{"id":16248,"date":"2020-03-11T17:20:37","date_gmt":"2020-03-11T21:20:37","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16248"},"modified":"2020-09-11T17:21:35","modified_gmt":"2020-09-11T21:21:35","slug":"bhagavad-gita-18-65","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-65\/","title":{"rendered":"Bhagavad-gita 18.65"},"content":{"rendered":"
\n

Bg. 18.65<\/h1>\n<\/div>\n
\n
\u092e\u0928\u094d\u092e\u0928\u093e \u092d\u0935 \u092e\u0926\u094d\u092d\u200d\u0915\u094d\u0924\u094b \u092e\u0926\u094d\u092f\u093e\u091c\u0940 \u092e\u093e\u0902 \u0928\u092e\u0938\u094d\u0915\u0941\u0930\u0941 \u0964
\n\u092e\u093e\u092e\u0947\u0935\u0948\u0937\u094d\u092f\u0938\u093f \u0938\u0924\u094d\u092f\u0902 \u0924\u0947 \u092a\u094d\u0930\u0924\u093f\u091c\u093e\u0928\u0947 \u092a\u094d\u0930\u093f\u092f\u094b\u093d\u0938\u093f \u092e\u0947 \u0965 \u096c\u096b \u0965<\/div>\n<\/div>\n
\n
man-man\u0101 bhava mad-bhakto
\nmad-y\u0101j\u012b m\u0101\u1e41 namaskuru
\nm\u0101m evai\u1e63yasi satya\u1e41 te
\npratij\u0101ne priyo \u2019si me<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

mat<\/em><\/a>–man\u0101\u1e25<\/em><\/a> \u2014 thinking of Me; bhava<\/em><\/a> \u2014 just become; mat<\/em><\/a>–bhakta\u1e25<\/em><\/a> \u2014 My devotee; mat<\/em><\/a>–y\u0101j\u012b<\/em><\/a> \u2014 My worshiper; m\u0101m<\/em><\/a> \u2014 unto Me; namaskuru<\/em><\/a> \u2014 offer your obeisances; m\u0101m<\/em><\/a> \u2014 unto Me; eva<\/em><\/a> \u2014 certainly; e\u1e63yasi<\/em><\/a> \u2014 you will come; satyam<\/em><\/a> \u2014 truly; te<\/em><\/a> \u2014 to you; pratij\u0101ne<\/em><\/a> \u2014 I promise; priya\u1e25<\/em><\/a> \u2014 dear; asi<\/em><\/a> \u2014 you are; me<\/em><\/a> \u2014 to Me.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The most confidential part of knowledge is that one should become a pure devotee of K\u1e5b\u1e63\u1e47a and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of K\u1e5b\u1e63\u1e47a. One should always act in such a way that all his daily activities are in connection with K\u1e5b\u1e63\u1e47a. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of K\u1e5b\u1e63\u1e47a. And the Lord\u2019s promise is that anyone who is in such pure K\u1e5b\u1e63\u1e47a consciousness will certainly return to the abode of K\u1e5b\u1e63\u1e47a, where he will be engaged in the association of K\u1e5b\u1e63\u1e47a face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of K\u1e5b\u1e63\u1e47a. Everyone who follows the path of Arjuna can become a dear friend to K\u1e5b\u1e63\u1e47a and obtain the same perfection as Arjuna.<\/p>\n<\/div>\n<\/div>\n

\n
\n

These words stress that one should concentrate his mind upon K\u1e5b\u1e63\u1e47a \u2013 the very form with two hands carrying a flute, the bluish boy with a beautiful face and peacock feathers in His hair. There are descriptions of K\u1e5b\u1e63\u1e47a found in the Brahma-sa\u1e41hit\u0101<\/em> and other literatures. One should fix his mind on this original form of Godhead, K\u1e5b\u1e63\u1e47a. One should not even divert his attention to other forms of the Lord. The Lord has multiforms as Vi\u1e63\u1e47u, N\u0101r\u0101ya\u1e47a, R\u0101ma, Var\u0101ha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna. Concentration of the mind on the form of K\u1e5b\u1e63\u1e47a constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of K\u1e5b\u1e63\u1e47a\u2019s.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.65 \u092e\u0928\u094d\u092e\u0928\u093e \u092d\u0935 \u092e\u0926\u094d\u092d\u200d\u0915\u094d\u0924\u094b \u092e\u0926\u094d\u092f\u093e\u091c\u0940 \u092e\u093e\u0902 \u0928\u092e\u0938\u094d\u0915\u0941\u0930\u0941 \u0964 \u092e\u093e\u092e\u0947\u0935\u0948\u0937\u094d\u092f\u0938\u093f \u0938\u0924\u094d\u092f\u0902 \u0924\u0947 \u092a\u094d\u0930\u0924\u093f\u091c\u093e\u0928\u0947 \u092a\u094d\u0930\u093f\u092f\u094b\u093d\u0938\u093f \u092e\u0947 \u0965 \u096c\u096b \u0965 man-man\u0101 bhava mad-bhakto mad-y\u0101j\u012b m\u0101\u1e41 namaskuru m\u0101m evai\u1e63yasi satya\u1e41 te pratij\u0101ne priyo \u2019si me Synonyms mat–man\u0101\u1e25 \u2014 thinking … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16248","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 22:53:05","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16248"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16248\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}