{"id":14900,"date":"2020-09-05T14:26:58","date_gmt":"2020-09-05T18:26:58","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=14900"},"modified":"2020-09-05T14:26:58","modified_gmt":"2020-09-05T18:26:58","slug":"daiva-deva-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/daiva-deva-meaning\/","title":{"rendered":"Daiva, deva, meaning"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nGod<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\ngod<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\nchance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\nfate<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0930<\/a><\/td>\nm.<\/td>\ndevara<\/a><\/td>\nhusband’s<\/a> younger<\/a> brother<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0924\u093e<\/a><\/td>\nf.<\/td>\ndevatA<\/a><\/td>\ndeity<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0924\u093e<\/a><\/td>\nf.<\/td>\ndevatA<\/a><\/td>\nGoddess<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u091c\u094d\u091e<\/a><\/td>\nm.<\/td>\ndaiva<\/b>jJa<\/a><\/td>\nastrologer<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0924\u0938\u094d<\/a><\/td>\nadverb<\/td>\ndaiva<\/b>tas<\/a><\/td>\nby<\/a> chance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0924\u0938\u094d<\/a><\/td>\nadverb<\/td>\ndaiva<\/b>tas<\/a><\/td>\nby<\/a> accident<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0924\u0938\u094d<\/a><\/td>\nadverb<\/td>\ndaiva<\/b>tas<\/a><\/td>\naccidentally<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0924\u0938\u094d<\/a><\/td>\nind.<\/td>\ndaiva<\/b>tas<\/a><\/td>\nby<\/a> fate<\/a> or<\/a> chance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a> \u090b\u0937\u093f<\/a><\/td>\nm.<\/td>\ndeva<\/a> RSi<\/a><\/td>\nRSi<\/a> among<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0926\u093e\u0930\u0941<\/a><\/td>\nm.<\/td>\ndevadAru<\/a><\/td>\ncedarwood<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0926\u093e\u0930\u0941<\/a><\/td>\nm.<\/td>\ndevadAru<\/a><\/td>\ncedar<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0926\u0942\u0924<\/a><\/td>\nm.<\/td>\ndevadUta<\/a><\/td>\nprophet<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u093e\u0932\u092f<\/a><\/td>\nm.<\/td>\ndevAlaya<\/a><\/td>\ntemple<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u092f\u094b\u0917<\/a><\/td>\nm.<\/td>\ndaiva<\/b>yoga<\/a><\/td>\nchance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u092f\u094b\u0917<\/a><\/td>\nm.<\/td>\ndaiva<\/b>yoga<\/a><\/td>\naccident<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092e\u0942\u0930\u094d\u0924\u093f<\/a><\/td>\nm.<\/td>\ndevamUrti<\/a><\/td>\nidol<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0936\u0941\u0902\u0928\u0940<\/a><\/td>\nf.<\/td>\ndevazuMnI<\/a><\/td>\nbitch<\/a> of<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0926\u0924\u094d\u0924<\/a><\/td>\nadj.<\/td>\ndaiva<\/b>datta<\/a><\/td>\ninnate<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0926\u0924\u094d\u0924<\/a><\/td>\nadj.<\/td>\ndaiva<\/b>datta<\/a><\/td>\ngiven<\/a> by<\/a> fate<\/a> or<\/a> fortune<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0926\u0924\u094d\u0924<\/a><\/td>\nadj.<\/td>\ndaiva<\/b>datta<\/a><\/td>\nnatural<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915\u094d\u0937\u0947\u0924\u094d\u0930<\/a><\/td>\nn.<\/td>\ndevakSetra<\/a><\/td>\nland<\/a> of<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0928\u093e\u0917\u0930\u0940<\/a><\/td>\nf.<\/td>\ndevanAgarI<\/a><\/td>\nthe<\/a> script<\/a> in<\/a> which<\/a> Sanskrit<\/a> is<\/a> written<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a> \u0932\u093e\u092d<\/a><\/td>\nm.<\/td>\ndaiva<\/b><\/a> lAbha<\/a><\/td>\nchance<\/a> profit<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u0926\u093e\u0930\u0942\u0915<\/a><\/td>\nadj.<\/td>\ndaiva<\/b>dArUka<\/a><\/td>\ncedrine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u092f\u094b\u0917\u0947\u0928<\/a><\/td>\nadverb<\/td>\ndaiva<\/b>yogena<\/a><\/td>\naccidentally<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935\u092f\u094b\u0917\u093f\u0915<\/a><\/td>\nadj.<\/td>\ndaiva<\/b>yogika<\/a><\/td>\naccidental<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a> \u090b\u0937\u092d<\/a><\/td>\nm.<\/td>\ndeva<\/a> RSabha<\/a><\/td>\nbull<\/a> among<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092a\u094d\u0930\u0924\u093f\u092e\u093e<\/a><\/td>\nf.<\/td>\ndevapratimA<\/a><\/td>\nidol<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0930\u092a\u0924\u094d\u0928\u0940<\/a><\/td>\nf.<\/td>\ndevarapatnI<\/a><\/td>\nhusband’s<\/a> younger<\/a> brother’s<\/a> wife<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0926\u093e\u0930\u0941\u0924\u0948\u0932<\/a><\/td>\nn.