{"id":1477,"date":"2022-03-11T00:20:52","date_gmt":"2022-03-11T04:20:52","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=1477"},"modified":"2022-07-12T22:13:18","modified_gmt":"2022-07-13T02:13:18","slug":"dictionary-1","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/dictionary-1\/","title":{"rendered":"Dictionary 1"},"content":{"rendered":"<p>Dictionary<\/p>\n<p># Maru<br \/>\ndesert<br \/>\nsee Archive<\/p>\n<p># Upavita # yajnopavita\u2028the sanskrit name of the brahminical thread<\/p>\n<p># tara<br \/>\nstar<br \/>\nsee archive<\/p>\n<p># Taravali<br \/>\n\u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI multitude of stars<br \/>\n\u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI row of tones<\/p>\n<p># Sandhi<br \/>\nPutting together, joining<\/p>\n<p># avesa<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza seizure [med.]\n\u0906\u0935\u0947\u0936\u0928 n. Avezana occupation [milit.]\n\u0906\u0935\u0947\u0936 m Aveza demonical frenzy<br \/>\n\u0906\u0935\u0947\u0936 m Aveza anger<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza absorption of the faculties in one wish or idea<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza entering<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza possession<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza apoplectic or epileptic giddiness<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza entering into<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza entrance<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza pride<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza arrogance<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza indistinctness of idea<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza taking possession of<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza demoniacal frenzy<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza intentness<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza wrath<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza devotedness to an object<br \/>\n\u0906\u0935\u0947\u0936 m. Aveza joining one&#8217;s self<\/p>\n<p># datri<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR giver<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI foster-mother<br \/>\n\u0926\u0924\u094d\u0930\u093f\u092e \u0938\u0941\u0924 m. datrima suta adopted son<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR one who offers<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR mowing<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR giving<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR creditor the arranger of a meal<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR mower<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR liberal<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR granting<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR one who gives a daughter in marriage<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR permitting<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR father or brother who gives a daughter or sister in marriage<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR founder<br \/>\n\u0926\u093e\u0924\u0943 m. dAtR bestower<br \/>\n\u0926\u093e\u0924\u0943 m. n. dAtR donor<br \/>\n\u0927\u093e\u0924\u0943 m. dhAtR creator<br \/>\n\u0926\u093e\u0924\u0943\u0924\u093e f. dAtRtA being a giver<br \/>\n\u0926\u093e\u0924\u0943\u0924\u093e f. dAtRtA liberality<\/p>\n<p># dhatri<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI Indian gooseberry [Emblica Officinalis &#8211; Bot.]\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI mother<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI nurse<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI earth<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI wet nurse<br \/>\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI midwife<br \/>\n\u0927\u093e\u0924\u094d\u0930\u093f f. dhAtri Indian gooseberry [Emblica Officinalis &#8211; Bot.]\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI female supporter<\/p>\n<p># Nipuna<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa good<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa astute<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa clever<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa absolute<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa professional<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam perfectly<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam absolutely<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam exactly<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam precisely<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam completely<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA cleverness<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA skilfulness<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u0924\u093f adj nipuNamati clever<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa precisely<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa capable of<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa proficient<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa exactly<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa adroit<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa acute<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa skilled in<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa complete<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa kind or friendly towards<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa keen<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa tender<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa completely<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa perfect<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa conversant with<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa skilful<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa perfectly<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa absolutely<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa delicate<br \/>\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa sharp<br \/>\n\u0928\u093f\u092a\u0941\u0923 n. nipuNa master<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam in a clever or delicate manner<br \/>\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam ably<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA accuracy<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA adroitness<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA carefulness<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz sharp-sighted<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz clever<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz knowing<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u0938\u094d ind. nipuNatas completely<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u0938\u094d ind. nipuNatas wholly<br \/>\n\u0928\u093f\u092a\u0941\u0923\u0924\u0930 adj. nipuNatara more clever or perfect<\/p>\n<p># Tirobhava<br \/>\n\u0924\u093f\u0930\u094b\u092d\u093e\u0935 m. tirobhAva disappearance<\/p>\n<p># Avirbhava<br \/>\n\u0906\u0935\u093f\u0930\u094d\u092d\u093e\u0935 m. AvirbhAva appearance<br \/>\n\u0906\u0935\u093f\u0930\u094d\u092d\u093e\u0935 m. AvirbhAva presence<br \/>\n\u0906\u0935\u093f\u0930\u094d\u092d\u093e\u0935 m. AvirbhAva becoming visible<br \/>\n\u0906\u0935\u093f\u0930\u094d\u092d\u093e\u0935 m. AvirbhAva manifestation<\/p>\n<p># Lavanya<br \/>\nelegance<\/p>\n<p># caurasi-krosa parikrama,<br \/>\nor circumambulation of the one hundred and sixty-eight-mile dhama, the longest version of which takes almost two months to complete.<\/p>\n<p># vihvala<br \/>\nrestless and overwhelmed<br \/>\nvihvala mf(\u0101-)n. agitated, perturbed, distressed, afflicted, annoyed ( vihvalam am- ind.) etc. View this entry on the original dictionary page scan.<\/p>\n<p>vihvala m. myrrh<\/p>\n<p># sankalpa<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa idea<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0928\u093e f. saGkalpanA<br \/>\nComputer Aided Design (CAD) [computer]\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0928\u093e f. saGkalpanA Computer Aided Manufacturing (CAM) [computer]\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 saGkalpaM karoti { saGkalpaM kR } take a willed decision<br \/>\n\u092e\u0928\u0938\u093e \u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb manasA saGkalpayati { saGklRp } resolve or strive for<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa intention<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa Will personified<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa declaration of purpose<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa purpose<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa will<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa definite intention or determination or decision or wish for<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa sentiment<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa wish<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa desire<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa solemn vow or determination to perform any ritual observance<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa conception or idea or notion formed in the mind or heart<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa idea or expectation of any advantage<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa determination<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa volition<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa conviction<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa persuasion<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa thought<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c adj. saGkalpaja produced from self-will or desire or idea of advantage<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c adj. saGkalpaja produced from mere will<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja wish<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja heart-born<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja desire<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja mind-born<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja love or the god of love<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka well discriminating<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka deciding<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka reflecting<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka purposing<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka pondering<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka wishing<br \/>\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka determining<\/p>\n<p>Pili Pokhara, meaning the \u2018yellow colored lake\u2019.<\/p>\n<p>Ladli means the beloved daughter and Lal means the beloved son<\/p>\n<p># Kara<br \/>\na doer, maker, causer, doing, making, causing, producing (especially in fine compositi or &#8216;at the end of a compound&#8217;; confer, compare du\u1e25khakara-, bhaya\u1e43-k-, sampat-k-,etc.; confer, compare Latin cerus-,&#8221;creator&#8221;)<br \/>\nsee more under articles \/ warehouse \/ kara, word<\/p>\n<p># dasya, servitorship<\/p>\n<p># aptakam<br \/>\n(fully satisfied)<\/p>\n<p># Nagari<br \/>\nSanskrit meaning: The enemy of serpents<br \/>\nIndian meaning: The enemy of serpents<br \/>\nClever<br \/>\nSee Nagara<\/p>\n<p># Nagara<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara civic<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara clever<br \/>\n\u0928\u0917\u0930 n. nagara city<br \/>\n\u0928\u0917\u0930 n. nagara town<br \/>\n\u0928\u0917\u0930- adj. nagara- urban<br \/>\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka clever<br \/>\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka living in a town<br \/>\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA finesse<br \/>\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA smartness<br \/>\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange [tree]\n\u0928\u0917\u0930\u0938\u094d\u0925 m. nagarastha citizen<br \/>\n\u0928\u0917\u0930\u092f\u093e\u0928 n. nagarayAna city bus<br \/>\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d m. nagaravAsin citizen<br \/>\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d m. nagaravAsin town-dweller<br \/>\n\u0928\u0917\u0930\u0935\u0943\u0926\u094d\u0927 m. nagaravRddha alderman [councilman]\n\u0928\u0917\u0930\u0938\u094d\u092f \u092e\u0927\u094d\u092f\u0947 phrase nagarasya madhye in the middle of the town<br \/>\n\u0924\u0924\u094d \u092e\u092e \u0928\u0917\u0930\u092e\u094d sent. tat mama nagaram This is my town.