{"id":15820,"date":"2020-01-10T12:10:27","date_gmt":"2020-01-10T16:10:27","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15820"},"modified":"2020-09-10T12:13:04","modified_gmt":"2020-09-10T16:13:04","slug":"bhagavad-gita-15-11","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-15-11\/","title":{"rendered":"Bhagavad-gita 15.11"},"content":{"rendered":"
\n

Bg. 15.11<\/h1>\n<\/div>\n
\n
\u092f\u0924\u0928\u094d\u0924\u094b \u092f\u094b\u0917\u093f\u0928\u0936\u094d\u091a\u0948\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u092e\u094d \u0964
\n\u092f\u0924\u0928\u094d\u0924\u094b\u093d\u092a\u094d\u092f\u0915\u0943\u0924\u093e\u0924\u094d\u092e\u093e\u0928\u094b \u0928\u0948\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u094d\u092f\u091a\u0947\u0924\u0938: \u0965 \u0967\u0967 \u0965<\/div>\n<\/div>\n
\n
yatanto yogina\u015b caina\u1e41
\npa\u015byanty \u0101tmany avasthitam
\nyatanto \u2019py ak\u1e5bt\u0101tm\u0101no
\nnaina\u1e41 pa\u015byanty acetasa\u1e25<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yatanta\u1e25<\/em><\/a> \u2014 endeavoring; yogina\u1e25<\/em><\/a> \u2014 transcendentalists; ca<\/em><\/a> \u2014 also; enam<\/em><\/a> \u2014 this; pa\u015byanti<\/em><\/a> \u2014 can see; \u0101tmani<\/em><\/a> \u2014 in the self; avasthitam<\/em><\/a> \u2014 situated; yatanta\u1e25<\/em><\/a> \u2014 endeavoring; api<\/em><\/a> \u2014 although; ak\u1e5bta<\/em><\/a>–\u0101tm\u0101na\u1e25<\/em><\/a> \u2014 those without self-realization; na<\/em><\/a> \u2014 do not; enam<\/em><\/a> \u2014 this; pa\u015byanti<\/em><\/a> \u2014 see; acetasa\u1e25<\/em><\/a> \u2014 having undeveloped minds.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The endeavoring transcendentalists who are situated in self-realization can see all this clearly. But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place, though they may try.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

There are many transcendentalists on the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. The word yogina\u1e25<\/em> is significant in this connection. In the present day there are many so-called yog\u012bs,<\/em> and there are many so-called associations of yog\u012bs,<\/em> but they are actually blind in the matter of self-realization. They are simply addicted to some sort of gymnastic exercise and are satisfied if the body is well built and healthy. They have no other information. They are called yatanto \u2019py ak\u1e5bt\u0101tm\u0101na\u1e25.<\/em> Even though they are endeavoring in a so-called yoga<\/em> system, they are not self-realized. Such people cannot understand the process of the transmigration of the soul. Only those who are actually in the yoga<\/em> system and have realized the self, the world and the Supreme Lord \u2013 in other words, the bhakti-yog\u012bs,<\/em> those engaged in pure devotional service in K\u1e5b\u1e63\u1e47a consciousness \u2013 can understand how things are taking place.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 15.11 \u092f\u0924\u0928\u094d\u0924\u094b \u092f\u094b\u0917\u093f\u0928\u0936\u094d\u091a\u0948\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u092e\u094d \u0964 \u092f\u0924\u0928\u094d\u0924\u094b\u093d\u092a\u094d\u092f\u0915\u0943\u0924\u093e\u0924\u094d\u092e\u093e\u0928\u094b \u0928\u0948\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u094d\u092f\u091a\u0947\u0924\u0938: \u0965 \u0967\u0967 \u0965 yatanto yogina\u015b caina\u1e41 pa\u015byanty \u0101tmany avasthitam yatanto \u2019py ak\u1e5bt\u0101tm\u0101no naina\u1e41 pa\u015byanty acetasa\u1e25 Synonyms yatanta\u1e25 \u2014 endeavoring; yogina\u1e25 \u2014 transcendentalists; ca \u2014 also; enam \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15820","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 08:57:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15820"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15820\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}