<\/td>\ndevadArutaila<\/a><\/td>\nturpentine<\/a> oil<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0917\u0923\u093f\u0924\u0924\u094d\u0935<\/a><\/td>\nm.<\/td>\ndevagaNitatva<\/a><\/td>\napotheosis<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0938\u093e\u0924\u094d<\/a> \u0915\u0930\u094b\u0924\u093f<\/a><\/td>\nverb<\/td>\ndevasAt<\/a> karoti<\/a> { devasAtkR<\/a> }<\/td>\noffer<\/a> to<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092a\u094d\u0930\u0924\u093f\u092e\u093e\u092a\u0942\u091c\u093e<\/a><\/td>\nf.<\/td>\ndevapratimApUjA<\/a><\/td>\nidolatry<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0903<\/a> \u0938\u0930\u094d\u0935\u0935\u094d\u092f\u093e\u092a\u0940<\/a><\/td>\nsent.<\/td>\ndevaH<\/a> sarvavyApI<\/a><\/td>\ngod<\/a> is<\/a> all-pervasive<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092a\u094d\u0930\u0924\u093f\u092e\u093e\u092a\u0942\u091c\u0915<\/a><\/td>\nadj.<\/td>\ndevapratimApUjaka<\/a><\/td>\nidolatrous<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0926\u093e\u0930\u0941\u0924\u0948\u0932-\u0915\u0942\u092a\u0940<\/a><\/td>\nf.<\/td>\ndevadArutaila-kUpI<\/a><\/td>\ncedarwood<\/a> oil<\/a> bottle<\/a> [Chem.]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u091c\u092f\u0924\u094d<\/a> \u091c\u092f\u0924\u0941<\/a> \u0926\u0947\u0935\u0903<\/a><\/td>\nsent.<\/td>\njayat<\/a> jayatu<\/a> devaH<\/a><\/td>\nhail<\/a> to<\/a> Your<\/a> Majesty<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092a\u094d\u0930\u093e\u0930\u094d\u0925\u0928\u093e\u092e\u094d<\/a> \u0915\u0930\u094b\u0924\u093f<\/a><\/td>\nverb 8<\/td>\ndevaprArthanAm<\/a> karoti<\/a> { kR<\/a> }<\/td>\npray<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u0938\u093e\u0924\u094d<\/a> \u0915\u0930\u094b\u0924\u093f<\/a><\/td>\nverb<\/td>\ndevabrahmaNasAt<\/a> karoti<\/a> { devabrahmaNasAtkR<\/a> }<\/td>\npresent<\/a> to<\/a> the<\/a> gods<\/a> and<\/a> Brahmans<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u093e<\/a> \u0926\u0947\u0935\u093e\u0932\u092f\u0947<\/a> \u0915\u093e\u0930\u094d\u092f\u0915\u0930\u094d\u0924\u094d\u0930\u0940<\/a> |<\/a> \u0924\u0938\u094d\u092e\u093e\u0924\u0947\u0935<\/a>\u0924\u092f\u093e<\/a> \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d<\/a> \u0936\u0940\u0917\u094d\u0930\u0902<\/a> \u0917\u0928\u094d\u0924\u0935\u094d\u092f\u092e\u094d<\/a>\u0905\u0938\u094d\u0924\u093f<\/a> |<\/a><\/td>\nsent.<\/td>\nsA<\/a> devAlaye<\/a> kAryakartrI<\/a> |<\/a>tasmAteva<\/a> tayA<\/a> kiJcit<\/a> zIgraM<\/a>gantavyam<\/a> asti<\/a> |<\/a><\/td>\nShe<\/a> is<\/a> a<\/a> volunteer<\/a> in<\/a> the<\/a> temple.<\/a> That’s<\/a> why<\/a>[it<\/a> is<\/a> necessary<\/a> that]<\/a> she<\/a> should<\/a> go<\/a> a<\/a> little<\/a>earlier.<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0935\u093e\u092e\u0940<\/a> \u0938\u0930\u094d\u0935\u0924\u094d\u0930<\/a> \u0905\u0938\u094d\u0924\u093f<\/a> \u091a\u0947\u0924\u094d<\/a> \u0915\u093f\u092e\u0930\u094d\u0925\u0902<\/a>\u0938\u0930\u094d\u0935\u0947<\/a> \u0926\u0947\u0935\u093e\u0932\u092f\u0902<\/a> \u0917\u0924\u094d\u0935\u093e<\/a> \u0924\u0902<\/a> \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u092f\u0928\u094d\u0924\u093f<\/a> ?<\/a><\/td>\nsent.<\/td>\nsvAmI<\/a> sarvatra<\/a> asti<\/a> cet<\/a> kimarthaM<\/a>sarve<\/a> devAlayaM<\/a> gatvA<\/a> taM<\/a>prArthayanti<\/a> ?<\/a><\/td>\nIf<\/a> God<\/a> is<\/a> everywhere<\/a> why<\/a> everyone<\/a> goes<\/a> to<\/a>the<\/a> temple<\/a> to<\/a> pray<\/a> to<\/a> Him?<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nadj.<\/td>\ndeva<\/a><\/td>\ndivine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nadj.<\/td>\ndeva<\/a><\/td>\nheavenly<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u093e<\/a><\/td>\nf.<\/td>\ndevA<\/a><\/td>\nConfederate<\/a> rose<\/a> or<\/a> clover<\/a> [Hibiscus Mutabilis or Marsilia Quadrifolia – Bot.]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nsword<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\ngod<\/a> on<\/a> earth<\/a> or<\/a> among<\/a> men<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nsport<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nevil<\/a> demons<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nspearman<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nlancer<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nemulation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nidol<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nHis<\/a> Majesty<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\ncloud<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nhusband’s<\/a> brother<