{"id":15681,"date":"2020-01-09T16:08:42","date_gmt":"2020-01-09T20:08:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15681"},"modified":"2020-09-09T16:22:19","modified_gmt":"2020-09-09T20:22:19","slug":"pasya-pasha-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/pasya-pasha-meaning\/","title":{"rendered":"Pasya (pasha) meaning \u00a0 \u00a0"},"content":{"rendered":"

#pasya \u00a0 \u00a0#pashya<\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0906\u0915\u093e\u0936\u0902<\/a> \u092a\u0936\u094d\u092f<\/a><\/td>\nphrase<\/td>\nAkAzaM<\/a> pazya<\/a><\/td>\nlook<\/a> at<\/a> the<\/a> sky<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0935\u0948\u0926\u094d\u092f\u0902<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\nvaidyaM<\/a> pazyatu<\/a><\/td>\nConsult<\/a> a<\/a> doctor.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u092f<\/a> \u0930\u0941\u091a\u093f\u0902<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\nasya<\/a> ruciM<\/a> pazyatu<\/a><\/td>\nTaste<\/a> this,<\/a> please.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0938\u094d\u0924\u0941,<\/a> \u092a\u0941\u0928\u0903<\/a> \u092a\u0936\u094d\u092f\u093e\u092e\u0903<\/a><\/td>\nsent.<\/td>\nastu,<\/a> punaH<\/a> pazyAmaH<\/a><\/td>\nOK.<\/a> Let<\/a> us<\/a> meet<\/a> again.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0941\u0928\u0903<\/a> \u0915\u0926\u093e\u091a\u093f\u0924\u094d<\/a> \u092a\u0936\u094d\u092f\u093e\u092e\u093f<\/a><\/td>\nsent.<\/td>\npunaH<\/a> kadAcit<\/a> pazyAmi<\/a><\/td>\nMeet<\/a> you<\/a> again.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u092e<\/a> \u0926\u094d\u0935\u093f\u091a\u0915\u094d\u0930\u093f\u0915\u093e\u0902<\/a> \u092a\u0936\u094d\u092f<\/a><\/td>\nsent.<\/td>\nmama<\/a> dvicakrikAM<\/a> pazya<\/a><\/td>\nLook<\/a> at<\/a> my<\/a> bicycle!<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0941,<\/a> \u0928\u093e\u0938\u093f\u0915\u093e<\/a> \u0938\u094d\u0930\u0935\u0924\u093f<\/a><\/td>\nsent.<\/td>\npazyatu,<\/a> nAsikA<\/a> sravati<\/a><\/td>\nLook,<\/a> you<\/a> have<\/a> a<\/a> running<\/a> nose.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u0935\u093e\u0928\u094d<\/a> \u0938\u094d\u0935\u0915\u093e\u0930\u094d\u092f\u0902<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\nbhavAn<\/a> svakAryaM<\/a> pazyatu<\/a><\/td>\nYou<\/a> mind<\/a> your<\/a> business.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0906\u0917\u093e\u092e\u093f<\/a> \u0938\u092a\u094d\u0924\u093e\u0939\u0947<\/a> \u092e\u093e\u0902<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\nAgAmi<\/a> saptAhe<\/a> mAM<\/a> pazyatu<\/a><\/td>\nSee<\/a> me<\/a> next<\/a> week.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092d\u0935\u0928\u094d\u0924\u0902<\/a> \u0917\u0943\u0939\u0947<\/a> \u090f\u0935<\/a> \u092a\u0936\u094d\u092f\u093e\u092e\u093f<\/a><\/td>\nsent.<\/td>\nbhavantaM<\/a> gRhe<\/a> eva<\/a> pazyAmi<\/a><\/td>\nI<\/a> will<\/a> see<\/a> you<\/a> in<\/a> your<\/a> house.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092e\u093e\u0938\u0947<\/a> \u0915\u0924\u093f<\/a> \u091a\u093f\u0924\u094d\u0930\u093e\u0923\u093f<\/a> \u092a\u0936\u094d\u092f\u0924\u093f?<\/a><\/td>\nsent.<\/td>\nmAse<\/a> kati<\/a> citrANi<\/a> pazyati?<\/a><\/td>\nHow<\/a> often<\/a> do<\/a> you<\/a> go<\/a> to<\/a> films<\/a> in<\/a> a<\/a> month?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f<\/a> \u0926\u093f\u0928\u092a\u0924\u094d\u0930\u093f\u0915\u093e<\/a> \u0906\u0917\u0924\u093e<\/a> \u0935\u093e.<\/a><\/td>\nsent.<\/td>\npazya<\/a> dinapatrikA<\/a> AgatA<\/a> vA.<\/a><\/td>\nSee<\/a> if<\/a> the<\/a> newspaper<\/a> has<\/a> come.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0941,<\/a> \u0915\u0903<\/a> \u0936\u092c\u094d\u0926\u0902<\/a> \u0915\u0930\u094b\u0924\u093f?<\/a><\/td>\nsent.<\/td>\npazyatu,<\/a> kaH<\/a> zabdaM<\/a> karoti?<\/a><\/td>\nsee,<\/a> who<\/a> is<\/a> making<\/a> that<\/a> noise?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u090f\u0924\u0926\u094d<\/a> \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0935\u093e\u0930\u0902<\/a> \u092a\u0936\u094d\u092f\u0928\u094d<\/a> \u0905\u0938\u094d\u092e\u093f<\/a><\/td>\nsent.<\/td>\netad<\/a> dvitIyavAraM<\/a> pazyan<\/a> asmi<\/a><\/td>\nI<\/a> am<\/a> seeing<\/a> it<\/a> for<\/a> the<\/a> second<\/a> time.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0928\u093f\u0926\u094d\u0930\u092f\u093e<\/a> \u0906\u0928\u094d\u0926\u094b\u0932\u0928\u0902<\/a> \u0915\u0930\u094b\u0924\u093f,<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\nnidrayA<\/a> AndolanaM<\/a> karoti,<\/a> pazyatu<\/a><\/td>\nSee,<\/a> he<\/a> is<\/a> dozing.