{"id":14975,"date":"2020-01-06T10:52:05","date_gmt":"2020-01-06T14:52:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=14975"},"modified":"2020-09-06T10:52:50","modified_gmt":"2020-09-06T14:52:50","slug":"samsaya-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/samsaya-meaning\/","title":{"rendered":"Samsaya, meaning"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndoubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndanger<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nrisk<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0938\u094d\u0925<\/a><\/td>\nadj.<\/td>\nsaMzayastha<\/a><\/td>\ndisputable<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0938\u094d\u0925\u0902<\/a> \u0915\u0930\u094b\u0924\u093f<\/a><\/td>\nverb<\/td>\nsaMzayasthaM<\/a> karoti<\/a> { kR<\/a> }<\/td>\ntake<\/a> a<\/a> chance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0924\u094d\u092f\u0902<\/a> \u0938\u0924\u094d\u092f\u0902<\/a> \u0928<\/a> \u0938\u0902\u0936\u092f\u0903<\/a><\/td>\nsent.<\/td>\nsatyaM<\/a> satyaM<\/a> na<\/a> saMzayaH<\/a><\/td>\nthis<\/a> is<\/a> true,<\/a> no<\/a> doubt.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0903<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u091a\u0947\u0924\u094d<\/a> \u092a\u0943\u091a\u094d\u091b\u0928\u094d\u0924\u0941!<\/a><\/td>\nsent.<\/td>\nsaMzayaH<\/a> asti<\/a> cet<\/a> pRcchantu!<\/a><\/td>\nAsk<\/a> if<\/a> you<\/a> have<\/a> any<\/a> doubts!<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nlying<\/a> down<\/a> to<\/a> rest<\/a> or<\/a> sleep<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nirresolution<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndifficulty<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nrisk<\/a> of<\/a> or<\/a> in<\/a> or<\/a> to<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndoubtful<\/a> matter<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndoubt<\/a> about<\/a> the<\/a> point<\/a> to<\/a> be<\/a> discussed<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\ndoubt<\/a> in<\/a> or<\/a> of<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nuncertainty<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nhesitation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzaya<\/a><\/td>\nhesitation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0932\u0941<\/a><\/td>\nadj.<\/td>\nsaMzayAlu<\/a><\/td>\ndisposed<\/a> to<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0932\u0941<\/a><\/td>\nadj.<\/td>\nsaMzayAlu<\/a><\/td>\ndoubtful<\/a> or<\/a> sceptical<\/a> about<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0932\u0941<\/a><\/td>\nadj.<\/td>\nsaMzayAlu<\/a><\/td>\nsceptic<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0902\u0938\u092f\u0924\u093f<\/a><\/td>\nverb caus.<\/td>\nzaMsayati<\/a> { zaMs<\/a> }<\/td>\ncause<\/a> to<\/a> repeat<\/a> or<\/a> recite<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0902\u0938\u092f\u0924\u093f<\/a><\/td>\nverb caus.<\/td>\nzaMsayati<\/a> { zaMs<\/a> }<\/td>\nforetell<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0902\u0938\u092f\u0924\u093f<\/a><\/td>\nverb caus.<\/td>\nzaMsayati<\/a> { zaMs<\/a> }<\/td>\npredict<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0917\u0924<\/a><\/td>\nadj.<\/td>\nsaMzayagata<\/a><\/td>\nfallen<\/a> into<\/a> danger<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0915\u0930<\/a><\/td>\nadj.<\/td>\nsaMzayakara<\/a> { -karI<\/a> }<\/td>\ncausing<\/a> risk<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0915\u0930<\/a><\/td>\nadj.<\/td>\nsaMzayakara<\/a> { -karI<\/a> }<\/td>\ncausing<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0915\u0930<\/a><\/td>\nadj.<\/td>\nsaMzayakara<\/a> { -karI<\/a> }<\/td>\ndangerous<\/a> to<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0915\u0930<\/a><\/td>\nadj.<\/td>\nsaMzayakara<\/a><\/td>\ncausing<\/a> doubt<\/a> or<\/a> risk<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0938\u092e<\/a><\/td>\nm.<\/td>\nsaMzayasama<\/a><\/td>\none<\/a> of<\/a> the<\/a> 24<\/a> jAtis<\/a> or<\/a> self-confuting<\/a> replies<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0938\u094d\u0925<\/a><\/td>\nadj.<\/td>\nsaMzayastha<\/a><\/td>\nbeing<\/a> in<\/a> uncertainty<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u0938\u094d\u0925<\/a><\/td>\nadj.