{"id":15580,"date":"2020-01-09T09:21:26","date_gmt":"2020-01-09T13:21:26","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15580"},"modified":"2020-09-09T09:22:24","modified_gmt":"2020-09-09T13:22:24","slug":"bhagavad-gita-14-20","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-14-20\/","title":{"rendered":"Bhagavad-gita 14.20"},"content":{"rendered":"
\n

Bg. 14.20<\/h1>\n<\/div>\n
\n
\u0917\u0941\u0923\u093e\u0928\u0947\u0924\u093e\u0928\u0924\u0940\u0924\u094d\u092f \u0924\u094d\u0930\u0940\u0928\u094d\u0926\u0947\u0939\u0940 \u0926\u0947\u0939\u0938\u092e\u0941\u0926\u094d\u092d\u200d\u0935\u093e\u0928\u094d \u0964
\n\u091c\u0928\u094d\u092e\u092e\u0943\u0924\u094d\u092f\u0941\u091c\u0930\u093e\u0926\u0941:\u0916\u0948\u0930\u094d\u0935\u093f\u092e\u0941\u0915\u094d\u0924\u094b\u093d\u092e\u0943\u0924\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u0966 \u0965<\/div>\n<\/div>\n
\n
gu\u1e47\u0101n et\u0101n at\u012btya tr\u012bn
\ndeh\u012b deha-samudbhav\u0101n
\njanma-m\u1e5btyu-jar\u0101-du\u1e25khair
\nvimukto \u2019m\u1e5btam a\u015bnute<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

gu\u1e47\u0101n<\/em><\/a> \u2014 qualities; et\u0101n<\/em><\/a> \u2014 all these; at\u012btya<\/em><\/a> \u2014 transcending; tr\u012bn<\/em><\/a> \u2014 three; deh\u012b<\/em><\/a> \u2014 the embodied; deha<\/em><\/a> \u2014 the body; samudbhav\u0101n<\/em><\/a> \u2014 produced of; janma<\/em><\/a> \u2014 of birth; m\u1e5btyu<\/em><\/a> \u2014 death; jar\u0101<\/em><\/a> \u2014 and old age; du\u1e25khai\u1e25<\/em><\/a> \u2014 the distresses; vimukta\u1e25<\/em><\/a>\u2014 being freed from; am\u1e5btam<\/em><\/a> \u2014 nectar; a\u015bnute<\/em><\/a> \u2014 he enjoys.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

When the embodied being is able to transcend these three modes associated with the material body, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

 <\/p>\n

How one can stay in the transcendental position, even in this body, in full K\u1e5b\u1e63\u1e47a consciousness, is explained in this verse. The Sanskrit word deh\u012b<\/em> means \u201cembodied.\u201d Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. In other words, devotional service in K\u1e5b\u1e63\u1e47a consciousness is the sign of liberation from material entanglement, and this will be explained in the Eighteenth Chapter. When one is freed from the influence of the modes of material nature, he enters into devotional service.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 14.20 \u0917\u0941\u0923\u093e\u0928\u0947\u0924\u093e\u0928\u0924\u0940\u0924\u094d\u092f \u0924\u094d\u0930\u0940\u0928\u094d\u0926\u0947\u0939\u0940 \u0926\u0947\u0939\u0938\u092e\u0941\u0926\u094d\u092d\u200d\u0935\u093e\u0928\u094d \u0964 \u091c\u0928\u094d\u092e\u092e\u0943\u0924\u094d\u092f\u0941\u091c\u0930\u093e\u0926\u0941:\u0916\u0948\u0930\u094d\u0935\u093f\u092e\u0941\u0915\u094d\u0924\u094b\u093d\u092e\u0943\u0924\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u0966 \u0965 gu\u1e47\u0101n et\u0101n at\u012btya tr\u012bn deh\u012b deha-samudbhav\u0101n janma-m\u1e5btyu-jar\u0101-du\u1e25khair vimukto \u2019m\u1e5btam a\u015bnute Synonyms gu\u1e47\u0101n \u2014 qualities; et\u0101n \u2014 all these; at\u012btya \u2014 transcending; tr\u012bn \u2014 three; deh\u012b \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15580","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 20:06:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15580"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15580\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}