{"id":16184,"date":"2020-02-11T17:04:11","date_gmt":"2020-02-11T21:04:11","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16184"},"modified":"2020-09-11T17:05:02","modified_gmt":"2020-09-11T21:05:02","slug":"bhagavad-gita-18-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-32\/","title":{"rendered":"Bhagavad-gita 18.32"},"content":{"rendered":"
\n

Bg. 18.32<\/h1>\n<\/div>\n
\n
\u0905\u0927\u0930\u094d\u092e\u0902 \u0927\u0930\u094d\u092e\u092e\u093f\u0924\u093f \u092f\u093e \u092e\u0928\u094d\u092f\u0924\u0947 \u0924\u092e\u0938\u093e\u0935\u0943\u0924\u093e \u0964
\n\u0938\u0930\u094d\u0935\u093e\u0930\u094d\u0925\u093e\u0928\u094d\u0935\u093f\u092a\u0930\u0940\u0924\u093e\u0902\u0936\u094d\u091a \u092c\u0941\u0926\u094d\u0927\u093f: \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
adharma\u1e41 dharmam iti y\u0101
\nmanyate tamas\u0101v\u1e5bt\u0101
\nsarv\u0101rth\u0101n vipar\u012bt\u0101\u1e41\u015b ca
\nbuddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

adharmam<\/em><\/a> \u2014 irreligion; dharmam<\/em><\/a> \u2014 religion; iti<\/em><\/a> \u2014 thus; y\u0101<\/em><\/a> \u2014 which; manyate<\/em><\/a> \u2014 thinks; tamas\u0101<\/em><\/a> \u2014 by illusion; \u0101v\u1e5bt\u0101<\/em><\/a> \u2014 covered; sarva<\/em><\/a>–arth\u0101n<\/em><\/a> \u2014 all things; vipar\u012bt\u0101n<\/em><\/a> \u2014 in the wrong direction; ca<\/em><\/a> \u2014 also; buddhi\u1e25<\/em><\/a> \u2014 intelligence; s\u0101<\/em><\/a> \u2014 that; p\u0101rtha<\/em><\/a> \u2014 O son of P\u1e5bth\u0101; t\u0101mas\u012b<\/em><\/a> \u2014 in the mode of ignorance.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O P\u0101rtha, is in the mode of ignorance.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Intelligence in the mode of ignorance is always working the opposite of the way it should. It accepts religions which are not actually religions and rejects actual religion. Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. In all activities they simply take the wrong path; therefore their intelligence is in the mode of ignorance.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.32 \u0905\u0927\u0930\u094d\u092e\u0902 \u0927\u0930\u094d\u092e\u092e\u093f\u0924\u093f \u092f\u093e \u092e\u0928\u094d\u092f\u0924\u0947 \u0924\u092e\u0938\u093e\u0935\u0943\u0924\u093e \u0964 \u0938\u0930\u094d\u0935\u093e\u0930\u094d\u0925\u093e\u0928\u094d\u0935\u093f\u092a\u0930\u0940\u0924\u093e\u0902\u0936\u094d\u091a \u092c\u0941\u0926\u094d\u0927\u093f: \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965 \u0969\u0968 \u0965 adharma\u1e41 dharmam iti y\u0101 manyate tamas\u0101v\u1e5bt\u0101 sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e41\u015b ca buddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b Synonyms adharmam \u2014 irreligion; dharmam \u2014 religion; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16184","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 20:27:44","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16184"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16184\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}