/a> \u090f\u0915\u0902<\/a> \u092f\u093e\u0928\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\ntrivAdane<\/a> ekaM<\/a> yAnaM<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> a<\/a> bus<\/a> at<\/a> three.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0906\u0930\u094d\u092f\u0947,<\/a> \u092d\u0935\u0924\u0940<\/a> \u0915\u0925\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nArye,<\/a> bhavatI<\/a> katham<\/a> asti?<\/a><\/td>\nHow<\/a> are<\/a> you,<\/a> Madam?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0924\u094d\u0930\u0948\u0935<\/a> \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d<\/a> \u0915\u093e\u0930\u094d\u092f\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\natraiva<\/a> kiJcit<\/a> kAryaM<\/a> asti<\/a><\/td>\nI<\/a> have<\/a> some<\/a> work<\/a> here.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u0938\u094d\u092f<\/a> \u0906\u0930\u094b\u0917\u094d\u092f\u0902<\/a> \u0915\u0925\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\ntasya<\/a> ArogyaM<\/a> katham<\/a> asti?<\/a><\/td>\nHow<\/a> is<\/a> his<\/a> health?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0924\u0924\u094d\u0930<\/a> \u092e\u0939\u093e\u0928\u094d<\/a> \u0938\u092e\u094d\u092e\u0930\u094d\u0926\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\ntatra<\/a> mahAn<\/a> sammardaH<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> quite<\/a> a<\/a> crowd.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0935\u093f\u0924\u094d\u0924\u0915\u094b\u0937\u0903<\/a> \u0915\u093f\u092f\u0926\u094d\u0926\u0942\u0930\u0947<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nvittakoSaH<\/a> kiyaddUre<\/a> asti?<\/a><\/td>\nHow<\/a> far<\/a> is<\/a> the<\/a> bank?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0924\u094d\u0930<\/a> \u092a\u0924\u094d\u0930\u093e\u0932\u092f\u0903<\/a> \u0915\u0941\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f?<\/a><\/td>\nsent.<\/td>\natra<\/a> patrAlayaH<\/a> kutra<\/a> asti?<\/a><\/td>\nWhere<\/a> is<\/a> the<\/a> post<\/a> office,<\/a> here?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u0935\u0924\u0903<\/a> \u0917\u0943\u0939\u0902<\/a> \u0915\u0941\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\nbhavataH<\/a> gRhaM<\/a> kutra<\/a> asti<\/a> ?<\/a><\/td>\nWhere<\/a> is<\/a> your<\/a> (m.)<\/a> house?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u0935\u0924\u0903<\/a> \u0932\u0947\u0916\u093e<\/a> \u0915\u0941\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\nbhavataH<\/a> lekhA<\/a> kutra<\/a> asti<\/a> ?<\/a><\/td>\nWhere<\/a> is<\/a> your<\/a> account?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u091a\u093f\u0915\u093f\u0924\u094d\u0938\u0915\u0947\u0928<\/a> \u092a\u094d\u0930\u092f\u094b\u091c\u0928\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\ncikitsakena<\/a> prayojanam<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> a<\/a> need<\/a> for<\/a> medical<\/a> treatment<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u091e\u094d\u091a\u0935\u093e\u0926\u0928\u0947<\/a> \u090f\u0915\u0902<\/a> \u092f\u093e\u0928\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\npaJcavAdane<\/a> ekaM<\/a> yAnaM<\/a> asti<\/a><\/td>\nThere<\/a> is<\/a> a<\/a> bus<\/a> at<\/a> 5<\/a> 0’clock.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093f\u0924\u093e<\/a> \u0905\u0938\u094d\u0924\u093f,<\/a> \u0924\u0942\u0937\u094d\u0923\u0940\u0902<\/a>\u0909\u092a\u0935\u093f\u0936\u0928\u094d\u0924\u0941<\/a><\/td>\nsent.<\/td>\npitA<\/a> asti,<\/a> tUSNIM<\/a> upavizantu<\/a><\/td>\nDaddy<\/a> is<\/a> in,<\/a> be<\/a> quiet.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u091a\u0947\u0924\u094d<\/a> \u092a\u0943\u091a\u094d\u091b\u0928\u094d\u0924\u0941!<\/a><\/td>\nsent.<\/td>\nsaMzayaH<\/a> asti<\/a> cet<\/a> pRcchantu!<\/a><\/td>\nAsk<\/a> if<\/a> you<\/a> have<\/a> any<\/a> doubts!<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0909\u0924\u094d\u0924\u0930\u092a\u094d\u0930\u0926\u0947\u0936\u0947<\/a> \u0906\u0917\u094d\u0930\u093e\u092f\u093e\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> .