<br \/>\n\u0928\u093e\u0917\u0930\u093e\u091c\u0903 \u0905\u0938\u094d\u0924\u093f \u0935\u093e? sent. nAgarAjaH asti vA? Is Nagaraj in?<br \/>\n\u0928\u0917\u0930- \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. nagara- arthazAstra urban economics<br \/>\n\u0928\u0917\u0930\u092e\u094d \u092a\u094d\u0930\u0924\u093f \u092a\u094d\u0930\u0938\u094d\u0925\u093f\u0924 sent. nagaram prati prasthita departed to the town<br \/>\n\u0905\u0939\u0902 \u0937\u093f\u0915\u093e\u0917\u094b-\u0928\u0917\u0930\u0938\u094d\u092f \u0928\u093f\u0935\u093e\u0938\u093f sent. ahaM SikAgo-nagarasya nivAsi I am resident of Chicago city<br \/>\n\u0924\u0938\u094d\u092e\u0948 \u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0930\u092e\u093e\u092f \u0938\u0903 \u0928\u0942\u092f\u093e\u0930\u094d\u0915\u094d-\u0928\u0917\u0930\u0924\u0903 \u0906\u0917\u0924\u0935\u093e\u0928\u094d \u0935\u093e ? \u0938\u0903 \u092a\u0930\u094b\u092a\u0915\u093e\u0930\u0940 \u090f\u0935 sent. tasmai kAryakramAya saH nUyArk-nagarataH AgatavAn vA ? saH paropakArI eva Did he come from New York city for this program? He is definitely a broad-minded person.<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara versatile<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara town-born<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara nameless<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara relating or belonging to a town or city<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara cunning<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara town-bred<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara civil<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara town-like<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara spoken in a town<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara polite<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara vile<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara dexterous<br \/>\n\u0928\u093e\u0917\u0930 adj. nAgara bad<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara citizen<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara fatigue<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara orange<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara husband&#8217;s brother<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara denial of knowledge<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara desire of final beatitude<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara toil<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara lecturer<br \/>\n\u0928\u093e\u0917\u0930 m. nAgara prince engaged in war under particular circumstances<br \/>\n\u0928\u093e\u0917\u0930 n. nAgara root of nutsedges grass [Cyperus Pertenuis &#8211; Bot.]\n\u0928\u093e\u0917\u0930 n. nAgara particular written character<br \/>\n\u0928\u093e\u0917\u0930 n. nAgara kind of coitus<br \/>\n\u0928\u093e\u0917\u0930 n. nAgara dry ginger<br \/>\n\u0928\u093e\u0917\u0930\u093e\u091c\u094d m. nAgarAj serpent-king<br \/>\n\u0928\u0917\u0930\u093e\u0924\u094d ind. nagarAt from the city<br \/>\n\u0928\u093e\u0917\u0930\u093e\u091c m. nAgarAja large or noble elephant<br \/>\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka cunning<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka applied to planets opposed to each other<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka artist<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka chief of a town<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka police-officer<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka citizen<br \/>\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka thief<br \/>\n\u0928\u093e\u0917\u0930\u0915 n. nAgaraka dry ginger<br \/>\n\u0928\u093e\u0917\u0930\u0915 n. nAgaraka kind of metre<br \/>\n\u0928\u0917\u0930\u093e\u0928\u093f n. pl. nagarAni { nagaram } towns<br \/>\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA dexterity<br \/>\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA cleverness<br \/>\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange-tree<br \/>\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange tree<br \/>\n\u0928\u093e\u0917\u0930\u093e\u0939\u094d\u0935 n. nAgarAhva dry ginger<br \/>\n\u0928\u093e\u0917\u0930\u0915\u094d\u0924 n. nAgarakta red lead<br \/>\n\u0928\u0917\u0930\u092c\u093e\u0939\u0941 m. nagarabAhu town-arm<br \/>\n\u0928\u0917\u0930\u0939\u093e\u0930 adj. nagarahAra town-taking<br \/>\n\u0928\u0917\u0930\u091c\u0928 m. nagarajana townsfolk<br \/>\n\u0928\u0917\u0930\u0915\u093e\u0915 m. nagarakAka town-crow<br \/>\n\u0928\u0917\u0930\u0915\u093e\u0915 m. nagarakAka term of contempt<br \/>\n\u0928\u0917\u0930\u092e\u094b\u0937 m. nagaramoSa sacking of a town<br \/>\n\u0928\u0917\u0930\u092a\u0924\u093f m. nagarapati town-chief<br \/>\n\u0928\u093e\u0917\u0930\u0938\u094d\u0924\u094d\u0930\u0940 f. nAgarastrI female citizen<br \/>\n\u0928\u093e\u0917\u0930\u0938\u094d\u0924\u094d\u0930\u0940 f. nAgarastrI townswoman<br \/>\n\u0928\u0917\u0930\u093e\u092f\u0924\u0947 verb nagarAyate { nagarAya } look like a town<br \/>\n\u0928\u0917\u0930\u092c\u093e\u0939\u094d\u092f adj. nagarabAhya situated without the town<br \/>\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a m. nagarAdhipa town-chief<br \/>\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a m. nagarAdhipa head police-officer<br \/>\n\u0928\u0917\u0930\u0926\u094d\u0935\u093e\u0930 n. nagaradvAra town-gate<br \/>\n\u0928\u0917\u0930\u0917\u093e\u092e\u093f\u0928\u094d adj. nagaragAmin going or leading to a town<br \/>\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917\u0915 m. nAgaraGgaka orange-tree<br \/>\n\u0928\u0917\u0930\u0918\u093e\u0924 m. nagaraghAta town-destroying<br \/>\n\u0928\u0917\u0930\u0918\u093e\u0924 m. nagaraghAta elephant<br \/>\n\u0928\u0917\u0930\u092e\u093e\u0932\u093f\u0928\u094d adj. nagaramAlin garlanded with cities<br \/>\n\u0928\u093e\u0917\u0930\u092e\u0941\u0938\u094d\u0924\u093e f. nAgaramustA species of Cyperus grass [grass used for making mats]\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d adj. nagaravAsin town-dwelling<br \/>\n\u0928\u0917\u0930\u093e\u092d\u094d\u092f\u093e\u0936 m. nagarAbhyAza neighbourhood of a town<br \/>\n\u0928\u093e\u0917\u0930\u093e\u091c\u093e\u092f\u0924\u0947 verb nAgarAjAyate { nAgarAjAya } become a serpent-king<br \/>\n\u0928\u0917\u0930\u092e\u0930\u094d\u0926\u093f\u0928\u094d m. nagaramardin town-crusher<br \/>\n\u0928\u093e\u0917\u0930\u0928\u0943\u092a\u0924\u093f m. nAgaranRpati prince engaged in war under particular circumstances<br \/>\n\u0928\u0917\u0930\u092a\u094d\u0930\u093e\u0928\u094d\u0924 m. nagaraprAnta outskirts of a town<br \/>\n\u0928\u0917\u0930\u0930\u0915\u094d\u0937\u093f\u0928\u094d m. nagararakSin town-watchman<br \/>\n\u0928\u0917\u0930\u0938\u094d\u0935\u093e\u092e\u093f\u0928\u094d m. nagarasvAmin town-chief<br \/>\n\u0928\u0917\u0930\u0935\u0943\u0926\u094d\u0927 m. nagaravRddha town-senior<br \/>\n\u0928\u0917\u0930\u0926\u0948\u0935\u0924 n. nagaradaivata presiding deity of a town<br \/>\n\u0928\u0917\u0930\u093e\u0927\u093f\u0915\u0943\u0924 m. nagarAdhikRta town-chief<br \/>\n\u0928\u0917\u0930\u093e\u0927\u093f\u0915\u0943\u0924 m. nagarAdhikRta head police-officer<br \/>\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a\u0924\u093f m. nagarAdhipati head police-officer<\/p>\n<p># catu-vacana<br \/>\n(Sweet and charming words ).<\/p>\n<p># Ritu<br \/>\n(Sanskrit: \u090b\u0924\u0941, Bengali: \u098b\u09a4\u09c1) defines &#8220;season&#8221; in different calendars around the South Asian countries of India, Bangladesh, Nepal and Sri Lanka, and there are six ritus (also transliterated rutu) or seasons. The word is derived from the Vedic Sanskrit word \u1e5at\u00fa, a fixed or appointed time, especially the proper time for sacrifice (yajna) or ritual in Vedic religion; this in turn comes from the word \u1e5ata (\u090b\u0924), as used in Vedic Sanskrit literally means the &#8220;order or course of things&#8221;. This word is used in nearly all Indian languages.<\/p>\n<p># Vasant Ritu: Spring.<br \/>\n# Grishma Ritu: Summer.<br \/>\n# Varsha Ritu: Monsoon.<br \/>\n# Sharad Ritu: Autumn.<br \/>\n# Hemant Ritu: Prewinter.<br \/>\n# Shishir or Shita Ritu: Winter.<br \/>\nSeasons, stagioni<\/p>\n<p># Parikrama<br \/>\nsee under articles<\/p>\n<p># Karna<br \/>\nwhich means cutter\/peeler of his own skin.<\/p>\n<p># Vasusena<br \/>\nmeans one who born with wealth since he was born with golden Kavach and Kundala.<\/p>\n<p># Hrisikesa<br \/>\nThe meaning of the word &#8220;Hrisikesa&#8221; refered to the himalayan holy city can be twofold:<br \/>\n1. Hrisika (senses) + Isa (controller)<br \/>\n2. Rishi (sage) + Kesa (hairs), refering to a nice story regarding sage Raibhya.<br \/>\nHrsikesa, Hrishikesha<\/p>\n<p>Hrisikesa, Hrishikesha<br \/>\nthe master of the senses.<br \/>\nBeing seated in the heart of all living beings, You are the supreme director of everyone&#8217;s sensual activities; therefore, You are called Hrsikesa. &#8211; Krishna Book<\/p>\n<p># visvambhara<br \/>\nThe verbal root &#8220;\u1e0dubh\u1e5b\u00f1&#8221; (which is the root of the word &#8220;vi\u015bvambhara&#8221;) indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God.<\/p>\n<p># Bhrama (from bhramite)<br \/>\n\u092d\u094d\u0930\u092e m. bhrama error<br \/>\n\u092d\u094d\u0930\u092e m. bhrama whirling flame<br \/>\n\u092d\u094d\u0930\u093e\u092e m. bhrAma roaming about<br \/>\n\u092d\u094d\u0930\u092e m. bhrama mistake<br \/>\n\u092d\u094d\u0930\u092e m. bhrama circle<br \/>\n\u092d\u094d\u0930\u092e m. bhrama turning round<br \/>\n\u092d\u094d\u0930\u092e m. bhrama moving about<br \/>\n\u092d\u094d\u0930\u092e m. bhrama fountain<br \/>\n\u092d\u094d\u0930\u092e m. bhrama whirlpool<br \/>\n\u092d\u094d\u0930\u092e m. bhrama rolling<br \/>\n\u092d\u094d\u0930\u092e m. bhrama confusion<br \/>\n\u092d\u094d\u0930\u093e\u092e m. bhrAma unsteadiness<br \/>\n\u092d\u094d\u0930\u092e m. bhrama perplexity<br \/>\n\u092d\u094d\u0930\u092e m. bhrama giddiness<br \/>\n\u092d\u094d\u0930\u092e m. bhrama rotation<br \/>\n\u092d\u094d\u0930\u092e m. bhrama dizziness<br \/>\n\u092d\u094d\u0930\u092e m. bhrama hallucination<br \/>\n\u092d\u094d\u0930\u092e m. bhrama wandering or roaming about<br \/>\n\u092d\u094d\u0930\u092e m. bhrama potter&#8217;s wheel<br \/>\n\u092d\u094d\u0930\u092e m. bhrama gimlet or auger<br \/>\n\u092d\u094d\u0930\u092e m. bhrama roving over or through<\/p>\n<p># Kaivalya<br \/>\nthere is nothing except Himself.<\/p>\n<p># Ter<br \/>\ncall<\/p>\n<p># tera<br \/>\n\u091f\u0947\u0930 adj. Tera squinting<br \/>\n\u0924\u0947\u0930 m. tera balsamine<\/p>\n<p># Dhanur-veda<br \/>\nor military science<\/p>\n<p># brahma-tejas<br \/>\nIn other words, the glowing effulgence known as brahma-tejas is nothing but the rays of the Lord, just as the sun rays are rays of the sun disc<\/p>\n<p># Uma<br \/>\nmeaning splendour, light<\/p>\n<p># Visnu-maya<br \/>\nmeans sense enjoyment<\/p>\n<p># manasa<br \/>\nSuch spiritually advanced men are called also manasa because they always keep up the standard of transcendental voluntary service to the Lord on the spiritual plane. This completely forbids fruitive activities for gross bodily sense satisfaction or subtle speculation of the material egoistic mind.