{"id":15261,"date":"2019-09-08T12:04:11","date_gmt":"2019-09-08T16:04:11","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15261"},"modified":"2020-09-08T12:04:33","modified_gmt":"2020-09-08T16:04:33","slug":"bhagavad-gita-13-27","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-13-27\/","title":{"rendered":"Bhagavad-gita 13.27"},"content":{"rendered":"
\n

Bg. 13.27<\/h1>\n<\/div>\n
\n
\u092f\u093e\u0935\u0924\u094d\u0938\u091e\u094d\u091c\u093e\u092f\u0924\u0947 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d\u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u0938\u094d\u0925\u093e\u0935\u0930\u091c\u0919\u094d\u0917\u092e\u092e\u094d \u0964
\n\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u091c\u094d\u091e\u0938\u0902\u092f\u094b\u0917\u093e\u0924\u094d\u0924\u0926\u094d\u0935\u093f\u0926\u094d\u0927\u093f \u092d\u0930\u0924\u0930\u094d\u0937\u092d \u0965 \u0968\u096d \u0965<\/div>\n<\/div>\n
\n
y\u0101vat sa\u00f1j\u0101yate ki\u00f1cit
\nsattva\u1e41 sth\u0101vara-ja\u1e45gamam
\nk\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e41yog\u0101t
\ntad viddhi bharatar\u1e63abha<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

y\u0101vat<\/em><\/a> \u2014 whatever; sa\u00f1j\u0101yate<\/em><\/a> \u2014 comes into being; ki\u00f1cit<\/em><\/a> \u2014 anything; sattvam<\/em><\/a> \u2014 existence; sth\u0101vara<\/em><\/a> \u2014 not moving; ja\u1e45gamam<\/em><\/a> \u2014 moving; k\u1e63etra<\/em><\/a> \u2014 of the body; k\u1e63etra<\/em><\/a>–j\u00f1a<\/em><\/a> \u2014 and the knower of the body; sa\u1e41yog\u0101t<\/em><\/a> \u2014 by the union between; tat<\/em><\/a> viddhi<\/em><\/a> \u2014 you must know it; bharata<\/em><\/a>–\u1e5b\u1e63abha<\/em><\/a> \u2014 O chief of the Bh\u0101ratas.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O chief of the Bh\u0101ratas, know that whatever you see in existence, both the moving and the nonmoving, is only a combination of the field of activities and the knower of the field.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse. Whatever is created is but a combination of the living entity and material nature. There are many manifestations like trees, mountains and hills which are not moving, and there are many existences which are moving, and all of them are but combinations of material nature and the superior nature, the living entity. Without the touch of the superior nature, the living entity, nothing can grow. The relationship between material nature and spiritual nature is eternally going on, and this combination is effected by the Supreme Lord; therefore He is the controller of both the superior and inferior natures. The material nature is created by Him, and the superior nature is placed in this material nature, and thus all these activities and manifestations take place.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 13.27 \u092f\u093e\u0935\u0924\u094d\u0938\u091e\u094d\u091c\u093e\u092f\u0924\u0947 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d\u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u0938\u094d\u0925\u093e\u0935\u0930\u091c\u0919\u094d\u0917\u092e\u092e\u094d \u0964 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u091c\u094d\u091e\u0938\u0902\u092f\u094b\u0917\u093e\u0924\u094d\u0924\u0926\u094d\u0935\u093f\u0926\u094d\u0927\u093f \u092d\u0930\u0924\u0930\u094d\u0937\u092d \u0965 \u0968\u096d \u0965 y\u0101vat sa\u00f1j\u0101yate ki\u00f1cit sattva\u1e41 sth\u0101vara-ja\u1e45gamam k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e41yog\u0101t tad viddhi bharatar\u1e63abha Synonyms y\u0101vat \u2014 whatever; sa\u00f1j\u0101yate \u2014 comes into being; ki\u00f1cit \u2014 anything; sattvam \u2014 existence; sth\u0101vara … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15261","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:56:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15261"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15261\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}