# Nirasi
\nNir\u0101\u015b\u012b\u1e25 means that one has to act on the order of the master but should not expect fruitive results.<\/p>\n
# Navami
\nSee in Books<\/p>\n
# Naval
\nyoung, ever fresh<\/p>\n
# sasi
\nthe moon<\/p>\n
# Gudakesa
\nwhich means \u201cone who has conquered the darkness of sleep<\/p>\n
# vibhuti
\nIn the Amara-kosa dictionary it is stated that vibhuti indicates an exceptional opulence.
\nvibhuti, or the special favor of the Supreme Personality of Godhead – Teachings of Lord Caitanya<\/p>\n
# Arjuna
\nWhite, pure<\/p>\n
# Jagat-pati
\nAnd even if one knows Him as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagat-pati<\/p>\n
# Deva-deva
\nAnd even if one knows Krsna as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein as Deva-deva, the worshipful God of all demigods<\/p>\n
# Bhutesa
\nthe supreme controller of everyone<\/p>\n
# Bhuta-bhavana
\nYet one still may not understand that Krsna is the father of all living entities. Therefore Arjuna addresses Him as Bhuta-bhavana.<\/p>\n
# bhagavan
\nThe word bhagavan is explained thus by Parasara Muni: one who is full in six opulences,
\nwho has full strength,
\nfull fame,
\nwealth,
\nknowledge,
\nbeauty and
\nrenunciation,
\nis Bhagavan, or the Supreme Personality of Godhead.
\nWhile Krsna was present on this earth, He displayed all six opulences. Therefore great sages like Parasara Muni have all accepted Krsna as the Supreme Personality of Godhead.
\nBG 10.1<\/p>\n
# mithya
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ninvertedly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nwrongfully
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nfalsely
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nimproperly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ncontrarily
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nin vain
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nwrongly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nincorrectly
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nerror
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nfalsity
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nillusion
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nunreality
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0939\u0947\u0924\u0941 m. mithyAhetu
\npretext
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0939\u0947\u0924\u0941 m. mithyAhetu
\nexcuse<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092a\u0935\u093e\u0926 m. mithyApavAda
\ncalumny<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\ncalumny<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093f verb 2 mithyA vyAkhyAti { vyA- khyA }
\nmisconstrue<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093f verb 2 mithyA vyAkhyAti { vyA- khyA }
\nmisinterpret<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nfraudulently<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nuntruly<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ndeceitfully<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092e\u0924\u093f f. mithyAmati
\nfalse opinion<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092e\u0924\u093f f. mithyAmati
\nerror [in understanding]\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\nallegation<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\nfalse claim
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0935\u093e\u0915\u094d\u092f\u093e\u0928\u093f n. mithyAvAkyAni
\nlies [pl.]\n\u092e\u093f\u0925\u094d\u092f\u093e \u0938\u092e\u094d\u092d\u0935\u0924\u093f verb mithyA sambhavati
\nmisunderstand<\/p>\n
# Matha
\n\u092e\u0920 adj. maTha
\nhut
\n\u092e\u0920 adj. maTha
\nthe retired hut of an ascetic
\n\u092e\u0920 adj. maTha
\ncottage
\n\u092e\u0920 adj. maTha
\ncloister
\n\u092e\u0920 adj. maTha
\ntemple
\n\u092e\u0920 adj. maTha
\ncollege
\n\u092e\u0925\u093e ind. mathA
\nnidhana formula
\n\u092e\u093e\u0925 m. mAtha
\nillness
\n\u092e\u093e\u0920 m. mATha
\nroad
\n\u092e\u093e\u0925 m. mAtha
\nkilling
\n\u092e\u093e\u0925 m. mAtha
\nway
\n\u092e\u093e\u0925 m. mAtha
\ndestruction
\n\u092e\u0920 m. maTha
\ninstitute<\/p>\n
\u092e\u093e\u0925 m. mAtha
\nroad<\/p>\n
\u092e\u0920 m. maTha
\ncart or carriage drawn by oxen<\/p>\n
\u092e\u093e\u0925 m. mAtha
\ndisease<\/p>\n
\u092e\u093e\u0925 m. mAtha
\nstirring
\n\u092e\u093e\u0925 m. mAtha
\nchurning
\n\u092e\u093e\u0925 m. mAtha
\nhurting
\n\u092e\u0920 m. n. maTha
\nhut of an ascetic<\/p>\n
