{"id":16135,"date":"2020-01-11T16:52:52","date_gmt":"2020-01-11T20:52:52","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16135"},"modified":"2020-09-11T16:54:04","modified_gmt":"2020-09-11T20:54:04","slug":"bhagavad-gita-18-8","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-18-8\/","title":{"rendered":"Bhagavad-gita 18.8"},"content":{"rendered":"
\n

Bg. 18.8<\/h1>\n<\/div>\n
\n
\u0926\u0941:\u0916\u092e\u093f\u0924\u094d\u092f\u0947\u0935 \u092f\u0924\u094d\u0915\u0930\u094d\u092e \u0915\u093e\u092f\u0915\u094d\u0932\u200d\u0947\u0936\u092d\u092f\u093e\u0924\u094d\u0924\u094d\u092f\u091c\u0947\u0924\u094d \u0964
\n\u0938 \u0915\u0943\u0924\u094d\u0935\u093e \u0930\u093e\u091c\u0938\u0902 \u0924\u094d\u092f\u093e\u0917\u0902 \u0928\u0948\u0935 \u0924\u094d\u092f\u093e\u0917\u092b\u0932\u0902 \u0932\u092d\u0947\u0924\u094d \u0965 \u096e \u0965<\/div>\n<\/div>\n
\n
du\u1e25kham ity eva yat karma
\nk\u0101ya-kle\u015ba-bhay\u0101t tyajet
\nsa k\u1e5btv\u0101 r\u0101jasa\u1e41 ty\u0101ga\u1e41
\nnaiva ty\u0101ga-phala\u1e41 labhet<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

du\u1e25kham<\/em><\/a> \u2014 unhappy; iti<\/em><\/a> \u2014 thus; eva<\/em><\/a> \u2014 certainly; yat<\/em><\/a> \u2014 which; karma<\/em><\/a> \u2014 work; k\u0101ya<\/em><\/a> \u2014 for the body; kle\u015ba<\/em><\/a> \u2014 trouble; bhay\u0101t<\/em><\/a> \u2014 out of fear; tyajet<\/em><\/a> \u2014 gives up; sa\u1e25<\/em><\/a> \u2014 he; k\u1e5btv\u0101<\/em><\/a> \u2014 after doing; r\u0101jasam<\/em><\/a> \u2014 in the mode of passion; ty\u0101gam<\/em><\/a> \u2014 renunciation; na<\/em><\/a> \u2014 not; eva<\/em><\/a> \u2014 certainly; ty\u0101ga<\/em><\/a> \u2014 of renunciation; phalam<\/em><\/a> \u2014 the results; labhet<\/em><\/a> \u2014 gains.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Anyone who gives up prescribed duties as troublesome or out of fear of bodily discomfort is said to have renounced in the mode of passion. Such action never leads to the elevation of renunciation.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

One who is in K\u1e5b\u1e63\u1e47a consciousness should not give up earning money out of fear that he is performing fruitive activities. If by working one can engage his money in K\u1e5b\u1e63\u1e47a consciousness, or if by rising early in the morning one can advance his transcendental K\u1e5b\u1e63\u1e47a consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. The result of passionate work is always miserable. If a person renounces work in that spirit, he never gets the result of renunciation.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 18.8 \u0926\u0941:\u0916\u092e\u093f\u0924\u094d\u092f\u0947\u0935 \u092f\u0924\u094d\u0915\u0930\u094d\u092e \u0915\u093e\u092f\u0915\u094d\u0932\u200d\u0947\u0936\u092d\u092f\u093e\u0924\u094d\u0924\u094d\u092f\u091c\u0947\u0924\u094d \u0964 \u0938 \u0915\u0943\u0924\u094d\u0935\u093e \u0930\u093e\u091c\u0938\u0902 \u0924\u094d\u092f\u093e\u0917\u0902 \u0928\u0948\u0935 \u0924\u094d\u092f\u093e\u0917\u092b\u0932\u0902 \u0932\u092d\u0947\u0924\u094d \u0965 \u096e \u0965 du\u1e25kham ity eva yat karma k\u0101ya-kle\u015ba-bhay\u0101t tyajet sa k\u1e5btv\u0101 r\u0101jasa\u1e41 ty\u0101ga\u1e41 naiva ty\u0101ga-phala\u1e41 labhet Synonyms du\u1e25kham \u2014 unhappy; iti \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16135","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 04:48:48","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16135"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16135\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}