<\/a><\/td>\nsent.<\/td>\nuttarapradeze<\/a> AgrAyAm<\/a> asti<\/a> .<\/a><\/td>\nAgra<\/a> is<\/a> in<\/a> Uttarpradesh.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0926\u094d\u092f<\/a> \u090f\u0935<\/a> \u0936\u0941\u0932\u094d\u0915\u0902<\/a> \u0926\u093e\u0924\u0935\u094d\u092f\u0902<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nadya<\/a> eva<\/a> zulkaM<\/a> dAtavyaM<\/a>asti<\/a><\/td>\nI<\/a> have<\/a> to<\/a> pay<\/a> the<\/a> fees<\/a> right<\/a> today.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0907\u0924\u094b\u093d\u092a\u093f<\/a> \u092f\u0925\u0947\u0937\u094d\u091f\u0902<\/a> \u0938\u092e\u092f\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nito’pi<\/a> yatheSTaM<\/a> samayaH<\/a> asti<\/a><\/td>\nStill<\/a> there<\/a> is<\/a> a<\/a> lot<\/a> of<\/a> time.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092f\u093e<\/a> \u0938\u0926\u0943\u0936\u0903<\/a> \u0915\u0903<\/a> \u0905\u0928\u094d\u092f\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a>?<\/a><\/td>\nsent.<\/td>\nmayA<\/a> sadRzaH<\/a> kaH<\/a> anyaH<\/a> asti<\/a>?<\/a><\/td>\nWho<\/a> else<\/a> is<\/a> equal<\/a> to<\/a> me?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u094d\u0930\u093e\u0919\u094d\u0917\u0923\u0947<\/a> \u092e\u092e<\/a> \u0905\u0936\u094d\u0935\u0926\u094d\u0935\u092f\u092e\u094d<\/a>\u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nprAGgaNe<\/a> mama<\/a> azvadvayam<\/a>asti<\/a><\/td>\nMy<\/a> two<\/a> horses<\/a> are<\/a> in<\/a> the<\/a> courtyard.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092c\u0939\u0941<\/a> \u0938\u0941\u0928\u094d\u0926\u0930\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0915\u093f\u0932<\/a> \u090f\u0924\u0926\u094d<\/a>?<\/a><\/td>\nsent.<\/td>\nbahu<\/a> sundaram<\/a> asti<\/a> kila<\/a> etad<\/a> ?<\/a><\/td>\nIt<\/a> is<\/a> very<\/a> beautiful,<\/a> isn’t<\/a> it?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0915\u0925\u092e\u094d<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u092d\u0935\u093e\u0928\u094d<\/a> \/<\/a> \u092d\u0935\u0924\u0940<\/a>?<\/a><\/td>\nsent.<\/td>\nkatham<\/a> asti<\/a> bhavAn<\/a> \/<\/a> bhavatI<\/a>?<\/a><\/td>\nHow<\/a> are<\/a> you?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0935\u093e\u0926\u0903<\/a> \/<\/a> \u0915\u0925\u093e<\/a> \u0938\u092e\u0940\u091a\u0940\u0928\u093e<\/a>\u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nsaMvAdaH<\/a> \/<\/a> kathA<\/a> samIcInA<\/a>asti<\/a><\/td>\nThe<\/a> dialogue<\/a> \/<\/a> story<\/a> is<\/a> good.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0926\u094d\u092f\u0924\u0928<\/a> \u092a\u093e\u0915\u0903<\/a> \u092c\u0939\u0941<\/a> \u0938\u092e\u094d\u092f\u0915\u094d<\/a>\u0905\u0938\u094d\u0924\u093f<\/a><\/td>\nsent.<\/td>\nadyatana<\/a> pAkaH<\/a> bahu<\/a> samyak<\/a>asti<\/a><\/td>\nToday’s<\/a> cooking<\/a> is<\/a> really<\/a> grand.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u092e\u094d\u092c,<\/a> \u0905\u0924\u094d\u0930<\/a> \u0938\u094d\u0935\u0932\u094d\u092a\u093e<\/a> \u0935\u0947\u0926\u0928\u093e<\/a>\u0905\u0938\u094d\u0924\u093f<\/a> |<\/a><\/td>\nsent.<\/td>\namba,<\/a> atra<\/a> svalpA<\/a> vedanA<\/a> asti<\/a>|<\/a><\/td>\nMummy,<\/a> it<\/a> pains<\/a> a<\/a> little<\/a> here.<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

#asthi   \u0905\u0938\u094d\u0925\u093f n. asthi bone \u00a0 \u0905\u0937\u094d\u091f\u0940\u0932\u093e f. aSTIlA anvil \u00a0 \u0905\u0938\u094d\u0924\u0940\u0928\u093f n. astIni { asthan } bones [Plural] \u00a0 \u0905\u0938\u094d\u0925\u093f\u0915\u093e f. asthikA ossicle \u00a0 \u0905\u0938\u094d\u0925\u093f\u0915\u093e f. asthikA bonelet \u00a0 \u0906\u0938\u094d\u0925\u093f\u0924 ppp. Asthita occupied [seat] … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16516","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 12:18:09","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16516"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16516\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}