{"id":15821,"date":"2020-09-10T12:10:50","date_gmt":"2020-09-10T16:10:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15821"},"modified":"2020-09-10T12:10:50","modified_gmt":"2020-09-10T16:10:50","slug":"bhagavad-gita-15-9","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-15-9\/","title":{"rendered":"Bhagavad-gita 15.9"},"content":{"rendered":"
\n

Bg. 15.9<\/h1>\n<\/div>\n
\n
\u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u091a\u0915\u094d\u0937\u0941: \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0902 \u091a \u0930\u0938\u0928\u0902 \u0918\u094d\u0930\u093e\u0923\u092e\u0947\u0935 \u091a \u0964
\n\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u092f \u092e\u0928\u0936\u094d\u091a\u093e\u092f\u0902 \u0935\u093f\u0937\u092f\u093e\u0928\u0941\u092a\u0938\u0947\u0935\u0924\u0947 \u0965 \u096f \u0965<\/div>\n<\/div>\n
\n
\u015brotra\u1e41 cak\u1e63u\u1e25 spar\u015bana\u1e41 ca
\nrasana\u1e41 ghr\u0101\u1e47am eva ca
\nadhi\u1e63\u1e6dh\u0101ya mana\u015b c\u0101ya\u1e41
\nvi\u1e63ay\u0101n upasevate<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u015brotram<\/em><\/a> \u2014 ears; cak\u1e63u\u1e25<\/em><\/a> \u2014 eyes; spar\u015banam<\/em><\/a> \u2014 touch; ca<\/em><\/a> \u2014 also; rasanam<\/em><\/a> \u2014 tongue; ghr\u0101\u1e47am<\/em><\/a> \u2014 smelling power; eva<\/em><\/a> \u2014 also; ca<\/em><\/a> \u2014 and; adhi\u1e63\u1e6dh\u0101ya<\/em><\/a> \u2014 being situated in; mana\u1e25<\/em><\/a> \u2014 mind; ca<\/em><\/a> \u2014 also; ayam<\/em><\/a> \u2014 he; vi\u1e63ay\u0101n<\/em><\/a> \u2014 sense objects; upasevate<\/em><\/a>\u2014 enjoys.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The living entity, thus taking another gross body, obtains a certain type of ear, eye, tongue, nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

In other words, if the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. Consciousness is originally pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pure, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consciousness is K\u1e5b\u1e63\u1e47a consciousness. When, therefore, one is situated in K\u1e5b\u1e63\u1e47a consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. He does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 15.9 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u091a\u0915\u094d\u0937\u0941: \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0902 \u091a \u0930\u0938\u0928\u0902 \u0918\u094d\u0930\u093e\u0923\u092e\u0947\u0935 \u091a \u0964 \u0905\u0927\u093f\u0937\u094d\u0920\u093e\u092f \u092e\u0928\u0936\u094d\u091a\u093e\u092f\u0902 \u0935\u093f\u0937\u092f\u093e\u0928\u0941\u092a\u0938\u0947\u0935\u0924\u0947 \u0965 \u096f \u0965 \u015brotra\u1e41 cak\u1e63u\u1e25 spar\u015bana\u1e41 ca rasana\u1e41 ghr\u0101\u1e47am eva ca adhi\u1e63\u1e6dh\u0101ya mana\u015b c\u0101ya\u1e41 vi\u1e63ay\u0101n upasevate Synonyms \u015brotram \u2014 ears; cak\u1e63u\u1e25 \u2014 eyes; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15821","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 18:54:15","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15821"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15821\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}