{"id":16216,"date":"2020-03-11T17:11:12","date_gmt":"2020-03-11T21:11:12","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16216"},"modified":"2020-09-11T17:14:30","modified_gmt":"2020-09-11T21:14:30","slug":"bhagavad-gita-18-49","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-49\/","title":{"rendered":"Bhagavad-gita 18.49"},"content":{"rendered":"
\n

Bg. 18.49<\/h1>\n<\/div>\n
\n
\u0905\u0938\u0915\u094d\u0924\u092c\u0941\u0926\u094d\u0927\u093f: \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u091c\u093f\u0924\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0917\u0924\u0938\u094d\u092a\u0943\u0939: \u0964
\n\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0938\u0928\u094d\u0928\u094d\u092f\u093e\u0938\u0947\u0928\u093e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096a\u096f \u0965<\/div>\n<\/div>\n
\n
asakta-buddhi\u1e25 sarvatra
\njit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25
\nnai\u1e63karmya-siddhi\u1e41 param\u0101\u1e41
\nsanny\u0101sen\u0101dhigacchati<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

asakta<\/em><\/a>–buddhi\u1e25<\/em><\/a> \u2014 having unattached intelligence; sarvatra<\/em><\/a> \u2014 everywhere; jita<\/em><\/a>–\u0101tm\u0101<\/em><\/a> \u2014 having control of the mind; vigata<\/em><\/a>–sp\u1e5bha\u1e25<\/em><\/a> \u2014 without material desires; nai\u1e63karmya<\/em><\/a>–siddhim<\/em><\/a> \u2014 the perfection of nonreaction; param\u0101m<\/em><\/a> \u2014 supreme; sanny\u0101sena<\/em><\/a> \u2014 by the renounced order of life; adhigacchati<\/em><\/a> \u2014 one attains.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Real renunciation means that one should always think himself part and parcel of the Supreme Lord and therefore think that he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually K\u1e5b\u1e63\u1e47a consciousness. The person acting in K\u1e5b\u1e63\u1e47a consciousness is really a sanny\u0101s\u012b,<\/em> one in the renounced order of life. By such a mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A sanny\u0101s\u012b<\/em> is supposed to be free from the reactions of his past activities, but a person who is in K\u1e5b\u1e63\u1e47a consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called yog\u0101r\u016b\u1e0dha,<\/em> or the perfectional stage of yoga.<\/em> As confirmed in the Third Chapter, yas tv \u0101tma-ratir eva sy\u0101t:<\/em> one who is satisfied in himself has no fear of any kind of reaction from his activity.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.49 \u0905\u0938\u0915\u094d\u0924\u092c\u0941\u0926\u094d\u0927\u093f: \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u091c\u093f\u0924\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0917\u0924\u0938\u094d\u092a\u0943\u0939: \u0964 \u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0938\u0928\u094d\u0928\u094d\u092f\u093e\u0938\u0947\u0928\u093e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u096a\u096f \u0965 asakta-buddhi\u1e25 sarvatra jit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25 nai\u1e63karmya-siddhi\u1e41 param\u0101\u1e41 sanny\u0101sen\u0101dhigacchati Synonyms asakta–buddhi\u1e25 \u2014 having unattached intelligence; sarvatra \u2014 everywhere; jita–\u0101tm\u0101 \u2014 having control of the mind; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16216","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 11:42:28","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16216"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16216\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}