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\npriest<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nfool<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nprince<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\neither<\/a> Brahman<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\ndeity<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nking<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nwish<\/a> to<\/a> excel<\/a> or<\/a> overcome<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nimage<\/a> of<\/a> a<\/a> god<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nchild<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nman<\/a> following<\/a> any<\/a> particular<\/a> line<\/a> or<\/a>business<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\ndolt<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nm.<\/td>\ndeva<\/a><\/td>\nplay<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935<\/a><\/td>\nn.<\/td>\ndeva<\/a><\/td>\norgan<\/a> of<\/a> sense<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\nfatal<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\ndepending<\/a> on<\/a> fate<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\nor<\/a> daiva<\/b><\/a> belonging<\/a> to<\/a> or<\/a> coming<\/a> from<\/a> the<\/a>gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\ncelestial<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\ndivine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\nroyal<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nadj.<\/td>\ndaiva<\/b><\/a><\/td>\nsacred<\/a> to<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nm.<\/td>\ndaiva<\/b><\/a><\/td>\nform<\/a> of<\/a> marriage<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nm.<\/td>\ndaiva<\/b><\/a><\/td>\nattendants<\/a> of<\/a> a<\/a> deity<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nm.<\/td>\ndaiva<\/b><\/a><\/td>\nknowledge<\/a> of<\/a> portents<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\nfortune<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\ndeity<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\ndivine<\/a> power<\/a> or<\/a> will<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\ndestiny<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0948\u0935<\/a><\/td>\nn.<\/td>\ndaiva<\/b><\/a><\/td>\nreligious<\/a> offering<\/a> or<\/a> rite<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u093e\u091a\u094d<\/a><\/td>\nadj.<\/td>\ndevAc<\/a><\/td>\ndirected<\/a> towards<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0928\u094d<\/a><\/td>\nm.<\/td>\ndevan<\/a><\/td>\nbrother-in-law<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0939\u0942<\/a><\/td>\nadj.<\/td>\ndevahU<\/a><\/td>\ninvoking<\/a> the<\/a> gods<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0939\u0942<\/a><\/td>\nf.<\/td>\ndevahU<\/a><\/td>\nof<\/a> the<\/a> left<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u091c<\/a><\/td>\nadj.<\/td>\ndevaja<\/a><\/td>\ndivine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u091c<\/a><\/td>\nadj.<\/td>\ndevaja<\/a><\/td>\ngod-born<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u091c\u093e<\/a><\/td>\nadj.<\/td>\ndevajA<\/a><\/td>\ngod-born<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915<\/a><\/td>\nadj.<\/td>\ndevaka<\/a><\/td>\ncelestial<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915<\/a><\/td>\nadj.<\/td>\ndevaka<\/a><\/td>\nwho<\/a> or<\/a> what<\/a> sports<\/a> or<\/a> plays<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915<\/a><\/td>\nadj.<\/td>\ndevaka<\/a><\/td>\ncelestial<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915<\/a><\/td>\nadj. m.<\/td>\ndevaka<\/a><\/td>\ndivine<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915\u093e<\/a><\/td>\nf.<\/td>\ndevakA<\/a><\/td>\nfamiliar<\/a> for<\/a> devadattikA<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0926\u0947\u0935\u0915<\/a><\/td>\nm.<\/td>\ndevaka<\/a><\/td>\ndeity<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

 <\/p>\n

#daiva \u00a0 \u00a0 #deva<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0926\u0947\u0935 m. deva God \u00a0 \u0926\u0947\u0935 m. deva god \u00a0 \u0926\u0948\u0935 n. daiva chance \u00a0 \u0926\u0948\u0935 n. daiva fate \u00a0 \u0926\u0947\u0935\u0930 m. devara husband’s younger brother \u00a0 \u0926\u0947\u0935\u0924\u093e f. devatA deity \u00a0 \u0926\u0947\u0935\u0924\u093e f. devatA Goddess … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14900","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 11:12:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14900"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14900\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}