{"id":16459,"date":"2020-01-13T08:45:52","date_gmt":"2020-01-13T12:45:52","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16459"},"modified":"2020-09-13T08:48:58","modified_gmt":"2020-09-13T12:48:58","slug":"srimad-bhagavatam-1-2-14","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-2-14\/","title":{"rendered":"Srimad-Bhagavatam 1.2.14"},"content":{"rendered":"<div id=\"bb13631\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.2.14<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb554918\" class=\"r r-devanagari\">\u0924\u0938\u094d\u092e\u093e\u0926\u0947\u0915\u0947\u0928 \u092e\u0928\u0938\u093e \u092d\u0917\u0935\u093e\u0928\u094d \u0938\u093e\u0924\u094d\u0935\u0924\u093e\u0902 \u092a\u0924\u093f: \u0964<br \/>\n\u0936\u094d\u0930\u094b\u0924\u0935\u094d\u092f: \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0935\u094d\u092f\u0936\u094d\u091a \u0927\u094d\u092f\u0947\u092f: \u092a\u0942\u091c\u094d\u092f\u0936\u094d\u091a \u0928\u093f\u0924\u094d\u092f\u0926\u093e \u0965 \u0967\u096a \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb13632\" class=\"r r-lang-en r-verse-text\"><em><i>tasm\u0101d ekena manas\u0101<br \/>\nbhagav\u0101n s\u0101tvat\u0101\u1e41 pati\u1e25<br \/>\n\u015brotavya\u1e25 k\u012brtitavya\u015b ca<br \/>\ndhyeya\u1e25 p\u016bjya\u015b ca nityad\u0101<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb13633\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tasm%C4%81t\" rel=\"nofollow noopener\" target=\"_blank\"><em>tasm\u0101t<\/em><\/a> \u2014 therefore; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ekena\" rel=\"nofollow noopener\" target=\"_blank\"><em>ekena<\/em><\/a> \u2014 by one; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=manas%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>manas\u0101<\/em><\/a> \u2014 attention of the mind; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhagav%C4%81n\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhagav\u0101n<\/em><\/a> \u2014 the Personality of Godhead; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=s%C4%81tvat%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>s\u0101tvat\u0101m<\/em><\/a>\u2014 of the devotees; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pati%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>pati\u1e25<\/em><\/a> \u2014 protector; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%9Brotavya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u015brotavya\u1e25<\/em><\/a> \u2014 is to be heard; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%C4%ABrtitavya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u012brtitavya\u1e25<\/em><\/a> \u2014 to be glorified; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ca\" rel=\"nofollow noopener\" target=\"_blank\"><em>ca<\/em><\/a> \u2014 and; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dhyeya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>dhyeya\u1e25<\/em><\/a> \u2014 to be remembered; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=p%C5%ABjya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>p\u016bjya\u1e25<\/em><\/a> \u2014 to be worshiped; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ca\" rel=\"nofollow noopener\" target=\"_blank\"><em>ca<\/em><\/a> \u2014 and; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nityad%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>nityad\u0101<\/em><\/a> \u2014 constantly.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb13634\" class=\"r r-lang-en r-translation\">\n<p><strong>Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb13635\" class=\"r r-lang-en r-paragraph\">\n<p>If realization of the Absolute Truth is the ultimate aim of life, it must be carried out by all means. In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. Any man from any social status becomes a well-known man in human society within a very short time if he is simply glorified truly or falsely in the daily newspapers. Sometimes political leaders of a particular party are also advertised by newspaper propaganda, and by such a method of glorification an insignificant man becomes an important man \u2014 within no time. But such propaganda by false glorification of an unqualified person cannot bring about any good, either for the particular man or for the society. There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time. The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the \u201c<i>janm\u0101dy asya<\/i>\u201d <i>\u015bloka<\/i> of this <i><a href=\"https:\/\/vedabase.io\/en\/library\/sb\/\" rel=\"nofollow noopener\" target=\"_blank\">Bh\u0101gavatam<\/a>.<\/i> The tendency to glorify others or hear others must be turned to the real object of glorification \u2014 the Supreme Being. And that will bring happiness.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.2.14 \u0924\u0938\u094d\u092e\u093e\u0926\u0947\u0915\u0947\u0928 \u092e\u0928\u0938\u093e \u092d\u0917\u0935\u093e\u0928\u094d \u0938\u093e\u0924\u094d\u0935\u0924\u093e\u0902 \u092a\u0924\u093f: \u0964 \u0936\u094d\u0930\u094b\u0924\u0935\u094d\u092f: \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0935\u094d\u092f\u0936\u094d\u091a \u0927\u094d\u092f\u0947\u092f: \u092a\u0942\u091c\u094d\u092f\u0936\u094d\u091a \u0928\u093f\u0924\u094d\u092f\u0926\u093e \u0965 \u0967\u096a \u0965 tasm\u0101d ekena manas\u0101 bhagav\u0101n s\u0101tvat\u0101\u1e41 pati\u1e25 \u015brotavya\u1e25 k\u012brtitavya\u015b ca dhyeya\u1e25 p\u016bjya\u015b ca nityad\u0101 Synonyms tasm\u0101t \u2014 therefore; ekena \u2014 by &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-2-14\/\" aria-label=\"Srimad-Bhagavatam 1.2.14\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16459","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 12:56:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16459"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16459\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}