{"id":15832,"date":"2020-02-10T12:13:13","date_gmt":"2020-02-10T16:13:13","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15832"},"modified":"2020-09-10T12:13:38","modified_gmt":"2020-09-10T16:13:38","slug":"bhagavad-gita-15-14","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-15-14\/","title":{"rendered":"Bhagavad-gita 15.14"},"content":{"rendered":"
\n

Bg. 15.14<\/h1>\n<\/div>\n
\n
\u0905\u0939\u0902 \u0935\u0948\u0936\u094d\u0935\u093e\u0928\u0930\u094b \u092d\u0942\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u093e\u0923\u093f\u0928\u093e\u0902 \u0926\u0947\u0939\u092e\u093e\u0936\u094d\u0930\u093f\u0924: \u0964
\n\u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u0938\u092e\u093e\u092f\u0941\u0915\u094d\u0924: \u092a\u091a\u093e\u092e\u094d\u092f\u0928\u094d\u0928\u0902 \u091a\u0924\u0941\u0930\u094d\u0935\u093f\u0927\u092e\u094d \u0965 \u0967\u096a \u0965<\/div>\n<\/div>\n
\n
aha\u1e41 vai\u015bv\u0101naro bh\u016btv\u0101
\npr\u0101\u1e47in\u0101\u1e41 deham \u0101\u015brita\u1e25
\npr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25
\npac\u0101my anna\u1e41 catur-vidham<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

aham<\/em><\/a> \u2014 I; vai\u015bv\u0101nara\u1e25<\/em><\/a> \u2014 My plenary portion as the digesting fire; bh\u016btv\u0101<\/em><\/a> \u2014 becoming; pr\u0101\u1e47in\u0101m<\/em><\/a> \u2014 of all living entities; deham<\/em><\/a> \u2014 in the bodies; \u0101\u015brita\u1e25<\/em><\/a> \u2014 situated; pr\u0101\u1e47a<\/em><\/a> \u2014 the outgoing air; ap\u0101na<\/em><\/a> \u2014 the down-going air; sam\u0101yukta\u1e25<\/em><\/a> \u2014 keeping in balance; pac\u0101mi<\/em><\/a> \u2014 I digest; annam<\/em><\/a> \u2014 foodstuff; catu\u1e25<\/em><\/a>–vidham<\/em><\/a> \u2014 the four kinds.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

According to \u0100yur-vedic \u015b\u0101stra,<\/em> we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing there is no hunger, and when the fire is in order we become hungry. Sometimes when the fire is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. Vedic mantras (B\u1e5bhad-\u0101ra\u1e47yaka Upani\u1e63ad<\/em> 5.9.1) also confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff (ayam agnir vai\u015bv\u0101naro yo \u2019yam anta\u1e25 puru\u1e63e yenedam anna\u1e41 pacyate<\/em>). Therefore since He is helping the digestion of all kinds of foodstuff, the living entity is not independent in the eating process. Unless the Supreme Lord helps him in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and by His grace we are enjoying life. In the Ved\u0101nta-s\u016btra<\/em> (1.2.27) this is also confirmed. \u015aabd\u0101dibhyo \u2019nta\u1e25 prati\u1e63\u1e6dh\u0101n\u0101c ca:<\/em> the Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. There are four kinds of foodstuff \u2013 some are drunk, some are chewed, some are licked up, and some are sucked \u2013 and He is the digestive force for all of them.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 15.14 \u0905\u0939\u0902 \u0935\u0948\u0936\u094d\u0935\u093e\u0928\u0930\u094b \u092d\u0942\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u093e\u0923\u093f\u0928\u093e\u0902 \u0926\u0947\u0939\u092e\u093e\u0936\u094d\u0930\u093f\u0924: \u0964 \u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u0938\u092e\u093e\u092f\u0941\u0915\u094d\u0924: \u092a\u091a\u093e\u092e\u094d\u092f\u0928\u094d\u0928\u0902 \u091a\u0924\u0941\u0930\u094d\u0935\u093f\u0927\u092e\u094d \u0965 \u0967\u096a \u0965 aha\u1e41 vai\u015bv\u0101naro bh\u016btv\u0101 pr\u0101\u1e47in\u0101\u1e41 deham \u0101\u015brita\u1e25 pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 pac\u0101my anna\u1e41 catur-vidham Synonyms aham \u2014 I; vai\u015bv\u0101nara\u1e25 \u2014 My plenary portion as the digesting … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15832","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-29 09:54:25","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15832"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15832\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}