{"id":16198,"date":"2020-02-11T17:06:59","date_gmt":"2020-02-11T21:06:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16198"},"modified":"2020-09-11T17:08:19","modified_gmt":"2020-09-11T21:08:19","slug":"bhagavad-gita-18-39","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-39\/","title":{"rendered":"Bhagavad-gita 18.39"},"content":{"rendered":"
\n

Bg. 18.39<\/h1>\n<\/div>\n
\n
\u092f\u0926\u0917\u094d\u0930\u0947 \u091a\u093e\u0928\u0941\u092c\u0928\u094d\u0927\u0947 \u091a \u0938\u0941\u0916\u0902 \u092e\u094b\u0939\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0964
\n\u0928\u093f\u0926\u094d\u0930\u093e\u0932\u0938\u094d\u092f\u092a\u094d\u0930\u092e\u093e\u0926\u094b\u0924\u094d\u0925\u0902 \u0924\u0924\u094d\u0924\u093e\u092e\u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d \u0965 \u0969\u096f \u0965<\/div>\n<\/div>\n
\n
yad agre c\u0101nubandhe ca
\nsukha\u1e41 mohanam \u0101tmana\u1e25
\nnidr\u0101lasya-pram\u0101dottha\u1e41
\ntat t\u0101masam ud\u0101h\u1e5btam<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yat<\/em><\/a> \u2014 that which; agre<\/em><\/a> \u2014 in the beginning; ca<\/em><\/a> \u2014 also; anubandhe<\/em><\/a> \u2014 at the end; ca<\/em><\/a> \u2014 also; sukham<\/em><\/a> \u2014 happiness; mohanam<\/em><\/a> \u2014 illusory; \u0101tmana\u1e25<\/em><\/a> \u2014 of the self; nidr\u0101<\/em><\/a> \u2014 sleep; \u0101lasya<\/em><\/a> \u2014 laziness; pram\u0101da<\/em><\/a> \u2014 and illusion; uttham<\/em><\/a> \u2014 produced of; tat<\/em><\/a> \u2014 that; t\u0101masam<\/em><\/a> \u2014 in the mode of ignorance; ud\u0101h\u1e5btam<\/em><\/a> \u2014 is said to be.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or at the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.39 \u092f\u0926\u0917\u094d\u0930\u0947 \u091a\u093e\u0928\u0941\u092c\u0928\u094d\u0927\u0947 \u091a \u0938\u0941\u0916\u0902 \u092e\u094b\u0939\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0964 \u0928\u093f\u0926\u094d\u0930\u093e\u0932\u0938\u094d\u092f\u092a\u094d\u0930\u092e\u093e\u0926\u094b\u0924\u094d\u0925\u0902 \u0924\u0924\u094d\u0924\u093e\u092e\u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d \u0965 \u0969\u096f \u0965 yad agre c\u0101nubandhe ca sukha\u1e41 mohanam \u0101tmana\u1e25 nidr\u0101lasya-pram\u0101dottha\u1e41 tat t\u0101masam ud\u0101h\u1e5btam Synonyms yat \u2014 that which; agre \u2014 in the beginning; ca \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16198","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 19:27:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16198"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16198\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}