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0917\u0923\u093f\u0924\u0938\u094d\u092f<\/a> \u0905\u0927\u094d\u092f\u093e\u092a\u0915\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\ngaNitasya<\/a> adhyApakaH<\/a> asti<\/a> vA<\/a> pazyatu<\/a><\/td>\nSee,<\/a> if<\/a> the<\/a> mathematics<\/a> teacher<\/a> is<\/a> there.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0930\u094d\u0935\u0902<\/a> \u0924\u0924\u094d\u0930\u0948\u0935<\/a> \u0905\u0938\u094d\u0924\u093f,<\/a> \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d<\/a> \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u0941<\/a><\/td>\nsent.<\/td>\nsarvaM<\/a> tatraiva<\/a> asti,<\/a> kiJcit<\/a> pazyantu<\/a><\/td>\nEverything<\/a> is<\/a> there,<\/a> look<\/a> around<\/a> a<\/a> bit.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0941\u0938\u094d\u0924\u0915\u092e\u094d<\/a> \u090f\u0924\u0938\u094d\u092e\u093f\u0928\u094d<\/a> \u0938\u094d\u092f\u0942\u0924\u0947<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u0935\u093e<\/a> \u0907\u0924\u093f<\/a> \u092a\u0936\u094d\u092f\u0924\u0941<\/a> |<\/a><\/td>\nsent.<\/td>\npustakam<\/a> etasmin<\/a> syUte<\/a> asti<\/a> vA<\/a> iti<\/a> pazyatu<\/a> |<\/a><\/td>\nSee<\/a> if<\/a> the<\/a> book<\/a> is<\/a> in<\/a> this<\/a> bag.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0909\u0924\u094d\u092a\u0940\u0920\u093f\u0915\u093e\u092f\u093e\u0903<\/a> \u0909\u092a\u0930\u093f<\/a> \u0938\u094d\u0925\u093e\u092a\u092f\u0924\u0941,<\/a> \u092a\u093f\u0924\u093e\u092e\u0939\u0903<\/a> \u0905\u0928\u0928\u094d\u0924\u0930\u0902<\/a>\u092a\u093e\u0938\u094d\u092f\u0924\u093f<\/a> |<\/a><\/td>\nsent.<\/td>\nutpIThikAyAH<\/a> upari<\/a> sthApayatu,<\/a> pitAmahaH<\/a> anantaraM<\/a>pAsyati<\/a> |<\/a><\/td>\nKeep<\/a> it<\/a> on<\/a> top<\/a> of<\/a> the<\/a> table,<\/a> grandfather<\/a> will<\/a> drink<\/a> it<\/a> later.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0941\u0928\u0915\u0903<\/a> \u0915\u093f\u092e\u0930\u094d\u0925\u092e\u094d<\/a> \u0907\u0924\u094d\u0925\u0902<\/a> \u092d\u0937\u0924\u093f<\/a> ?<\/a> \u0926\u0947\u0939\u0932\u094d\u092f\u093e\u0902<\/a> \u0915\u0903<\/a> \u0907\u0924\u093f<\/a>\u092a\u0936\u094d\u092f\u0924\u0941,<\/a> \u0935\u0924\u094d\u0938<\/a> |<\/a><\/td>\nsent.<\/td>\nzunakaH<\/a> kimartham<\/a> itthaM<\/a> bhaSati<\/a> ?<\/a> dehalyAM<\/a> kaH<\/a> iti<\/a>pazyatu,<\/a> vatsa<\/a> |<\/a><\/td>\nWhy<\/a> is<\/a> the<\/a> dog<\/a> barking<\/a> like<\/a> this?<\/a> See<\/a> who<\/a> is<\/a> at<\/a> the<\/a> door,<\/a>dear(m).<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093e\u0937\u094d\u092f<\/a><\/td>\nn.<\/td>\npASya<\/a><\/td>\nrampart<\/a> of<\/a> stones<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093e\u0937\u094d\u092f<\/a><\/td>\nn.<\/td>\npASya<\/a><\/td>\nstones<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f<\/a><\/td>\nadj.<\/td>\npazya<\/a><\/td>\nrightly<\/a> understanding<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f<\/a><\/td>\nadj.<\/td>\npazya<\/a><\/td>\nseeing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f<\/a><\/td>\nadj.<\/td>\npazya<\/a><\/td>\nbeholding<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093e\u0936\u094d\u092f\u093e<\/a><\/td>\nf.<\/td>\npAzyA<\/a><\/td>\nnet<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093e\u0936\u094d\u092f\u093e<\/a><\/td>\nf.<\/td>\npAzyA<\/a><\/td>\nmultitude<\/a> of<\/a> nooses<\/a> or<\/a> ropes<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f<\/a><\/td>\nsent.<\/td>\npazya<\/a><\/td>\nlook!<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u094d<\/a><\/td>\nadj.<\/td>\npazyat<\/a><\/td>\nbeholding<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u094d<\/a><\/td>\nadj.<\/td>\npazyat<\/a><\/td>\nseeing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u093e\u0938\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npAsyati<\/a><\/td>\nwill<\/a> drink<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u093e\u092e\u093f<\/a><\/td>\nverb<\/td>\npazyAmi<\/a><\/td>\nI<\/a> see<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924<\/a><\/td>\nadj.<\/td>\npazyata<\/a><\/td>\nconspicuous<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924<\/a><\/td>\nadj.