{"id":15238,"date":"2019-09-08T11:58:33","date_gmt":"2019-09-08T15:58:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=15238"},"modified":"2020-09-08T11:59:02","modified_gmt":"2020-09-08T15:59:02","slug":"bhagavad-gita-13-16","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-13-16\/","title":{"rendered":"Bhagavad-gita 13.16"},"content":{"rendered":"
\n

Bg. 13.16<\/h1>\n<\/div>\n
\n
\u092c\u0939\u093f\u0930\u0928\u094d\u0924\u0936\u094d\u091a \u092d\u0942\u0924\u093e\u0928\u093e\u092e\u091a\u0930\u0902 \u091a\u0930\u092e\u0947\u0935 \u091a \u0964
\n\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0924\u094d\u0935\u093e\u0924\u094d\u0924\u0926\u0935\u093f\u091c\u094d\u091e\u0947\u092f\u0902 \u0926\u0942\u0930\u0938\u094d\u0925\u0902 \u091a\u093e\u0928\u094d\u0924\u093f\u0915\u0947 \u091a \u0924\u0924\u094d \u0965 \u0967\u096c \u0965<\/div>\n<\/div>\n
\n
bahir anta\u015b ca bh\u016bt\u0101n\u0101m
\nacara\u1e41 caram eva ca
\ns\u016bk\u1e63matv\u0101t tad avij\u00f1eya\u1e41
\nd\u016bra-stha\u1e41 c\u0101ntike ca tat<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

bahi\u1e25<\/em><\/a> \u2014 outside; anta\u1e25<\/em><\/a> \u2014 inside; ca<\/em><\/a> \u2014 also; bh\u016bt\u0101n\u0101m<\/em><\/a> \u2014 of all living entities; acaram<\/em><\/a> \u2014 not moving; caram<\/em><\/a> \u2014 moving; eva<\/em><\/a> \u2014 also; ca<\/em><\/a> \u2014 and; s\u016bk\u1e63matv\u0101t<\/em><\/a> \u2014 on account of being subtle; tat<\/em><\/a> \u2014 that; avij\u00f1eyam<\/em><\/a> \u2014 unknowable; d\u016bra<\/em><\/a>–stham<\/em><\/a> \u2014 far away; ca<\/em><\/a> \u2014 also; antike<\/em><\/a> \u2014 near; ca<\/em><\/a> \u2014 and; tat<\/em><\/a> \u2014 that.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

In Vedic literature we understand that N\u0101r\u0101ya\u1e47a, the Supreme Person, is residing both outside and inside of every living entity. He is present in both the spiritual and material worlds. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. \u0100s\u012bno d\u016bra\u1e41 vrajati \u015bay\u0101no y\u0101ti sarvata\u1e25<\/em> (Ka\u1e6dha Upani\u1e63ad<\/em> 1.2.21). And because He is always engaged in transcendental bliss, we cannot understand how He is enjoying His full opulence. We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him our material mind and senses cannot act. But one who has purified his mind and senses by practicing K\u1e5b\u1e63\u1e47a consciousness in devotional service can see Him constantly. It is confirmed in Brahma-sa\u1e41hit\u0101<\/em> that the devotee who has developed love for the Supreme God can see Him always, without cessation. And it is confirmed in Bhagavad-g\u012bt\u0101<\/em> (11.54)<\/a> that He can be seen and understood only by devotional service. Bhakty\u0101 tv ananyay\u0101 \u015bakya\u1e25.<\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bg. 13.16 \u092c\u0939\u093f\u0930\u0928\u094d\u0924\u0936\u094d\u091a \u092d\u0942\u0924\u093e\u0928\u093e\u092e\u091a\u0930\u0902 \u091a\u0930\u092e\u0947\u0935 \u091a \u0964 \u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0924\u094d\u0935\u093e\u0924\u094d\u0924\u0926\u0935\u093f\u091c\u094d\u091e\u0947\u092f\u0902 \u0926\u0942\u0930\u0938\u094d\u0925\u0902 \u091a\u093e\u0928\u094d\u0924\u093f\u0915\u0947 \u091a \u0924\u0924\u094d \u0965 \u0967\u096c \u0965 bahir anta\u015b ca bh\u016bt\u0101n\u0101m acara\u1e41 caram eva ca s\u016bk\u1e63matv\u0101t tad avij\u00f1eya\u1e41 d\u016bra-stha\u1e41 c\u0101ntike ca tat Synonyms bahi\u1e25 \u2014 outside; anta\u1e25 \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15238","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:26:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=15238"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/15238\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=15238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=15238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=15238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}