<\/td>\nsaMzayastha<\/a><\/td>\ndoubtful<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayAtman<\/a><\/td>\na<\/a> sceptic<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayAtman<\/a><\/td>\nhaving<\/a> a<\/a> doubtful<\/a> mind<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayAtman<\/a><\/td>\nsceptic<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0935\u0939<\/a><\/td>\nadj.<\/td>\nsaMzayAvaha<\/a><\/td>\ncausing<\/a> danger<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0935\u0939<\/a><\/td>\nadj.<\/td>\nsaMzayAvaha<\/a><\/td>\ndangerous<\/a> to<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0915\u094d\u0937\u0947\u092a<\/a><\/td>\nm.<\/td>\nsaMzayAkSepa<\/a><\/td>\nparticular<\/a> figure<\/a> of<\/a> speech<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0915\u094d\u0937\u0947\u092a<\/a><\/td>\nm.<\/td>\nsaMzayAkSepa<\/a><\/td>\nremoval<\/a> of<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u092a\u0928\u094d\u0928<\/a><\/td>\nadj.<\/td>\nsaMzayApanna<\/a><\/td>\nbeset<\/a> with<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u092a\u0928\u094d\u0928<\/a><\/td>\nadj.<\/td>\nsaMzayApanna<\/a><\/td>\ndangerous<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u092a\u0928\u094d\u0928<\/a><\/td>\nadj.<\/td>\nsaMzayApanna<\/a><\/td>\ndubious<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0915<\/a><\/td>\nadj.<\/td>\nsaMzayAtmaka<\/a><\/td>\ndubious<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0915<\/a><\/td>\nadj.<\/td>\nsaMzayAtmaka<\/a><\/td>\nuncertain<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0915<\/a><\/td>\nadj.<\/td>\nsaMzayAtmaka<\/a><\/td>\nconsisting<\/a> of<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u091a\u094d\u091b\u0947\u0926<\/a><\/td>\nm.<\/td>\nsaMzayaccheda<\/a><\/td>\nsolution<\/a> of<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092e\u093e\u0928\u0938<\/a><\/td>\nadj.<\/td>\nsaMzayamAnasa<\/a><\/td>\nirresolute<\/a> in<\/a> mind<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u093e\u0924\u093f\u0936\u092f<\/a><\/td>\nm.<\/td>\nsaMzayAtizaya<\/a><\/td>\nexaggeration<\/a> in<\/a> the<\/a> way<\/a> of<\/a> suggesting<\/a> doubts<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092f\u093e\u0935\u0939<\/a><\/td>\nadj.<\/td>\nsaMzayayAvaha<\/a><\/td>\ncausing<\/a> danger<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092f\u093e\u0935\u0939<\/a><\/td>\nadj. + gen.<\/td>\nsaMzayayAvaha<\/a><\/td>\ndangerous<\/a> to<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092f\u094b\u092a\u0947\u0924<\/a><\/td>\nadj.<\/td>\nsaMzayayopeta<\/a><\/td>\ndoubtful<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092f\u094b\u092a\u0947\u0924<\/a><\/td>\nadj.<\/td>\nsaMzayayopeta<\/a><\/td>\nuncertain<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u091a\u094d\u091b\u0947\u0926\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayacchedin<\/a><\/td>\nclearing<\/a> all<\/a> doubt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u091a\u094d\u091b\u0947\u0926\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayacchedin<\/a><\/td>\ndecisive<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0902\u0936\u092f\u092f\u094b\u091a\u094d\u091b\u0947\u0926\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nsaMzayayocchedin<\/a><\/td>\nresolving<\/a> doubts<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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#Samsaya. \u00a0#Samshaya. \u00a0 \u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0938\u0902\u0936\u092f m. saMzaya doubt \u00a0 \u0938\u0902\u0936\u092f m. saMzaya danger \u00a0 \u0938\u0902\u0936\u092f m. saMzaya risk \u00a0 \u0938\u0902\u0936\u092f\u0938\u094d\u0925 adj. saMzayastha disputable \u00a0 \u0938\u0902\u0936\u092f\u0938\u094d\u0925\u0902 \u0915\u0930\u094b\u0924\u093f verb saMzayasthaM karoti { kR } take a chance \u00a0 \u0938\u0924\u094d\u092f\u0902 \u0938\u0924\u094d\u092f\u0902 \u0928 \u0938\u0902\u0936\u092f\u0903 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14975","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 12:50:17","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14975"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14975\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}