{"id":15399,"date":"2026-03-30T20:11:14","date_gmt":"2026-03-31T00:11:14","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15399"},"modified":"2026-03-30T21:00:08","modified_gmt":"2026-03-31T01:00:08","slug":"introduction-by-the-author-to-the-book-brilliant-as-the-sun","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/introduction-by-the-author-to-the-book-brilliant-as-the-sun\/","title":{"rendered":"Brilliant As The Sun, a book by Kadacha Editions"},"content":{"rendered":"<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-15400\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/41zEMOmbChL._SX331_BO1204203200_-1-1-200x300.jpg\" alt=\"\" width=\"200\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/41zEMOmbChL._SX331_BO1204203200_-1-1-200x300.jpg 200w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/41zEMOmbChL._SX331_BO1204203200_-1-1.jpg 333w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px; color: #0000ff;\">Brilliant As The Sun \u00a0 \u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The subject of this book is the wisdom contained in the Vedas. The word Veda means knowledge and that has been handed down through the ages by sages of spotless character.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 28px;\"><a href=\"https:\/\/www.kadachaeditions.com\/art\/brilliant-as-the-sun-english\/\" target=\"_blank\" rel=\"noopener noreferrer nofollow\"><span style=\"text-decoration: underline; color: #ff0000;\">Click here to go buy the book<\/span><\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><strong><span class=\"fontstyle0\">Index<\/span><\/strong><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span class=\"fontstyle1\">Pag. 9\u2026. Introduction by the author<br \/>\n13\u2026. Our philosophy in a nutshell<br \/>\n15\u2026. You come from the spiritual world<br \/>\n17\u2026. Namabhasa<br \/>\n18\u2026. The Perfection of all Bhajana<br \/>\n20\u2026. The messenger from Vaikuntha<br \/>\n22\u2026. He gives personally<br \/>\n38\u2026. The elephant Gajendra<br \/>\n45\u2026. Boat pastimes <\/span><span class=\"fontstyle3\">a<\/span><span class=\"fontstyle1\">t the Yamuna<br \/>\n50\u2026. Boat pastime at Manasi Ganga<br \/>\n52\u2026. Kali-santarana Upanisad<br \/>\n54\u2026. The temple of Radha Damodara<br \/>\n63\u2026. The qualities of a bonafide spiritual\u00a0master<br \/>\n66\u2026. Aksobhya Tirtha<br \/>\n75\u2026. Narasimha story<br \/>\n98\u2026. Ten subjects of Srimad-Bhagavatam<br \/>\n100\u2026. Three types of Gurus<br \/>\n101\u2026. On Knowledge and the Principle of\u00a0Authority<br \/>\n120\u2026. Did Srila Bhaktisiddhanta say that\u00a0we do not need preachers?<br \/>\n124\u2026. Should we preach even if we are not pure devotees?<\/span><span class=\"fontstyle1\"><br \/>\n<\/span><span class=\"fontstyle1\">126\u2026. With what mental attitude should\u00a0we chant the rounds?<br \/>\n127\u2026. Is it offensive to have thoughts of\u00a0wanting to finish them quickly?<br \/>\n129\u2026. In your personal experience, does\u00a0the pleasure of chanting them develop\u00a0with time?<br \/>\n129\u2026. One example of wrong translation\u00a0of Sastras (holy books)<br \/>\n130\u2026. Attraction to Krishna<br \/>\n131\u2026. Hare Krishna, the second offense<br \/>\n134\u2026. Vasudeva and Vaasudeva<br \/>\n134\u2026. Why sometimes we fast in Dvadasi\u00a0and not in Ekadasi<br \/>\n135\u2026. Why the living entity gets angry\u00a0when corrected<br \/>\n136\u2026. Why in the jiva there is\u00a0forgetfulness<br \/>\n136\u2026. The jiva and the Maha-mantra Hare\u00a0Krishna<br \/>\n136\u2026. Why would Krsna not give mercy to\u00a0someone struggling in bhakti-yoga?<br \/>\n138\u2026 Candravali: where is Kamsa?<br \/>\n139\u2026. Is not it enough just to serve\u00a0without having complete knowledge?<br \/>\n146\u2026. Jumping to Raganuga<br \/>\n149\u2026. Why 16 rounds and not another\u00a0number?<\/span><span class=\"fontstyle1\"><br \/>\n<\/span><span class=\"fontstyle1\">151\u2026. Why do terrible things happen in\u00a0Vrndavana?<br \/>\n155\u2026. Gurvastaka is not Prabhupada\u2019s\u00a0song?<br \/>\n159\u2026. Karma Yoga, the science of action<br \/>\n161\u2026. Purva-raga and the first meeting of\u00a0Radha Krishna in Sanket<br \/>\n164\u2026. What is pure love?<br \/>\n165\u2026. Commemorating Jesus Christ<br \/>\n166\u2026. How to transcend this material\u00a0world<br \/>\n170\u2026. Why don\u2019t I appreciate the\u00a0devotees enough?<br \/>\n172\u2026. We are eternal<br \/>\n173\u2026. The difference between Pradhana,\u00a0Prakriti and Mahat-tattva<br \/>\n174\u2026. What is a dimension?<br \/>\n178\u2026. Faith is born of knowledge<br \/>\n185\u2026. Is it appropriate to interrupt\u00a0someone giving class or making comments\u00a0at the end of the class?<br \/>\n187\u2026. Vira Devi<br \/>\n190\u2026. Vrinda Devi<br \/>\n195\u2026. Sri Vrindadevyastaka<br \/>\n<\/span><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span class=\"fontstyle1\">199\u2026 Kadacha Editions<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<!-- Widget Shortcode --><div id=\"black-studio-tinymce-6\" class=\"widget-1 widget-first widget widget_black_studio_tinymce widget-shortcode area-arbitrary \"><h2 class=\"widgettitle\">KADACHA BookStore<\/h2><div class=\"textwidget\"><pre style=\"text-align: center\"><span style=\"text-decoration: underline;font-size: 20px;color: #ff0000;font-family: verdana, geneva, sans-serif\">\r\n<a href=\"https:\/\/www.kadachaeditions.com\" id=\"kadbtn52\" target=\"_blank\" class=\"kad-btn btn-shortcode kad-btn-primary lg-kad-btn \" style=\"background-color:#3a5744; border: 0 solid; border-color:#000;  color:#ffffff;\" onMouseOver=\"this.style.color=&#039;gold&#039;\" onMouseOut=\"this.style.color=&#039;#ffffff&#039;\" rel=\"nofollow noopener\">Click here to VIEW! <i class='icon-cart2'><\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><!-- \/Widget Shortcode -->\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Brilliant As The Sun \u00a0 \u00a0 The subject of this book is the wisdom contained in the Vedas. The word Veda means knowledge and that has been handed down through the ages by sages of spotless &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/introduction-by-the-author-to-the-book-brilliant-as-the-sun\/\" aria-label=\"Brilliant As The Sun, a book by Kadacha Editions\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":15400,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,156,195],"tags":[236],"class_list":["post-15399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-db","category-kadacha-books","tag-brilliant-as-the-sun-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:42:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15399"}],"version-history":[{"count":1,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15399\/revisions"}],"predecessor-version":[{"id":78824,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15399\/revisions\/78824"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/15400"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}