<\/p>\n<p># rasa-graha<br \/>\nor one who has tasted the sweetness of the lotus feet of Lord Krsna<\/p>\n<p># Yuj<br \/>\n\u092f\u0941\u091c\u094d adj. yuj being in couples or pairs<br \/>\n\u092f\u0941\u091c\u094d adj. yuj harnessed<br \/>\n\u092f\u0941\u091c\u094d adj. yuj bestowing<br \/>\n\u092f\u0941\u091c\u094d adj. yuj even<br \/>\n\u092f\u0941\u091c\u094d adj. yuj drawn by<br \/>\n\u092f\u0941\u091c\u094d adj. yuj granting<br \/>\n\u092f\u0941\u091c\u094d adj. yuj furnished or provided or filled with<br \/>\n\u092f\u0941\u091c\u094d adj. yuj exciting<br \/>\n\u092f\u0941\u091c\u094d adj. yuj joined<br \/>\n\u092f\u0941\u091c\u094d adj. yuj affected by<br \/>\n\u092f\u0941\u091c\u094d adj. yuj exciter<br \/>\n\u092f\u0941\u091c\u094d adj. yuj yoked<br \/>\n\u092f\u0941\u091c\u094d adj. yuj possessed of<br \/>\n\u092f\u0941\u091c\u094d m. yuj number two<br \/>\n\u092f\u0941\u091c\u094d m. yuj associate<br \/>\n\u092f\u0941\u091c\u094d m. yuj two azvins [du.]\n\u092f\u0941\u091c\u094d m. yuj sage who devotes his time to abstract contemplation<br \/>\n\u092f\u0941\u091c\u094d m. yuj zodiacal sign Gemini<br \/>\n\u092f\u0941\u091c\u094d m. yuj yoke-fellow<br \/>\n\u092f\u0941\u091c\u094d m. yuj pair<br \/>\n\u092f\u0941\u091c\u094d m. yuj companion<br \/>\n\u092f\u0941\u091c\u094d m. yuj couple<br \/>\n\u092f\u0941\u091c\u094d m. yuj comrade<br \/>\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } instruct<br \/>\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } order<br \/>\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } impart<br \/>\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } enjoin<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya proper<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya capable<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya related<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya connected<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya equal in rank or power<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya similar<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya homogeneous<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. yujya suitable<br \/>\n\u092f\u0941\u091c\u094d\u092f adj. ppp. yujya allied<br \/>\n\u092f\u0941\u091c\u094d\u092f n. yujya union<\/p>\n<p># yoga<\/p>\n<p>\u092f\u094b\u0917 m. yoga connection<br \/>\n\u092f\u094b\u0917 m. yoga junction<br \/>\n\u092f\u094b\u0917 m. yoga total<br \/>\n\u092f\u094b\u0917 m. yoga addition<br \/>\n\u092f\u094b\u0917 m. yoga union<br \/>\n\u092f\u094b\u0917 m. yoga accession<br \/>\n\u092f\u094b\u0917\u0926\u093e\u0928 n. yogadAna contribution<br \/>\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f adj. yaugapadya synchronous [computer]\n\u092f\u094c\u0917\u092a\u093e\u0926\u094d\u092f n. yaugapAdya concomitance<br \/>\n\u092f\u094c\u0917\u092a\u093e\u0926\u094d\u092f n. yaugapAdya concurrency<br \/>\n\u092f\u094b\u0917\u092a\u0941\u0930\u0941\u0937 m. yogapuruSa agent<br \/>\n\u092c\u0940\u091c\u0940\u092f \u092f\u094b\u0917 m. bIjIya yoga algebraic sum<br \/>\n\u0905\u0928\u0941\u092a\u094d\u0930\u0938\u094d\u0925-\u092f\u094b\u0917 m. anuprastha-yoga cross totals [Math. (addition of a series of numbers in the same line)]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0928\u093f\u092f\u092e\u0928 n. yaugapadyaniyamana concurrency control [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0938\u092e\u094d\u092a\u093e\u0926\u0928 n. yaugapadyasampAdana sychronization [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0915\u0935\u093f\u0927\u093f\u092d\u093e\u0937\u093e f. yaugapadyakavidhibhASA parallel programming language [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u092e\u0942\u0932\u0915\u0935\u093f\u0927\u093f\u092d\u093e\u0937\u093e f. yaugapadyamUlakavidhibhASA parallel programming language [computer]\n\u0917\u0932\u0940\u0928\u093e \u0937\u0921\u094d\u0935\u093e\u0926\u0928\u0924\u0903 \u0938\u092a\u094d\u0924\u0935\u093e\u0926\u0928\u0902 \u092a\u0930\u094d\u092f\u0928\u094d\u0924\u0902 \u092f\u094b\u0917\u093e\u0938\u0928\u092e\u094d \u0915\u0930\u094b\u0924\u093f sent. galInA SaDvAdanataH saptavAdanaM paryantaM yogAsanam karoti Galina does yoga from 6 o&#8217;clock till 7 o&#8217;clock<br \/>\n\u092f\u094b\u0917 m. yoga violator of confidence<br \/>\n\u092f\u094b\u0917 m. yoga any junction<br \/>\n\u092f\u094b\u0917 m. yoga exertion<br \/>\n\u092f\u094b\u0917 m. yoga use<br \/>\n\u092f\u094b\u0917 m. yoga asterism<br \/>\n\u092f\u094b\u0917 m. yoga business<br \/>\n\u092f\u094b\u0917 m. yoga relation<br \/>\n\u092f\u094b\u0917 m. yoga joining<br \/>\n\u092f\u094b\u0917 m. yoga follower of the yoga system<br \/>\n\u092f\u094b\u0917 m. yoga supernatural means<br \/>\n\u092f\u094b\u0917 m. yoga partaking of<br \/>\n\u092f\u094b\u0917 m. yoga care<br \/>\n\u092f\u094b\u0917 m. yoga putting on<br \/>\n\u092f\u094b\u0917 m. yoga construction<br \/>\n\u092f\u094b\u0917 m. yoga wealth<br \/>\n\u092f\u094b\u0917 m. yoga fitting together<br \/>\n\u092f\u094b\u0917 m. yoga team<br \/>\n\u092f\u094b\u0917 m. yoga contact or mixing with the outer world<br \/>\n\u092f\u094b\u0917 m. yoga effortful action<br \/>\n\u092f\u094b\u0917 m. yoga stratagem<br \/>\n\u092f\u094b\u0917 m. yoga self-concentration<br \/>\n\u092f\u094b\u0917 m. yoga device<br \/>\n\u092f\u094b\u0917 m. yoga spy<br \/>\n\u092f\u094b\u0917 m. yoga combination<br \/>\n\u092f\u094b\u0917 m. yoga endeavour<br \/>\n\u092f\u094b\u0917 m. yoga application<br \/>\n\u092f\u094b\u0917 m. yoga leading or principal star of a lunar asterism<br \/>\n\u092f\u094b\u0917 m. yoga work<br \/>\n\u092f\u094b\u0917 m. yoga putting together<br \/>\n\u092f\u094b\u0917 m. yoga attaching<br \/>\n\u092f\u094b\u0917 m. yoga union of soul with matter<br \/>\n\u092f\u094b\u0917 m. yoga science of concentrating the mind<br \/>\n\u092f\u094b\u0917 m. yoga charm<br \/>\n\u092f\u094b\u0917 m. yoga remedy<br \/>\n\u092f\u094b\u0917 m. yoga attention<br \/>\n\u092f\u094b\u0917 m. yoga combined or concentrated grammatical rule