{"id":16154,"date":"2020-01-11T16:57:20","date_gmt":"2020-01-11T20:57:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16154"},"modified":"2020-09-11T16:58:36","modified_gmt":"2020-09-11T20:58:36","slug":"bhagavad-gita-18-18","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-18\/","title":{"rendered":"Bhagavad-gita 18.18"},"content":{"rendered":"
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Bg. 18.18<\/h1>\n<\/div>\n
\n
\u091c\u094d\u091e\u093e\u0928\u0902 \u091c\u094d\u091e\u0947\u092f\u0902 \u092a\u0930\u093f\u091c\u094d\u091e\u093e\u0924\u093e \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u093e \u0915\u0930\u094d\u092e\u091a\u094b\u0926\u0928\u093e \u0964
\n\u0915\u0930\u0923\u0902 \u0915\u0930\u094d\u092e \u0915\u0930\u094d\u0924\u0947\u0924\u093f \u0924\u094d\u0930\u093f\u0935\u093f\u0927: \u0915\u0930\u094d\u092e\u0938\u0919\u094d\u200d\u0917\u094d\u0930\u0939: \u0965 \u0967\u096e \u0965<\/div>\n<\/div>\n
\n
j\u00f1\u0101na\u1e41 j\u00f1eya\u1e41 parij\u00f1\u0101t\u0101
\ntri-vidh\u0101 karma-codan\u0101
\nkara\u1e47a\u1e41 karma karteti
\ntri-vidha\u1e25 karma-sa\u1e45graha\u1e25<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

j\u00f1\u0101nam<\/em><\/a> \u2014 knowledge; j\u00f1eyam<\/em><\/a> \u2014 the objective of knowledge; parij\u00f1\u0101t\u0101<\/em><\/a> \u2014 the knower; tri<\/em><\/a>–vidh\u0101<\/em><\/a> \u2014 of three kinds; karma<\/em><\/a> \u2014 of work; codan\u0101<\/em><\/a> \u2014 the impetus; kara\u1e47am<\/em><\/a> \u2014 the senses; karma<\/em><\/a> \u2014 the work; kart\u0101<\/em><\/a> \u2014 the doer; iti<\/em><\/a> \u2014 thus; tri<\/em><\/a>–vidha\u1e25<\/em><\/a> \u2014 of three kinds; karma<\/em><\/a> \u2014 of work; sa\u1e45graha\u1e25<\/em><\/a> \u2014 the accumulation.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
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Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
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There are three kinds of impetus for daily work: knowledge, the object of knowledge, and the knower. The instruments of work, the work itself and the worker are called the constituents of work. Any work done by any human being has these elements. Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. When the inspiration is there and the worker is there, then actual activity takes place by the help of the senses, including the mind, which is the center of all the senses. The sum total of all the constituents of an activity is called the accumulation of work.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.18 \u091c\u094d\u091e\u093e\u0928\u0902 \u091c\u094d\u091e\u0947\u092f\u0902 \u092a\u0930\u093f\u091c\u094d\u091e\u093e\u0924\u093e \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u093e \u0915\u0930\u094d\u092e\u091a\u094b\u0926\u0928\u093e \u0964 \u0915\u0930\u0923\u0902 \u0915\u0930\u094d\u092e \u0915\u0930\u094d\u0924\u0947\u0924\u093f \u0924\u094d\u0930\u093f\u0935\u093f\u0927: \u0915\u0930\u094d\u092e\u0938\u0919\u094d\u200d\u0917\u094d\u0930\u0939: \u0965 \u0967\u096e \u0965 j\u00f1\u0101na\u1e41 j\u00f1eya\u1e41 parij\u00f1\u0101t\u0101 tri-vidh\u0101 karma-codan\u0101 kara\u1e47a\u1e41 karma karteti tri-vidha\u1e25 karma-sa\u1e45graha\u1e25 Synonyms j\u00f1\u0101nam \u2014 knowledge; j\u00f1eyam \u2014 the objective of knowledge; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16154","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-28 21:23:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16154"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16154\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}