{"id":16234,"date":"2020-03-11T17:17:12","date_gmt":"2020-03-11T21:17:12","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16234"},"modified":"2020-09-11T17:18:33","modified_gmt":"2020-09-11T21:18:33","slug":"bhagavad-gita-18-59","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-59\/","title":{"rendered":"Bhagavad-gita 18.59"},"content":{"rendered":"
\n

Bg. 18.59<\/h1>\n<\/div>\n
\n
\u092f\u0926\u0939\u0919\u094d\u0915\u093e\u0930\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u0928 \u092f\u094b\u0924\u094d\u0938\u094d\u092f \u0907\u0924\u093f \u092e\u0928\u094d\u092f\u0938\u0947 \u0964
\n\u092e\u093f\u0925\u094d\u092f\u0948\u0937 \u0935\u094d\u092f\u0935\u0938\u093e\u092f\u0938\u094d\u0924\u0947 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0938\u094d\u0924\u094d\u0935\u093e\u0902 \u0928\u093f\u092f\u094b\u0915\u094d\u0937\u094d\u092f\u0924\u093f \u0965 \u096b\u096f \u0965<\/div>\n<\/div>\n
\n
yad aha\u1e45k\u0101ram \u0101\u015britya
\nna yotsya iti manyase
\nmithyai\u1e63a vyavas\u0101yas te
\nprak\u1e5btis tv\u0101\u1e41 niyok\u1e63yati<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yat<\/em><\/a> \u2014 if; aha\u1e45k\u0101ram<\/em><\/a> \u2014 of false ego; \u0101\u015britya<\/em><\/a> \u2014 taking shelter; na<\/em><\/a> yotsye<\/em><\/a> \u2014 I shall not fight; iti<\/em><\/a> \u2014 thus; manyase<\/em><\/a> \u2014 you think; mithy\u0101<\/em><\/a> e\u1e63a\u1e25<\/em><\/a> \u2014 this is all false; vyavas\u0101ya\u1e25<\/em><\/a> \u2014 determination; te<\/em><\/a> \u2014 your; prak\u1e5bti\u1e25<\/em><\/a> \u2014 material nature; tv\u0101m<\/em><\/a> \u2014 you; niyok\u1e63yati<\/em><\/a> \u2014 will engage.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

If you do not act according to My direction and do not fight, then you will be falsely directed. By your nature, you will have to be engaged in warfare.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Arjuna was a military man, and born of the nature of the k\u1e63atriya.<\/em> Therefore his natural duty was to fight. But due to false ego he was fearing that by killing his teacher, grandfather and friends he would incur sinful reactions. Actually he was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the Supreme Personality of Godhead was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. The Supreme Personality gives directions as to what is good and what is bad, and one simply has to act in K\u1e5b\u1e63\u1e47a consciousness to attain the perfection of life. No one can ascertain his destiny as the Supreme Lord can; therefore the best course is to take direction from the Supreme Lord and act. No one should neglect the order of the Supreme Personality of Godhead or the order of the spiritual master, who is the representative of God. One should act unhesitatingly to execute the order of the Supreme Personality of Godhead \u2013 that will keep one safe under all circumstances.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.59 \u092f\u0926\u0939\u0919\u094d\u0915\u093e\u0930\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u0928 \u092f\u094b\u0924\u094d\u0938\u094d\u092f \u0907\u0924\u093f \u092e\u0928\u094d\u092f\u0938\u0947 \u0964 \u092e\u093f\u0925\u094d\u092f\u0948\u0937 \u0935\u094d\u092f\u0935\u0938\u093e\u092f\u0938\u094d\u0924\u0947 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0938\u094d\u0924\u094d\u0935\u093e\u0902 \u0928\u093f\u092f\u094b\u0915\u094d\u0937\u094d\u092f\u0924\u093f \u0965 \u096b\u096f \u0965 yad aha\u1e45k\u0101ram \u0101\u015britya na yotsya iti manyase mithyai\u1e63a vyavas\u0101yas te prak\u1e5btis tv\u0101\u1e41 niyok\u1e63yati Synonyms yat \u2014 if; aha\u1e45k\u0101ram \u2014 of false … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16234","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 19:46:42","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16234"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16234\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}