or aphorism<br \/>\n\u092f\u094b\u0917 m. yoga property<br \/>\n\u092f\u094b\u0917 m. yoga fitness<br \/>\n\u092f\u094b\u0917 m. yoga vehicle<br \/>\n\u092f\u094b\u0917 m. yoga conjunction<br \/>\n\u092f\u094b\u0917 m. yoga discipline<br \/>\n\u092f\u094b\u0917 m. yoga fraud<br \/>\n\u092f\u094b\u0917 m. yoga abstract meditation and mental abstraction practised as a system<br \/>\n\u092f\u094b\u0917 m. yoga way<br \/>\n\u092f\u094b\u0917 m. yoga contact with<br \/>\n\u092f\u094b\u0917 m. yoga zeal<br \/>\n\u092f\u094b\u0917 m. yoga performance<br \/>\n\u092f\u094b\u0917 m. yoga sum<br \/>\n\u092f\u094b\u0917 m. yoga acquisition<br \/>\n\u092f\u094b\u0917 m. yoga arrangement<br \/>\n\u092f\u094b\u0917 m. yoga harnessing<br \/>\n\u092f\u094b\u0917 m. yoga union of the individual soul with the universal soul<br \/>\n\u092f\u094b\u0917 m. yoga deep contemplation<br \/>\n\u092f\u094b\u0917 m. yoga incantation<br \/>\n\u092f\u094b\u0917 m. yoga cure<br \/>\n\u092f\u094b\u0917 m. yoga application or concentration of the thoughts<br \/>\n\u092f\u094b\u0917 m. yoga connection of a word with its root<br \/>\n\u092f\u094b\u0917 m. yoga occasion<br \/>\n\u092f\u094b\u0917 m. yoga propriety<br \/>\n\u092f\u094b\u0917 m. yoga conveyance<br \/>\n\u092f\u094b\u0917 m. yoga lucky conjuncture<br \/>\n\u092f\u094b\u0917 m. yoga deceit<br \/>\n\u092f\u094b\u0917 m. yoga any simple act or rite conducive to yoga or abstract meditation<br \/>\n\u092f\u094b\u0917 m. yoga manner<br \/>\n\u092f\u094b\u0917 m. yoga mixing of various materials<br \/>\n\u092f\u094b\u0917 m. yoga diligence<br \/>\n\u092f\u094b\u0917 m. yoga equipping or arraying<br \/>\n\u092f\u094b\u0917 m. yoga connection of words together<br \/>\n\u092f\u094b\u0917 m. yoga gain<br \/>\n\u092f\u094b\u0917 m. yoga disposition<br \/>\n\u092f\u094b\u0917 m. yoga putting to<br \/>\n\u092f\u094b\u0917 m. yoga devotion<br \/>\n\u092f\u094b\u0917 m. yoga magical art<br \/>\n\u092f\u094b\u0917 m. yoga means<br \/>\n\u092f\u094b\u0917 m. yoga abstract contemplation<br \/>\n\u092f\u094b\u0917 m. yoga original or etymological meaning<br \/>\n\u092f\u094b\u0917 m. yoga opportunity<br \/>\n\u092f\u094b\u0917 m. yoga suitability<br \/>\n\u092f\u094b\u0917 m. yoga employment<br \/>\n\u092f\u094b\u0917 m. yoga constellation<br \/>\n\u092f\u094b\u0917 m. yoga undertaking<br \/>\n\u092f\u094b\u0917 m. yoga possessing<\/p>\n<p># atma-maya<br \/>\nHis internal potency, which is called atma-maya<\/p>\n<p># Vimukti<br \/>\nor liberation<\/p>\n<p># Vishvambhara, Visvambhara<br \/>\nHe sustains the universe<\/p>\n<p># Visnu<br \/>\nSupport of all that exists<\/p>\n<p># amavasya<br \/>\nIn Sanskrit, &#8220;am\u0101&#8221; means &#8220;together&#8221; and &#8220;v\u00e1sya&#8221; means &#8220;to dwell&#8221; or &#8220;cohabit&#8221;. It also means &#8220;na&#8221; +&#8221;ma&#8221;+&#8221;asya&#8221; meaning to &#8220;na&#8221; = &#8220;No, &#8220;ma&#8221;=Moon, &#8220;Asya&#8221;=&#8221;There&#8221; in turn meaning to There is no Moon i.e., Moon is not visible.<\/p>\n<p># Nava Vrindavana<br \/>\nNew Vrindavana<\/p>\n<p># Krsna-Janani<br \/>\nmother of K\u1e5b\u1e63\u1e47a!<\/p>\n<p># Durva-grass<br \/>\n(bright green grass which is highly auspicious)<\/p>\n<p># Sringara Vedi<br \/>\ndais for ornamentation<\/p>\n<p># Catuh-Sama<br \/>\na blend of sandalpaste, vermilion, camphor and musk<\/p>\n<p># Panca-Gavya<br \/>\nfive kinds of dairy-products, like milk, yoghurt, buttermilk, clarified butter and cow\u2019s urine<\/p>\n<p># Mahausadhi-water<br \/>\nwater that contains many auspicious herbs<\/p>\n<p># ksira(sweet rice)\u00a0<\/p>\n<p># mandapa (pavilion)<\/p>\n<p># Vedi, altar<\/p>\n<p># Waxing moon<br \/>\nLuna crescente<\/p>\n<p># tribhanga-lalita<br \/>\nsupremely heart-stealing threefold-bending form<\/p>\n<p># Nisanta LiLa<br \/>\ndawn pastimes (3.36 \u2013 6.00)<\/p>\n<p># Pratah LiLa<br \/>\nmorning pastimes (6.00-8.24)<\/p>\n<p># Purvahna Lila<br \/>\nForenoon pastimes (8.24-10.48)<\/p>\n<p># Madhahna LiLa<br \/>\nMidday pastimes (10.48-15.36)<\/p>\n<p># Aparahna Lila<br \/>\nAfternoon pastimes (15.36-18.00)<\/p>\n<p># Sayahna Lila<br \/>\nEvening pastimes (18.00-20.24)<\/p>\n<p># Pradosa Lila<br \/>\npastimes at nightfall (20.24-22.48)<\/p>\n<p># Nakta Lila<br \/>\nNocturnal pastimes (22.48-3.36)<\/p>\n<p># jayanta<br \/>\n\u091c\u092f\u0928\u094d\u0924 a jayanta victorious<br \/>\n\u091c\u092f\u0928\u094d\u0924 m. jayanta ziva<br \/>\n\u091c\u092f\u0928\u094d\u0924 m. jayanta moon<br \/>\n\u091c\u092f\u0928\u094d\u0924 m. jayanta subdivision of the anuttara deities<br \/>\n\u091c\u092f\u0928\u094d\u0924 n. jayanta barley planted at the commencement of the dazaharA and gathered at its close<br \/>\n\u091c\u092f\u0928\u094d\u0924 n. jayanta dAkSAyaNI<br \/>\n\u091c\u092f\u0928\u094d\u0924 n. jayanta durgA<br \/>\n\u091c\u092f\u0928\u094d\u0924 n. jayanta Egyptian Rattle Pod plant [Sesbania aegyptiaca &#8211; Bot.]\n\u091c\u092f\u0928\u094d\u0924 n. jayanta 9th night of the karmamAsa<br \/>\n\u091c\u092f\u093e\u0928\u094d\u0924\u0930\u093e\u092f m. jayAntarAya victory-hindrance<\/p>\n<p># Bhringa (Bhrnga)<br \/>\n\u092d\u0943\u0919\u094d\u0917\u093e f. bhRGgA large black bee<br \/>\n\u092d\u0943\u0919\u094d\u0917\u093e f. bhRGgA kind of pulse<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga libertine<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga species of wasp<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga kind of measure<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga golden vase or pitcher<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga humble bee<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga species of large black bee<br \/>\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga fork-tailed shrike or some similar bird<br \/>\n\u092d\u0943\u0919\u094d\u0917 n. bhRGga talc<br \/>\n\u092d\u0943\u0919\u094d\u0917\u0915 adj. bhRGgaka bee<\/p>\n<p># kalpa-valli<br \/>\neffulgent wish-fulfilling creeper (<\/p>\n<p># yuthesvari<br \/>\nable to control her own group of subservient gopis<\/p>\n<p># vamya bhava<br \/>\ncontrary or unsubmissive. This is called<br \/>\n# madhu-sneha (like honey), and it is a quality of Radhika&#8217;s group. [Ghee is wholesome, but without much taste, whereas honey is wholesome and also sweet]\n<p># daksina bhava<br \/>\nmood of gentle submission (<br \/>\nright wing or submissive. This is called<br \/>\n# ghrta-sneha (like ghee), and it is a quality of Candravali&#8217;s group.