{"id":15263,"date":"2019-09-08T12:04:50","date_gmt":"2019-09-08T16:04:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15263"},"modified":"2020-09-08T12:05:26","modified_gmt":"2020-09-08T16:05:26","slug":"bhagavad-gita-13-29","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-13-29\/","title":{"rendered":"Bhagavad-gita 13.29"},"content":{"rendered":"
\n

Bg. 13.29<\/h1>\n<\/div>\n
\n
\u0938\u092e\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0939\u093f \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u092e\u0935\u0938\u094d\u0925\u093f\u0924\u092e\u0940\u0936\u094d\u0935\u0930\u092e\u094d \u0964
\n\u0928 \u0939\u093f\u0928\u0938\u094d\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0924\u0924\u094b \u092f\u093e\u0924\u093f \u092a\u0930\u093e\u0902 \u0917\u0924\u093f\u092e\u094d \u0965 \u0968\u096f \u0965<\/div>\n<\/div>\n
\n
sama\u1e41 pa\u015byan hi sarvatra
\nsamavasthitam \u012b\u015bvaram
\nna hinasty \u0101tman\u0101tm\u0101na\u1e41
\ntato y\u0101ti par\u0101\u1e41 gatim<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

samam<\/em><\/a> \u2014 equally; pa\u015byan<\/em><\/a> \u2014 seeing; hi<\/em><\/a> \u2014 certainly; sarvatra<\/em><\/a> \u2014 everywhere; samavasthitam<\/em><\/a> \u2014 equally situated; \u012b\u015bvaram<\/em><\/a>\u2014 the Supersoul; na<\/em><\/a> \u2014 does not; hinasti<\/em><\/a> \u2014 degrade; \u0101tman\u0101<\/em><\/a> \u2014 by the mind; \u0101tm\u0101nam<\/em><\/a> \u2014 the soul; tata\u1e25<\/em><\/a> \u2014 then; y\u0101ti<\/em><\/a> \u2014 reaches; par\u0101m<\/em><\/a> \u2014 the transcendental; gatim<\/em><\/a> \u2014 destination.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

One who sees the Supersoul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The living entity, by accepting his material existence, has become situated differently than in his spiritual existence. But if one understands that the Supreme is situated in His Param\u0101tm\u0101 manifestation everywhere, that is, if one can see the presence of the Supreme Personality of Godhead in every living thing, he does not degrade himself by a destructive mentality, and he therefore gradually advances to the spiritual world. The mind is generally addicted to sense gratifying processes; but when the mind turns to the Supersoul, one becomes advanced in spiritual understanding.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 13.29 \u0938\u092e\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0939\u093f \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u092e\u0935\u0938\u094d\u0925\u093f\u0924\u092e\u0940\u0936\u094d\u0935\u0930\u092e\u094d \u0964 \u0928 \u0939\u093f\u0928\u0938\u094d\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0924\u0924\u094b \u092f\u093e\u0924\u093f \u092a\u0930\u093e\u0902 \u0917\u0924\u093f\u092e\u094d \u0965 \u0968\u096f \u0965 sama\u1e41 pa\u015byan hi sarvatra samavasthitam \u012b\u015bvaram na hinasty \u0101tman\u0101tm\u0101na\u1e41 tato y\u0101ti par\u0101\u1e41 gatim Synonyms samam \u2014 equally; pa\u015byan \u2014 seeing; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15263","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 06:26:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15263"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15263\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}