{"id":16098,"date":"2020-01-11T16:34:28","date_gmt":"2020-01-11T20:34:28","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16098"},"modified":"2020-09-11T16:35:06","modified_gmt":"2020-09-11T20:35:06","slug":"bhagavad-gita-17-17","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-17-17\/","title":{"rendered":"Bhagavad-gita 17.17"},"content":{"rendered":"<div id=\"bb3831\" class=\"r r-title r-verse\">\n<h1>Bg. 17.17<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb568456\" class=\"r r-devanagari\">\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u092a\u0930\u092f\u093e \u0924\u092a\u094d\u200d\u0924\u0902 \u0924\u092a\u0938\u094d\u0924\u0924\u094d\u200d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0928\u0930\u0948: \u0964<br \/>\n\u0905\u092b\u0932\u093e\u0915\u093e\u0919\u094d\u200c\u200d\u0915\u094d\u0937\u093f\u092d\u093f\u0930\u094d\u092f\u0941\u0915\u094d\u0924\u0948: \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0902 \u092a\u0930\u093f\u091a\u0915\u094d\u0937\u0924\u0947 \u0965 \u0967\u096d \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb3832\" class=\"r r-lang-en r-verse-text\"><em>\u015braddhay\u0101 paray\u0101 tapta\u1e41<br \/>\ntapas tat tri-vidha\u1e41 narai\u1e25<br \/>\naphal\u0101k\u0101\u1e45k\u1e63ibhir yuktai\u1e25<br \/>\ns\u0101ttvika\u1e41 paricak\u1e63ate<\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb3833\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%9Braddhay%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u015braddhay\u0101<\/em><\/a> \u2014 with faith; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=paray%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>paray\u0101<\/em><\/a> \u2014 transcendental; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=taptam\" rel=\"nofollow noopener\" target=\"_blank\"><em>taptam<\/em><\/a> \u2014 executed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tapa%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>tapa\u1e25<\/em><\/a> \u2014 austerity; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tat\" rel=\"nofollow noopener\" target=\"_blank\"><em>tat<\/em><\/a> \u2014 that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tri\" rel=\"nofollow noopener\" target=\"_blank\"><em>tri<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vidham\" rel=\"nofollow noopener\" target=\"_blank\"><em>vidham<\/em><\/a> \u2014 of three kinds; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=narai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>narai\u1e25<\/em><\/a> \u2014 by men; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=aphala\" rel=\"nofollow noopener\" target=\"_blank\"><em>aphala<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81k%C4%81%E1%B9%85k%E1%B9%A3ibhi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101k\u0101\u1e45k\u1e63ibhi\u1e25<\/em><\/a> \u2014 who are without desires for fruits; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yuktai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>yuktai\u1e25<\/em><\/a> \u2014 engaged; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=s%C4%81ttvikam\" rel=\"nofollow noopener\" target=\"_blank\"><em>s\u0101ttvikam<\/em><\/a> \u2014 in the mode of goodness; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=paricak%E1%B9%A3ate\" rel=\"nofollow noopener\" target=\"_blank\"><em>paricak\u1e63ate<\/em><\/a> \u2014 is called.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb3834\" class=\"r r-lang-en r-translation\">\n<p><strong>This threefold austerity, performed with transcendental faith by men not expecting material benefits but engaged only for the sake of the Supreme, is called austerity in goodness.<\/strong><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bg. 17.17 \u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u092a\u0930\u092f\u093e \u0924\u092a\u094d\u200d\u0924\u0902 \u0924\u092a\u0938\u094d\u0924\u0924\u094d\u200d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0928\u0930\u0948: \u0964 \u0905\u092b\u0932\u093e\u0915\u093e\u0919\u094d\u200c\u200d\u0915\u094d\u0937\u093f\u092d\u093f\u0930\u094d\u092f\u0941\u0915\u094d\u0924\u0948: \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0902 \u092a\u0930\u093f\u091a\u0915\u094d\u0937\u0924\u0947 \u0965 \u0967\u096d \u0965 \u015braddhay\u0101 paray\u0101 tapta\u1e41 tapas tat tri-vidha\u1e41 narai\u1e25 aphal\u0101k\u0101\u1e45k\u1e63ibhir yuktai\u1e25 s\u0101ttvika\u1e41 paricak\u1e63ate Synonyms \u015braddhay\u0101 \u2014 with faith; paray\u0101 \u2014 transcendental; taptam \u2014 executed; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-17-17\/\" aria-label=\"Bhagavad-gita 17.17\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16098","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 19:33:16","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16098"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16098\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}