<\/p>\n<p># Kajal<br \/>\n(black eyeliner)<\/p>\n<p>Pragalbha<br \/>\nwhich means she can speak harsh words<\/p>\n<p># sauhrda-rasa<br \/>\nor undivided absorption in fulfilling the heart&#8217;s desire of her intimate friend Srimati Radhika<\/p>\n<p># sulalita<br \/>\nwho is charmingly endowed with many beautiful, sweet qualities (sulalita)<\/p>\n<p># alta<br \/>\n(red lac)<\/p>\n<p># pitambara (yellow shawl).<\/p>\n<p># abda<br \/>\nYear. For more see articles and calendars<\/p>\n<p># Prana-kanta<br \/>\nthe beloved of My life, to<\/p>\n<p># java flower<br \/>\nPinkish rose<\/p>\n<p># Kaustubha<br \/>\nDuring the churning of the ocean of milk, the jewel Kaustubha emerged as one of the fourteen treasures. It came out as the fourth * Radha Krishna Ganoddesa Dipika<\/p>\n<p># Anjana<br \/>\nis a medical eye liner * Radha Krishna Ganoddesa Dipika<\/p>\n<p># indranila jewel<br \/>\nSapphire * Radha Krishna Ganoddesa Dipika<\/p>\n<p># pra<br \/>\n\u092a\u094d\u0930<\/p>\n<p>(H1) \u092a\u094d\u0930 1 [p= 652,2] [L=129752] ind. before<br \/>\n[L=129752.1] forward , in front , on , forth (mostly in connection with a verb , esp. with a verb of motion which is often to be supplied ; sometimes repeated before the verb cf. Pa1n2. 8-1 , 6 ; rarely as a separate word e.g. AitBr. ii , 40)<br \/>\n[L=129752.2] as a prefix to subst. = forth , away cf. \u092a\u094d\u0930-\u0935\u0943\u0924\u094d\u0924\u093f , \u092a\u094d\u0930-\u0938\u094d\u0925\u093e\u0928<br \/>\n[L=129752.3] as pref. to adj. = excessively , very , much cf. \u092a\u094d\u0930-\u091a\u0923\u094d\u0921 , \u092a\u094d\u0930-\u092e\u0924\u094d\u0924<br \/>\n[L=129752.4] in nouns of relationship = great- cf. \u092a\u094d\u0930-\u092a\u093f\u0924\u093e\u092e\u0939 , \u092a\u094d\u0930-\u092a\u094c\u0924\u094d\u0930<br \/>\n[L=129752.5] (according to native lexicographers it may be used in the senses of \u0917\u0924\u093f , \u0906-\u0930\u092e\u094d\u092d , \u0909\u0924\u094d-\u0915\u0930\u094d\u0937 , \u0938\u0930\u094d\u0935\u0924\u094b-\u092d\u093e\u0935 , \u092a\u094d\u0930\u093e\u0925\u092e\u094d\u092f , \u0916\u094d\u092f\u093e\u0924\u093f , \u0909\u0924\u094d-\u092a\u0924\u094d\u0924\u093f , \u0935\u094d\u092f\u094d-\u0935\u0939\u093e\u0930) RV. &amp;c &amp;c [cf. \u092a\u0941\u0930\u0938\u094d , \u092a\u0941\u0930\u093e , \u092a\u0942\u0930\u094d\u0935 ; Zd. fra ; Gk. \u00cf\u0080\u00cf\u0081\u00cf\u008c ; Lat. pro ; Slav. pra- , pro- ; Lith. pra- ;Goth. fau4r , fau4ra ; Germ. vor ; Eng. fore.]\n(H1) \u092a\u094d\u0930 2 [L=129753] mfn. ( \u221a \u092a\u0944 or \u092a\u094d\u0930\u093e) filling , fulfilling<br \/>\n[L=129754] (n. fulfilment ifc. ; cf. \u0906\u0915\u0942\u0924\u093f- , \u0915\u0915\u094d\u0937\u094d\u092f- , \u0915\u093e\u092e-)<br \/>\n[p= 652,3] [L=129755] like , resembling (ifc. ; cf. \u0907\u0915\u094d\u0937\u0941- , \u0915\u094d\u0937\u0941\u0930-).<\/p>\n<p># kalahantarita<br \/>\nScolds her lover severely and wards him off even when she sees him fallen at her feet in the presence of her sakhis.<\/p>\n<p># mridu<br \/>\nA nayika (heroine) speaking in a sweet and gentle voice is a mridu.<\/p>\n<p># vayasya<br \/>\nsame age sakhis (vayasyas),<\/p>\n<p># dasi<br \/>\nmaidservants (dasis) and<\/p>\n<p># duti<br \/>\nmessengers (dutis).<\/p>\n<p># yutha<br \/>\nA large group consisting of two kinds of close associates is called a yutha * Radha Krishna Ganoddesa Dipika<\/p>\n<p># purohitas<br \/>\nPriests celebrating religious sacrifices * Radha Krishna Ganoddesa Dipika<\/p>\n<p># atasi<br \/>\nBlue linseed flower * Radha Krishna Ganoddesa Dipika<\/p>\n<p># pasu-palas<br \/>\n1) the herdsmen (pasu-palas),<br \/>\nThe herdsmen are further divided into three groups:<br \/>\na) vaisyas,<br \/>\nb) abhiras and<br \/>\nc) gurjaras.<br \/>\nThey are descendants of the Yadu dynasty and are known by such appropriate names as Gopa and Ballava. * Radha Krishna Ganoddesa Dipika<\/p>\n<p># vipras<br \/>\n2) the priestly class (vipras) * Radha Krishna Ganoddesa Dipika<\/p>\n<p># bahisthas<br \/>\n3) the artisans (bahisthas). * Radha Krishna Ganoddesa Dipika<\/p>\n<p># sakara mallika<br \/>\nthe state revenue minister * Radha Krishna Ganoddesa Dipika<\/p>\n<p># dabir khas<br \/>\nchief secretary * Radha Krishna Ganoddesa Dipika<\/p>\n<p># Sarasvata brahmana<br \/>\nMixed class of high class brahmanas and ksatriyas<\/p>\n<p># Sucarita<br \/>\nGirl of good conduct * Camatkara Candrika<\/p>\n<p># Raga<br \/>\nA scale * Camatkara Candrika<\/p>\n<p># Tala<br \/>\nRhythmic cycles * Camatkara Candrika<\/p>\n<p># Svara<br \/>\nMusical notes * Camatkara Candrika<\/p>\n<p># Gamaka<br \/>\nOrnaments * Camatkara Candrika<\/p>\n<p># Jati<br \/>\nThe particular class of raga * Camatkara Candrika<\/p>\n<p># Tana<br \/>\nImprovised variations * Camatkara Candrika<\/p>\n<p># Grama<br \/>\nThe Vedic system of melody * Camatkara Candrika<\/p>\n<p># vina<br \/>\nA nice musical instrument used even by Demigods. * Camatkara Candrika<\/p>\n<p># Kapha<br \/>\nThe qualities of Kapha are unctuous, cool, heavy, slow, smooth, soft and static. * Camatkara Candrika<\/p>\n<p># Vata<br \/>\nThe qualities of Vata are dry, light, cool, rough, subtle, and mobile. * Camatkara Candrika<\/p>\n<p># Srutis<br \/>\nLyrics, the smallest\u00a0interval\u00a0of\u00a0pitch\u00a0that the\u00a0human ear\u00a0can detect and a singer or musical instrument can produce. * Camatkara Candrika<\/p>\n<p># Sadaja<br \/>\nThe &#8220;sa&#8221; note. * Camatkara Candrika<\/p>\n<p># Malava raga<br \/>\nMusic, generally representing a king in love. * Camatkara Candrika<\/p>\n<p># Asvina month<br \/>\nSeptember \/ October<\/p>\n<p># Mana (maana)<br \/>\nSulky mood<br \/>\nseeming anger,<\/p>\n<p># krishna-sarpa<br \/>\nThe sanskrit word used here is &#8220;krishna-sarpa&#8221;, meaning black snake. But it also refer to Krishna Himself having bitten Srimati Radharani&#8217;s heart with pure love. * Camatkara Candrika<\/p>\n<p># Daksina-bhava<br \/>\na submissive, agreeable gopi * Camatkara Candrika<\/p>\n<p># Vamya-bhava<br \/>\nHe Who\u2028is never able to subdue My aggressive, unfavorably fickle nature * Camatkara Candrika<\/p>\n<p># Saubhagyavati<br \/>\nTo never be a widow * Camatkara Candrika<\/p>\n<p># Candrardhamauli<br \/>\nHe who wears a half-moon on his head, Lord Siva<\/p>\n<p># tambula<br \/>\nBetel leaves.