{"id":16189,"date":"2020-02-11T17:05:06","date_gmt":"2020-02-11T21:05:06","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16189"},"modified":"2020-09-11T17:06:22","modified_gmt":"2020-09-11T21:06:22","slug":"bhagavad-gita-18-35","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-35\/","title":{"rendered":"Bhagavad-gita 18.35"},"content":{"rendered":"
\n

Bg. 18.35<\/h1>\n<\/div>\n
\n
\u092f\u092f\u093e \u0938\u094d\u0935\u092a\u094d\u200d\u0928\u0902 \u092d\u092f\u0902 \u0936\u094b\u0915\u0902 \u0935\u093f\u0937\u093e\u0926\u0902 \u092e\u0926\u092e\u0947\u0935 \u091a \u0964
\n\u0928 \u0935\u093f\u092e\u0941\u091e\u094d\u091a\u0924\u093f \u0926\u0941\u0930\u094d\u092e\u0947\u0927\u093e \u0927\u0943\u0924\u093f: \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965 \u0969\u096b \u0965<\/div>\n<\/div>\n
\n
yay\u0101 svapna\u1e41 bhaya\u1e41 \u015boka\u1e41
\nvi\u1e63\u0101da\u1e41 madam eva ca
\nna vimu\u00f1cati durmedh\u0101
\ndh\u1e5bti\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yay\u0101<\/em><\/a> \u2014 by which; svapnam<\/em><\/a> \u2014 dreaming; bhayam<\/em><\/a> \u2014 fearfulness; \u015bokam<\/em><\/a> \u2014 lamentation; vi\u1e63\u0101dam<\/em><\/a> \u2014 moroseness; madam<\/em><\/a>\u2014 illusion; eva<\/em><\/a> \u2014 certainly; ca<\/em><\/a> \u2014 also; na<\/em><\/a> \u2014 never; vimu\u00f1cati<\/em><\/a> \u2014 one gives up; durmedh\u0101<\/em><\/a> \u2014 unintelligent; dh\u1e5bti\u1e25<\/em><\/a> \u2014 determination; s\u0101<\/em><\/a> \u2014 that; p\u0101rtha<\/em><\/a> \u2014 O son of P\u1e5bth\u0101; t\u0101mas\u012b<\/em><\/a> \u2014 in the mode of ignorance.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion \u2013 such unintelligent determination, O son of P\u1e5bth\u0101, is in the mode of darkness.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

It should not be concluded that a person in the mode of goodness does not dream. Here \u201cdream\u201d means too much sleep. Dreaming is always present; either in the mode of goodness, passion or ignorance, dreaming is a natural occurrence. But those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world, and whose life, mind and senses are thus engaged, are considered to have determination in the mode of ignorance.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.35 \u092f\u092f\u093e \u0938\u094d\u0935\u092a\u094d\u200d\u0928\u0902 \u092d\u092f\u0902 \u0936\u094b\u0915\u0902 \u0935\u093f\u0937\u093e\u0926\u0902 \u092e\u0926\u092e\u0947\u0935 \u091a \u0964 \u0928 \u0935\u093f\u092e\u0941\u091e\u094d\u091a\u0924\u093f \u0926\u0941\u0930\u094d\u092e\u0947\u0927\u093e \u0927\u0943\u0924\u093f: \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965 \u0969\u096b \u0965 yay\u0101 svapna\u1e41 bhaya\u1e41 \u015boka\u1e41 vi\u1e63\u0101da\u1e41 madam eva ca na vimu\u00f1cati durmedh\u0101 dh\u1e5bti\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16189","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 18:49:42","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16189"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16189\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}