{"id":16151,"date":"2020-01-11T16:56:31","date_gmt":"2020-01-11T20:56:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16151"},"modified":"2020-09-11T16:56:53","modified_gmt":"2020-09-11T20:56:53","slug":"bhagavad-gita-18-14","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-14\/","title":{"rendered":"Bhagavad-gita 18.14"},"content":{"rendered":"
\n

Bg. 18.14<\/h1>\n<\/div>\n
\n
\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u0924\u0925\u093e \u0915\u0930\u094d\u0924\u093e \u0915\u0930\u0923\u0902 \u091a \u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u092e\u094d \u0964
\n\u0935\u093f\u0935\u093f\u0927\u093e\u0936\u094d\u091a \u092a\u0943\u0925\u0915\u094d\u200d\u091a\u0947\u0937\u094d\u091f\u093e \u0926\u0948\u0935\u0902 \u091a\u0948\u0935\u093e\u0924\u094d\u0930 \u092a\u091e\u094d\u091a\u092e\u092e\u094d \u0965 \u0967\u096a \u0965<\/div>\n<\/div>\n
\n
adhi\u1e63\u1e6dh\u0101na\u1e41 tath\u0101 kart\u0101
\nkara\u1e47a\u1e41 ca p\u1e5bthag-vidham
\nvividh\u0101\u015b ca p\u1e5bthak ce\u1e63\u1e6d\u0101
\ndaiva\u1e41 caiv\u0101tra pa\u00f1camam<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

adhi\u1e63\u1e6dh\u0101nam<\/em><\/a> \u2014 the place; tath\u0101<\/em><\/a> \u2014 also; kart\u0101<\/em><\/a> \u2014 the worker; kara\u1e47am<\/em><\/a> \u2014 instruments; ca<\/em><\/a> \u2014 and; p\u1e5bthak<\/em><\/a>–vidham<\/em><\/a> \u2014 of different kinds; vividh\u0101\u1e25<\/em><\/a> \u2014 various; ca<\/em><\/a> \u2014 and; p\u1e5bthak<\/em><\/a> \u2014 separate; ce\u1e63\u1e6d\u0101\u1e25<\/em><\/a> \u2014 the endeavors; daivam<\/em><\/a> \u2014 the Supreme; ca<\/em><\/a> \u2014 also; eva<\/em><\/a> \u2014 certainly; atra<\/em><\/a> \u2014 here; pa\u00f1camam<\/em><\/a> \u2014 the fifth.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The place of action [the body], the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul \u2013 these are the five factors of action.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The word adhi\u1e63\u1e6dh\u0101nam<\/em> refers to the body. The soul within the body is acting to bring about the results of activity and is therefore known as kart\u0101,<\/em> \u201cthe doer.\u201d That the soul is the knower and the doer is stated in the \u015bruti. E\u1e63a hi dra\u1e63\u1e6d\u0101 sra\u1e63\u1e6d\u0101<\/em>(Pra\u015bna Upani\u1e63ad<\/em> 4.9). It is also confirmed in the Ved\u0101nta-s\u016btra<\/em> by the verses j\u00f1o \u2019ta eva<\/em> (2.3.18) and kart\u0101 \u015b\u0101str\u0101rthavattv\u0101t<\/em> (2.3.33). The instruments of action are the senses, and by the senses the soul acts in various ways. For each and every action there is a different endeavor. But all one\u2019s activities depend on the will of the Supersoul, who is seated within the heart as a friend. The Supreme Lord is the supercause. Under these circumstances, he who is acting in K\u1e5b\u1e63\u1e47a consciousness under the direction of the Supersoul situated within the heart is naturally not bound by any activity. Those in complete K\u1e5b\u1e63\u1e47a consciousness are not ultimately responsible for their actions. Everything is dependent on the supreme will, the Supersoul, the Supreme Personality of Godhead.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.14 \u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u0924\u0925\u093e \u0915\u0930\u094d\u0924\u093e \u0915\u0930\u0923\u0902 \u091a \u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u092e\u094d \u0964 \u0935\u093f\u0935\u093f\u0927\u093e\u0936\u094d\u091a \u092a\u0943\u0925\u0915\u094d\u200d\u091a\u0947\u0937\u094d\u091f\u093e \u0926\u0948\u0935\u0902 \u091a\u0948\u0935\u093e\u0924\u094d\u0930 \u092a\u091e\u094d\u091a\u092e\u092e\u094d \u0965 \u0967\u096a \u0965 adhi\u1e63\u1e6dh\u0101na\u1e41 tath\u0101 kart\u0101 kara\u1e47a\u1e41 ca p\u1e5bthag-vidham vividh\u0101\u015b ca p\u1e5bthak ce\u1e63\u1e6d\u0101 daiva\u1e41 caiv\u0101tra pa\u00f1camam Synonyms adhi\u1e63\u1e6dh\u0101nam \u2014 the place; tath\u0101 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16151","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 22:52:22","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16151"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16151\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}