{"id":15270,"date":"2019-09-08T12:06:31","date_gmt":"2019-09-08T16:06:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15270"},"modified":"2020-09-08T12:06:54","modified_gmt":"2020-09-08T16:06:54","slug":"bhagavad-gita-13-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-13-32\/","title":{"rendered":"Bhagavad-gita 13.32"},"content":{"rendered":"
\n

Bg. 13.32<\/h1>\n<\/div>\n
\n
\u0905\u0928\u093e\u0926\u093f\u0924\u094d\u0935\u093e\u0928\u094d\u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0924\u094d\u0935\u093e\u0924\u094d\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e\u092f\u092e\u0935\u094d\u092f\u092f: \u0964
\n\u0936\u0930\u0940\u0930\u0938\u094d\u0925\u094b\u093d\u092a\u093f \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0928 \u0915\u0930\u094b\u0924\u093f \u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
an\u0101ditv\u0101n nirgu\u1e47atv\u0101t
\nparam\u0101tm\u0101yam avyaya\u1e25
\n\u015bar\u012bra-stho \u2019pi kaunteya
\nna karoti na lipyate<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

an\u0101ditv\u0101t<\/em><\/a> \u2014 due to eternity; nirgu\u1e47atv\u0101t<\/em><\/a> \u2014 due to being transcendental; parama<\/em><\/a> \u2014 beyond material nature; \u0101tm\u0101<\/em><\/a> \u2014 spirit; ayam<\/em><\/a> \u2014 this; avyaya\u1e25<\/em><\/a> \u2014 inexhaustible; \u015bar\u012bra<\/em><\/a>–stha\u1e25<\/em><\/a> \u2014 dwelling in the body; api<\/em><\/a> \u2014 though; kaunteya<\/em><\/a> \u2014 O son of Kunt\u012b; na<\/em><\/a> karoti<\/em><\/a> \u2014 never does anything; na<\/em><\/a> lipyate<\/em><\/a> \u2014 nor is he entangled.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 13.32 \u0905\u0928\u093e\u0926\u093f\u0924\u094d\u0935\u093e\u0928\u094d\u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0924\u094d\u0935\u093e\u0924\u094d\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e\u092f\u092e\u0935\u094d\u092f\u092f: \u0964 \u0936\u0930\u0940\u0930\u0938\u094d\u0925\u094b\u093d\u092a\u093f \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0928 \u0915\u0930\u094b\u0924\u093f \u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0965 \u0969\u0968 \u0965 an\u0101ditv\u0101n nirgu\u1e47atv\u0101t param\u0101tm\u0101yam avyaya\u1e25 \u015bar\u012bra-stho \u2019pi kaunteya na karoti na lipyate Synonyms an\u0101ditv\u0101t \u2014 due to eternity; nirgu\u1e47atv\u0101t \u2014 due to being transcendental; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15270","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 01:56:16","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15270"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15270\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}