{"id":15253,"date":"2019-09-08T12:02:27","date_gmt":"2019-09-08T16:02:27","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15253"},"modified":"2020-09-08T12:03:07","modified_gmt":"2020-09-08T16:03:07","slug":"bhagavad-gita-13-24","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-13-24\/","title":{"rendered":"Bhagavad-gita 13.24"},"content":{"rendered":"
\n

Bg. 13.24<\/h1>\n<\/div>\n
\n
\u092f \u090f\u0935\u0902 \u0935\u0947\u0924\u094d\u0924\u093f \u092a\u0941\u0930\u0941\u0937\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u091a \u0917\u0941\u0923\u0948: \u0938\u0939 \u0964
\n\u0938\u0930\u094d\u0935\u0925\u093e \u0935\u0930\u094d\u0924\u092e\u093e\u0928\u094b\u093d\u092a\u093f \u0928 \u0938 \u092d\u0942\u092f\u094b\u093d\u092d\u093f\u091c\u093e\u092f\u0924\u0947 \u0965 \u0968\u096a \u0965<\/div>\n<\/div>\n
\n
ya eva\u1e41 vetti puru\u1e63a\u1e41
\nprak\u1e5bti\u1e41 ca gu\u1e47ai\u1e25 saha
\nsarvath\u0101 vartam\u0101no \u2019pi
\nna sa bh\u016byo \u2019bhij\u0101yate<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

ya\u1e25<\/em><\/a> \u2014 anyone who; evam<\/em><\/a> \u2014 thus; vetti<\/em><\/a> \u2014 understands; puru\u1e63am<\/em><\/a> \u2014 the living entity; prak\u1e5btim<\/em><\/a> \u2014 material nature; ca<\/em><\/a> \u2014 and; gu\u1e47ai\u1e25<\/em><\/a> \u2014 the modes of material nature; saha<\/em><\/a> \u2014 with; sarvath\u0101<\/em><\/a> \u2014 in all ways; vartam\u0101na\u1e25<\/em><\/a> \u2014 being situated; api<\/em><\/a> \u2014 in spite of; na<\/em><\/a> \u2014 never; sa\u1e25<\/em><\/a> \u2014 he; bh\u016bya\u1e25<\/em><\/a> \u2014 again; abhij\u0101yate<\/em><\/a> \u2014 takes his birth.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Clear understanding of material nature, the Supersoul, the individual soul and their interrelation makes one eligible to become liberated and turn to the spiritual atmosphere without being forced to return to this material nature. This is the result of knowledge. The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence. By his personal endeavor in association with authorities, saintly persons and a spiritual master, he has to understand his position and then revert to spiritual consciousness or K\u1e5b\u1e63\u1e47a consciousness by understanding Bhagavad-g\u012bt\u0101<\/a><\/em> as it is explained by the Personality of Godhead. Then it is certain that he will never come again into this material existence; he will be transferred into the spiritual world for a blissful eternal life of knowledge.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 13.24 \u092f \u090f\u0935\u0902 \u0935\u0947\u0924\u094d\u0924\u093f \u092a\u0941\u0930\u0941\u0937\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u091a \u0917\u0941\u0923\u0948: \u0938\u0939 \u0964 \u0938\u0930\u094d\u0935\u0925\u093e \u0935\u0930\u094d\u0924\u092e\u093e\u0928\u094b\u093d\u092a\u093f \u0928 \u0938 \u092d\u0942\u092f\u094b\u093d\u092d\u093f\u091c\u093e\u092f\u0924\u0947 \u0965 \u0968\u096a \u0965 ya eva\u1e41 vetti puru\u1e63a\u1e41 prak\u1e5bti\u1e41 ca gu\u1e47ai\u1e25 saha sarvath\u0101 vartam\u0101no \u2019pi na sa bh\u016byo \u2019bhij\u0101yate Synonyms ya\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15253","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:56:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15253"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15253\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}