{"id":16173,"date":"2020-01-11T17:01:51","date_gmt":"2020-01-11T21:01:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16173"},"modified":"2020-09-11T17:02:48","modified_gmt":"2020-09-11T21:02:48","slug":"bhagavad-gita-18-27","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-27\/","title":{"rendered":"Bhagavad-gita 18.27"},"content":{"rendered":"
\n

Bg. 18.27<\/h1>\n<\/div>\n
\n
\u0930\u093e\u0917\u0940 \u0915\u0930\u094d\u092e\u092b\u0932\u092a\u094d\u0930\u0947\u092a\u094d\u0938\u0941\u0930\u094d\u0932\u0941\u092c\u094d\u0927\u094b \u0939\u093f\u0902\u0938\u093e\u0924\u094d\u092e\u0915\u094b\u093d\u0936\u200d\u0941\u091a\u093f: \u0964
\n\u0939\u0930\u094d\u0937\u0936\u094b\u0915\u093e\u0928\u094d\u0935\u093f\u0924: \u0915\u0930\u094d\u0924\u093e \u0930\u093e\u091c\u0938: \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924: \u0965 \u0968\u096d \u0965<\/div>\n<\/div>\n
\n
r\u0101g\u012b karma-phala-prepsur
\nlubdho hi\u1e41s\u0101tmako \u2019\u015buci\u1e25
\nhar\u1e63a-\u015bok\u0101nvita\u1e25 kart\u0101
\nr\u0101jasa\u1e25 parik\u012brtita\u1e25<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

r\u0101g\u012b<\/em><\/a> \u2014 very much attached; karma<\/em><\/a>–phala<\/em><\/a> \u2014 the fruit of the work; prepsu\u1e25<\/em><\/a> \u2014 desiring; lubdha\u1e25<\/em><\/a> \u2014 greedy; hi\u1e41s\u0101<\/em><\/a>–\u0101tmaka\u1e25<\/em><\/a>\u2014 always envious; a\u015buci\u1e25<\/em><\/a> \u2014 unclean; har\u1e63a<\/em><\/a>–\u015boka<\/em><\/a>–anvita\u1e25<\/em><\/a> \u2014 subject to joy and sorrow; kart\u0101<\/em><\/a> \u2014 such a worker; r\u0101jasa\u1e25<\/em><\/a> \u2014 in the mode of passion; parik\u012brtita\u1e25<\/em><\/a> \u2014 is declared.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
\n

The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation in life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed when his work is not successful. Such is the worker in the mode of passion.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.27 \u0930\u093e\u0917\u0940 \u0915\u0930\u094d\u092e\u092b\u0932\u092a\u094d\u0930\u0947\u092a\u094d\u0938\u0941\u0930\u094d\u0932\u0941\u092c\u094d\u0927\u094b \u0939\u093f\u0902\u0938\u093e\u0924\u094d\u092e\u0915\u094b\u093d\u0936\u200d\u0941\u091a\u093f: \u0964 \u0939\u0930\u094d\u0937\u0936\u094b\u0915\u093e\u0928\u094d\u0935\u093f\u0924: \u0915\u0930\u094d\u0924\u093e \u0930\u093e\u091c\u0938: \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924: \u0965 \u0968\u096d \u0965 r\u0101g\u012b karma-phala-prepsur lubdho hi\u1e41s\u0101tmako \u2019\u015buci\u1e25 har\u1e63a-\u015bok\u0101nvita\u1e25 kart\u0101 r\u0101jasa\u1e25 parik\u012brtita\u1e25 Synonyms r\u0101g\u012b \u2014 very much attached; karma–phala \u2014 the fruit of the work; prepsu\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16173","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 01:51:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16173"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16173\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}