{"id":15563,"date":"2020-01-09T09:17:01","date_gmt":"2020-01-09T13:17:01","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15563"},"modified":"2020-09-09T09:17:47","modified_gmt":"2020-09-09T13:17:47","slug":"bhagavad-gita-14-11","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-14-11\/","title":{"rendered":"Bhagavad-gita 14.11"},"content":{"rendered":"
\n

Bg. 14.11<\/h1>\n<\/div>\n
\n
\u0938\u0930\u094d\u0935\u0926\u094d\u0935\u093e\u0930\u0947\u0937\u0941 \u0926\u0947\u0939\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d\u092a\u094d\u0930\u0915\u093e\u0936 \u0909\u092a\u091c\u093e\u092f\u0924\u0947 \u0964
\n\u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u0926\u093e \u0924\u0926\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0926\u094d\u0935\u093f\u0935\u0943\u0926\u094d\u0927\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u093f\u0924\u094d\u092f\u0941\u0924 \u0965 \u0967\u0967 \u0965<\/div>\n<\/div>\n
\n
sarva-dv\u0101re\u1e63u dehe \u2019smin
\nprak\u0101\u015ba upaj\u0101yate
\nj\u00f1\u0101na\u1e41 yad\u0101 tad\u0101 vidy\u0101d
\nviv\u1e5bddha\u1e41 sattvam ity uta<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sarva<\/em><\/a>–dv\u0101re\u1e63u<\/em><\/a> \u2014 in all the gates; dehe<\/em><\/a> asmin<\/em><\/a> \u2014 in this body; prak\u0101\u015ba\u1e25<\/em><\/a> \u2014 the quality of illumination; upaj\u0101yate<\/em><\/a> \u2014 develops; j\u00f1\u0101nam<\/em><\/a> \u2014 knowledge; yad\u0101<\/em><\/a> \u2014 when; tad\u0101<\/em><\/a> \u2014 at that time; vidy\u0101t<\/em><\/a> \u2014 know; viv\u1e5bddham<\/em><\/a> \u2014 increased; sattvam<\/em><\/a> \u2014 the mode of goodness; iti<\/em><\/a> uta<\/em><\/a> \u2014 thus it is said.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genitals and the anus. When every gate is illuminated by the symptoms of goodness, it should be understood that one has developed the mode of goodness. In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 14.11 \u0938\u0930\u094d\u0935\u0926\u094d\u0935\u093e\u0930\u0947\u0937\u0941 \u0926\u0947\u0939\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d\u092a\u094d\u0930\u0915\u093e\u0936 \u0909\u092a\u091c\u093e\u092f\u0924\u0947 \u0964 \u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u0926\u093e \u0924\u0926\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0926\u094d\u0935\u093f\u0935\u0943\u0926\u094d\u0927\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u093f\u0924\u094d\u092f\u0941\u0924 \u0965 \u0967\u0967 \u0965 sarva-dv\u0101re\u1e63u dehe \u2019smin prak\u0101\u015ba upaj\u0101yate j\u00f1\u0101na\u1e41 yad\u0101 tad\u0101 vidy\u0101d viv\u1e5bddha\u1e41 sattvam ity uta Synonyms sarva–dv\u0101re\u1e63u \u2014 in all the gates; dehe asmin … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15563","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 21:58:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15563"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15563\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}