{"id":16141,"date":"2020-01-11T16:54:31","date_gmt":"2020-01-11T20:54:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16141"},"modified":"2020-09-11T16:55:25","modified_gmt":"2020-09-11T20:55:25","slug":"bhagavad-gita-18-11","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-11\/","title":{"rendered":"Bhagavad-gita 18.11"},"content":{"rendered":"
\n

Bg. 18.11<\/h1>\n<\/div>\n
\n
\u0928 \u0939\u093f \u0926\u0947\u0939\u092d\u0943\u0924\u093e \u0936\u0915\u094d\u092f\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u0941\u0902 \u0915\u0930\u094d\u092e\u093e\u0923\u094d\u092f\u0936\u0947\u0937\u0924: \u0964
\n\u092f\u0938\u094d\u0924\u0941 \u0915\u0930\u094d\u092e\u092b\u0932\u0924\u094d\u092f\u093e\u0917\u0940 \u0938 \u0924\u094d\u092f\u093e\u0917\u0940\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947 \u0965 \u0967\u0967 \u0965<\/div>\n<\/div>\n
\n
na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e41
\ntyaktu\u1e41 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25
\nyas tu karma-phala-ty\u0101g\u012b
\nsa ty\u0101g\u012bty abhidh\u012byate<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

na<\/em><\/a> \u2014 never; hi<\/em><\/a> \u2014 certainly; deha<\/em><\/a>–bh\u1e5bt\u0101<\/em><\/a> \u2014 by the embodied; \u015bakyam<\/em><\/a> \u2014 is possible; tyaktum<\/em><\/a> \u2014 to be renounced; karm\u0101\u1e47i<\/em><\/a> \u2014 activities; a\u015be\u1e63ata\u1e25<\/em><\/a> \u2014 altogether; ya\u1e25<\/em><\/a> \u2014 anyone who; tu<\/em><\/a> \u2014 but; karma<\/em><\/a> \u2014 of work; phala<\/em><\/a> \u2014 of the result; ty\u0101g\u012b<\/em><\/a> \u2014 the renouncer; sa\u1e25<\/em><\/a> \u2014 he; ty\u0101g\u012b<\/em><\/a> \u2014 the renouncer; iti<\/em><\/a> \u2014 thus; abhidh\u012byate<\/em><\/a> \u2014 is said.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

It is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

It is said in Bhagavad-g\u012bt\u0101<\/a><\/em> that one can never give up work at any time. Therefore he who works for K\u1e5b\u1e63\u1e47a and does not enjoy the fruitive results, who offers everything to K\u1e5b\u1e63\u1e47a, is actually a renouncer. There are many members of the International Society for Krishna Consciousness who work very hard in their office or in the factory or some other place, and whatever they earn they give to the Society. Such highly elevated souls are actually sanny\u0101s\u012bs<\/em> and are situated in the renounced order of life. It is clearly outlined here how to renounce the fruits of work and for what purpose fruits should be renounced.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.11 \u0928 \u0939\u093f \u0926\u0947\u0939\u092d\u0943\u0924\u093e \u0936\u0915\u094d\u092f\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u0941\u0902 \u0915\u0930\u094d\u092e\u093e\u0923\u094d\u092f\u0936\u0947\u0937\u0924: \u0964 \u092f\u0938\u094d\u0924\u0941 \u0915\u0930\u094d\u092e\u092b\u0932\u0924\u094d\u092f\u093e\u0917\u0940 \u0938 \u0924\u094d\u092f\u093e\u0917\u0940\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947 \u0965 \u0967\u0967 \u0965 na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e41 tyaktu\u1e41 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25 yas tu karma-phala-ty\u0101g\u012b sa ty\u0101g\u012bty abhidh\u012byate Synonyms na \u2014 never; hi \u2014 certainly; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16141","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 03:08:11","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16141"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16141\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}