# mandapa
\n\u092e\u0923\u094d\u0921\u092a m. maNDapa
\npavilion
\n\u092e\u0923\u094d\u0921\u092a m. maNDapa
\ntemporary shed for festivities
\n\u092e\u0923\u094d\u0921\u092a adj. maNDapa
\ndrinking the scum of boiled rice or of any liquor
\n\u092e\u093e\u0923\u094d\u0921\u092a adj. mANDapa
\nbelonging to a temple
\n\u092e\u0923\u094d\u0921\u092a adj. maNDapa
\ntemple
\n\u092e\u0923\u094d\u0921\u092a\u093e f. maNDapA
\nsort of leguminous plant
\n\u092e\u0923\u094d\u0921\u092a m. maNDapa
\ntent
\n\u092e\u0923\u094d\u0921\u092a m. maNDapa
\narbour<\/p>\n
\u092e\u0923\u094d\u0921\u092a m. maNDapa
\nbower
\n\u092e\u0923\u094d\u0921\u092a m.n. maNDapa
\nan open hall or temporary shed
\n\u092e\u0923\u094d\u0921\u092a n. maNDapa
\nshanty
\n\u092e\u0928\u094d\u0926\u092b\u0932 adj. mandaphala
\nbearing little fruit or having unimportant results
\n\u092e\u0928\u094d\u0926\u092b\u0932 n. mandaphala
\nequation of the apsis or the anomalous motion of a planet
\n\u092e\u0928\u094d\u0926\u092a\u0930\u093f\u0927\u093f m. mandaparidhi
\nepicycle of the apsis
\n\u092e\u0923\u094d\u0921\u092a\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e f. maNDapapratiSThA
\nconsecration of a temple
\n\u092e\u0928\u094d\u0926\u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0928 n. mandaparivartana
\nevolution<\/p>\n
# madhupan
\nThe honey drinking pastimes known as madhupan-lila were very popular, not only with Krishna and Balarama, but with the gopis and the cowherd boys as well.
\nThe word \u2018madhu\u2019 means \u2018honey\u2019 and \u2018pan\u2019 means to \u2018drink\u2019.<\/p>\n
# Madhava
\nAlso see personalities
\nMadhava is a Sanskrit word meaning \u201cBorn of Honey\u201d and is derived from the Sanskrit word madhu which means \u201csweet\u201d. We believe it is the perfect name for a true, natural foods company born out of the simple love for the sweet life!
\n\u092e\u093e\u0927\u0935 m. mAdhava
\nKrishna
\n\u092e\u0926\u093e\u0935\u0924\u094d adj. madAvat
\nintoxicated drunk
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nhoney tree [Madhuca longifolia -Bot.]\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nblack gram [Vigna mungo – Bot.]\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nrelating to spring
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nman of the race of yadu
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nrepresenting kRSNa
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nson or descendant of madhu
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nbelonging or peculiar to the descendants of madhu i.e. the yAdavas
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nvernal
\n\u092e\u093e\u0927\u0935 m. mAdhava
\nname of the second month of spring
\n\u092e\u093e\u0927\u0935 n. mAdhava
\nsweetness
\n\u092e\u093e\u0927\u0935\u0915 m. mAdhavaka
\nspirituous liquor
\n\u092e\u0926\u0935\u093e\u0930\u0923 m. madavAraNa
\nfurious elephant
\n\u092e\u0926\u093e\u0935\u0938\u094d\u0925\u093e f. madAvasthA
\nruttishness
\n\u092e\u0926\u093e\u0935\u0938\u094d\u0925\u093e f. madAvasthA
\nstate of passions
\n\u092e\u093e\u0927\u0935\u093e\u091a\u093e\u0930\u094d\u092f m. mAdhavAcArya
\nlearned mAdhava
\n\u092e\u093e\u0927\u0935\u0926\u094d\u0930\u0941\u092e m. mAdhavadruma
\nhog plum tree [Spondias Mangifera -Bot.]\n\u092e\u093e\u0927\u0935\u092a\u094d\u0930\u093f\u092f n. mAdhavapriya
\nspecies of sandal
\n\u092e\u093e\u0927\u0935\u0935\u0932\u094d\u0932\u0940 f. mAdhavavallI
\nHiptage shrub [Hiptage benghalensis – Bot.]\n\u092e\u093e\u0927\u0935\u093e\u0936\u094d\u0930\u092e m. mAdhavAzrama
\nmAdhavabhikSu<\/p>\n","protected":false},"excerpt":{"rendered":"
# Nirasi Nir\u0101\u015b\u012b\u1e25 means that one has to act on the order of the master but should not expect fruitive results. # Navami See in Books # Naval young, ever fresh # sasi the moon # … Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140,156],"tags":[],"class_list":["post-1479","post","type-post","status-publish","format-standard","hentry","category-english","category-area2","category-db"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 09:46:46","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=1479"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1479\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=1479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=1479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=1479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}