<\/td>\npazyata<\/a><\/td>\nvisible<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nthink<\/a> over<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nlearn<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nperceive<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\ncompose<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nlive<\/a> to<\/a> see<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nsee<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nexamine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nfind<\/a> out<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nnotice<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\ninvent<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nexperience<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nbehold<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nforesee<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nregard<\/a> or<\/a> consider<\/a> as<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nbe<\/a> a<\/a> spectator<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nhave<\/a> insight<\/a> or<\/a> discernment<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\npartake<\/a> of<\/a> i.e.<\/a> undergo<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nlook<\/a> at<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\ntake<\/a> for<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nlook<\/a> on<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nconsider<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nincur<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nobserve<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nsee<\/a> with<\/a> the<\/a> spiritual<\/a> eye<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0947<\/a><\/td>\nverb<\/td>\npazyate<\/a> { paz<\/a> }<\/td>\nsee<\/a> a<\/a> person<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\n\u00a0<\/td>\npazyati<\/a> { dRz<\/a> }<\/td>\nview<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nfind<\/a> out<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nnotice<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nthink<\/a> over<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\ninvent<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nexperience<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nregard<\/a> or<\/a> consider<\/a> as<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nbe<\/a> a<\/a> spectator<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nexamine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nhave<\/a> insight<\/a> or<\/a> discernment<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\npartake<\/a> of<\/a> i.e.<\/a> undergo<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\ntake<\/a> for<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nlook<\/a> on<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nforesee<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nconsider<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nincur<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nbehold<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nsee<\/a> with<\/a> the<\/a> spiritual<\/a> eye<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nsee<\/a> a<\/a> person<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nlearn<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nlook<\/a> at<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\ncompose<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb<\/td>\npazyati<\/a> { paz<\/a> }<\/td>\nlive<\/a> to<\/a> see<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb 1 Par<\/td>\npazyati<\/a> { dRS<\/a> }<\/td>\nobserve<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb 1 Par<\/td>\npazyati<\/a> { dRS<\/a> }<\/td>\nperceive<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u093f<\/a><\/td>\nverb 1 Par<\/td>\npazyati<\/a> { dRS<\/a> }<\/td>\nsee<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u0941<\/a><\/td>\nsent.<\/td>\npazyatu<\/a><\/td>\nLook!<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u0940<\/a><\/td>\nf.<\/td>\npazyantI<\/a><\/td>\nharlot<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u092a\u0936\u094d\u092f\u0924\u094b\u0939\u0930<\/a><\/td>\nadj.<\/td>\npazyatohara<\/a><\/td>\nstealing<\/a> before<\/a> a<\/a> person’s<\/a> eyes<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

#pasya \u00a0 \u00a0#pashya   \u0906\u0915\u093e\u0936\u0902 \u092a\u0936\u094d\u092f phrase AkAzaM pazya look at the sky \u00a0 \u0935\u0948\u0926\u094d\u092f\u0902 \u092a\u0936\u094d\u092f\u0924\u0941 sent. vaidyaM pazyatu Consult a doctor. \u00a0 \u0905\u0938\u094d\u092f \u0930\u0941\u091a\u093f\u0902 \u092a\u0936\u094d\u092f\u0924\u0941 sent. asya ruciM pazyatu Taste this, please. \u00a0 \u0905\u0938\u094d\u0924\u0941, \u092a\u0941\u0928\u0903 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15681","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:50:31","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15681"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15681\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}