{"id":15988,"date":"2020-01-11T10:33:24","date_gmt":"2020-01-11T14:33:24","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15988"},"modified":"2020-09-11T10:34:45","modified_gmt":"2020-09-11T14:34:45","slug":"bhagavad-gita-16-9","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-16-9\/","title":{"rendered":"Bhagavad-gita 16.9"},"content":{"rendered":"<div id=\"bb3676\" class=\"r r-title r-verse\">\n<h1>Bg. 16.9<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb568428\" class=\"r r-devanagari\">\u090f\u0924\u093e\u0902 \u0926\u0943\u0937\u094d\u091f\u093f\u092e\u0935\u0937\u094d\u091f\u092d\u094d\u092f \u0928\u0937\u094d\u091f\u093e\u0924\u094d\u092e\u093e\u0928\u094b\u093d\u0932\u094d\u092a\u092c\u0941\u0926\u094d\u0927\u092f: \u0964<br \/>\n\u092a\u094d\u0930\u092d\u0935\u0928\u094d\u0924\u094d\u092f\u0941\u0917\u094d\u0930\u0915\u0930\u094d\u092e\u093e\u0923: \u0915\u094d\u0937\u092f\u093e\u092f \u091c\u0917\u0924\u094b\u093d\u0939\u093f\u0924\u093e: \u0965 \u096f \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb3677\" class=\"r r-lang-en r-verse-text\"><em>et\u0101\u1e41 d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhya<br \/>\nna\u1e63\u1e6d\u0101tm\u0101no \u2019lpa-buddhaya\u1e25<br \/>\nprabhavanty ugra-karm\u0101\u1e47a\u1e25<br \/>\nk\u1e63ay\u0101ya jagato \u2019hit\u0101\u1e25<\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb3678\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=et%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>et\u0101m<\/em><\/a> \u2014 this; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=d%E1%B9%9B%E1%B9%A3%E1%B9%ADim\" rel=\"nofollow noopener\" target=\"_blank\"><em>d\u1e5b\u1e63\u1e6dim<\/em><\/a> \u2014 vision; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ava%E1%B9%A3%E1%B9%ADabhya\" rel=\"nofollow noopener\" target=\"_blank\"><em>ava\u1e63\u1e6dabhya<\/em><\/a> \u2014 accepting; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=na%E1%B9%A3%E1%B9%ADa\" rel=\"nofollow noopener\" target=\"_blank\"><em>na\u1e63\u1e6da<\/em><\/a> \u2014 having lost; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tm%C4%81na%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tm\u0101na\u1e25<\/em><\/a> \u2014 themselves; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=alpa\" rel=\"nofollow noopener\" target=\"_blank\"><em>alpa<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=buddhaya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>buddhaya\u1e25<\/em><\/a> \u2014 the less intelligent; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=prabhavanti\" rel=\"nofollow noopener\" target=\"_blank\"><em>prabhavanti<\/em><\/a> \u2014 flourish; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ugra\" rel=\"nofollow noopener\" target=\"_blank\"><em>ugra<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=karm%C4%81%E1%B9%87a%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>karm\u0101\u1e47a\u1e25<\/em><\/a> \u2014 engaged in painful activities; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%E1%B9%A3ay%C4%81ya\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u1e63ay\u0101ya<\/em><\/a> \u2014 for destruction; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=jagata%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>jagata\u1e25<\/em><\/a> \u2014 of the world; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ahit%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>ahit\u0101\u1e25<\/em><\/a> \u2014 unbeneficial.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb3679\" class=\"r r-lang-en r-translation\">\n<p><strong>Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb3680\" class=\"r r-lang-en r-paragraph\">\n<p>The demoniac are engaged in activities that will lead the world to destruction. The Lord states here that they are less intelligent. The materialists, who have no concept of God, think that they are advancing. But according to <em><a href=\"https:\/\/vedabase.io\/en\/library\/bg\/\" rel=\"nofollow noopener\" target=\"_blank\">Bhagavad-g\u012bt\u0101<\/a>,<\/em>they are unintelligent and devoid of all sense. They try to enjoy this material world to the utmost limit and therefore always engage in inventing something for sense gratification. Such materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings. They have no idea how to behave toward one another. Animal killing is very prominent amongst demoniac people. Such people are considered the enemies of the world because ultimately they will invent or create something which will bring destruction to all. Indirectly, this verse anticipates the invention of nuclear weapons, of which the whole world is today very proud. At any moment war may take place, and these atomic weapons may create havoc. Such things are created solely for the destruction of the world, and this is indicated here. Due to godlessness, such weapons are invented in human society; they are not meant for the peace and prosperity of the world.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bg. 16.9 \u090f\u0924\u093e\u0902 \u0926\u0943\u0937\u094d\u091f\u093f\u092e\u0935\u0937\u094d\u091f\u092d\u094d\u092f \u0928\u0937\u094d\u091f\u093e\u0924\u094d\u092e\u093e\u0928\u094b\u093d\u0932\u094d\u092a\u092c\u0941\u0926\u094d\u0927\u092f: \u0964 \u092a\u094d\u0930\u092d\u0935\u0928\u094d\u0924\u094d\u092f\u0941\u0917\u094d\u0930\u0915\u0930\u094d\u092e\u093e\u0923: \u0915\u094d\u0937\u092f\u093e\u092f \u091c\u0917\u0924\u094b\u093d\u0939\u093f\u0924\u093e: \u0965 \u096f \u0965 et\u0101\u1e41 d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhya na\u1e63\u1e6d\u0101tm\u0101no \u2019lpa-buddhaya\u1e25 prabhavanty ugra-karm\u0101\u1e47a\u1e25 k\u1e63ay\u0101ya jagato \u2019hit\u0101\u1e25 Synonyms et\u0101m \u2014 this; d\u1e5b\u1e63\u1e6dim \u2014 vision; ava\u1e63\u1e6dabhya \u2014 accepting; na\u1e63\u1e6da \u2014 having lost; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-16-9\/\" aria-label=\"Bhagavad-gita 16.9\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15988","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-11 03:33:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15988","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15988"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15988\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15988"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15988"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15988"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}