{"id":16178,"date":"2020-03-11T17:02:51","date_gmt":"2020-03-11T21:02:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16178"},"modified":"2020-09-11T17:03:39","modified_gmt":"2020-09-11T21:03:39","slug":"bhagavad-gita-18-29","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-29\/","title":{"rendered":"Bhagavad-gita 18.29"},"content":{"rendered":"
\n

Bg. 18.29<\/h1>\n<\/div>\n
\n
\u092c\u0941\u0926\u094d\u0927\u0947\u0930\u094d\u092d\u0947\u0926\u0902 \u0927\u0943\u0924\u0947\u0936\u094d\u091a\u0948\u0935 \u0917\u0941\u0923\u0924\u0938\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0936\u200d\u0943\u0923\u0941 \u0964
\n\u092a\u094d\u0930\u094b\u091a\u094d\u092f\u092e\u093e\u0928\u092e\u0936\u0947\u0937\u0947\u0923 \u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0927\u0928\u091e\u094d\u091c\u092f \u0965 \u0968\u096f \u0965<\/div>\n<\/div>\n
\n
buddher bheda\u1e41 dh\u1e5bte\u015b caiva
\ngu\u1e47atas tri-vidha\u1e41 \u015b\u1e5b\u1e47u
\nprocyam\u0101nam a\u015be\u1e63e\u1e47a
\np\u1e5bthaktvena dhana\u00f1-jaya<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

buddhe\u1e25<\/em><\/a> \u2014 of intelligence; bhedam<\/em><\/a> \u2014 the differences; dh\u1e5bte\u1e25<\/em><\/a> \u2014 of steadiness; ca<\/em><\/a> \u2014 also; eva<\/em><\/a> \u2014 certainly; gu\u1e47ata\u1e25<\/em><\/a> \u2014 by the modes of material nature; tri<\/em><\/a>–vidham<\/em><\/a> \u2014 of three kinds; \u015b\u1e5b\u1e47u<\/em><\/a> \u2014 just hear; procyam\u0101nam<\/em><\/a> \u2014 as described by Me; a\u015be\u1e63e\u1e47a<\/em><\/a> \u2014 in detail; p\u1e5bthaktvena<\/em><\/a> \u2014 differently; dhanam<\/em><\/a>–jaya<\/em><\/a> \u2014 O winner of wealth.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O winner of wealth, now please listen as I tell you in detail of the different kinds of understanding and determination, according to the three modes of material nature.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Now after explaining knowledge, the object of knowledge, and the knower, in three different divisions according to the modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.29 \u092c\u0941\u0926\u094d\u0927\u0947\u0930\u094d\u092d\u0947\u0926\u0902 \u0927\u0943\u0924\u0947\u0936\u094d\u091a\u0948\u0935 \u0917\u0941\u0923\u0924\u0938\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0936\u200d\u0943\u0923\u0941 \u0964 \u092a\u094d\u0930\u094b\u091a\u094d\u092f\u092e\u093e\u0928\u092e\u0936\u0947\u0937\u0947\u0923 \u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0927\u0928\u091e\u094d\u091c\u092f \u0965 \u0968\u096f \u0965 buddher bheda\u1e41 dh\u1e5bte\u015b caiva gu\u1e47atas tri-vidha\u1e41 \u015b\u1e5b\u1e47u procyam\u0101nam a\u015be\u1e63e\u1e47a p\u1e5bthaktvena dhana\u00f1-jaya Synonyms buddhe\u1e25 \u2014 of intelligence; bhedam \u2014 the differences; dh\u1e5bte\u1e25 \u2014 of … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16178","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:43:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16178"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16178\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}