<\/p>\n<p># Kutila<br \/>\nThe name Kutila actually means crooked.<\/p>\n<p># Camatkara Candrika<br \/>\nA moonbeam of complete astonishment<\/p>\n<p># Gandharvika<br \/>\nOne who is expert in singing and dancing.<\/p>\n<p># Manohara<br \/>\nmay mean:<br \/>\n1) ornaments made of the best of fascinating jewels, or<br \/>\n2) the mind-enchanting Sri Krishna. * Camatkara Candrika<\/p>\n<p># Vrishabhanu Kumari<br \/>\nmeans the young daughter of King Vrishabhanu. * Camatkara Candrika<\/p>\n<p># Kirtida-kirtida<br \/>\nYou who magnify the fame of Your mother Kirtida * Camatkara Candrika<\/p>\n<p># Madakshi-sukhada<br \/>\nYou who give happiness to my eyes * Camatkara Candrika<\/p>\n<p># Yasoda<br \/>\nShe is named Yasoda because she bestows (da) fame (yasah) on the cowherd residents of Vraja * Camatkara Candrika<\/p>\n<p># Tapasya<br \/>\nmeans voluntary acceptance of bodily pains to achieve some higher end of life.<\/p>\n<p># atmanandi<br \/>\natma-nandi, or the state of self-satisfaction * Srimad-Bhagavatam 1<\/p>\n<p># dharma<br \/>\nWe have purposely denoted dharma as occupation because the root meaning of the word dharma is &#8220;that which sustains one&#8217;s existence.&#8221; * Srimad-Bhagavatam 1<\/p>\n<p># brahma-bhuta<br \/>\nspiritual existence * Srimad-Bhagavatam 1<\/p>\n<p># nivrtti-marga<br \/>\nor the path of renunciation * Srimad-Bhagavatam 1<\/p>\n<p># pravrtti-marga<br \/>\nor the path of sense enjoyment * Srimad-Bhagavatam 1<\/p>\n<p># satvata<br \/>\nSat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas.<br \/>\nPure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called satvata. The Lord is the chief amongst such satvatas.<br \/>\nSrimad-Bhagavatam<\/p>\n<p># para-tattva<br \/>\n(summum bonum)<\/p>\n<p># Visnurata<br \/>\none who is always protected by Visnu * Srimad-Bhagavatam 1<\/p>\n<p># Arunadayas<br \/>\na special rank of rajarsis * Srimad-Bhagavatam 1<\/p>\n<p># Saptasrota<br \/>\ndivided by seven. * Srimad-Bhagavatam 1<\/p>\n<p># Satru<br \/>\nenemy<\/p>\n<p># Pariksit<br \/>\nExaminer * Srimad-Bhagavatam 1<\/p>\n<p># Sresthah<br \/>\nseniormost<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha best<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha classic<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha king<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u0924\u093e f. zreSThatA excellence<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u0924\u092e adj. zreSThatama high end [computer]\n\u0915\u0926\u093e\u091a\u093f\u0924\u094d \u0930\u0915\u094d\u0937\u0923\u093e\u092f \u0906\u0915\u094d\u0930\u092e\u0923\u092e\u0947\u0935 \u0936\u094d\u0930\u0947\u0937\u094d\u0920\u092e\u094d | sent. kadAcit rakSaNAya AkramaNameva zreSTham | Sometimes offence is the best defense.<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha superior<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha better than<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most auspicious or salutary<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha distinguished<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha senior<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha better<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha more<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha oldest<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha best of or among or in respect of or in<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most beautiful<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most splendid or beautiful<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha chief<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha first<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most beautiful of or among<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most excellent<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u093e f. zreSThA excellent woman<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha kind of root resembling ginger<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha Confederate rose [Hibiscus Mutabilis &#8211; Bot.]\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha Brahman<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 n. zreSTha cow&#8217;s milk<br \/>\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 n. zreSTha copper<\/p>\n<p>kadaca<br \/>\nnotebooks * Srimad-Bhagavatam<\/p>\n<p># gaura-purusa<br \/>\nfair complexion name<\/p>\n<p># bhukti<br \/>\nmaterial enjoyment<\/p>\n<p># vivarta<br \/>\nmeans alteration, modification, change of form, altered condition or state<br \/>\nsee under articles<\/p>\n<p># prema-vilasa-vivarta<br \/>\nsee &#8211; Teachings of Lord Caitanya<\/p>\n<p># dhira-lalita<br \/>\na word indicating a person who is very cunning and youthful, who is always expert in joking, who is without anxiety, and who is always subservient to his girlfriend &#8211; Teachings of Lord Caitanya<\/p>\n<p># prema-vaicittya<br \/>\nThe tilaka of good fortune is on the forehead of Srimati Radharani, and She also has a locket of prema-vaicittya. Prema-vaicittya is manifest when a lover and beloved meet and fear separation. &#8211; Teachings of Lord Caitanya<\/p>\n<p># kila-kincita<br \/>\nRadharani has another emotion called kila-kincita, which is manifest in twenty different ways. These emotions are manifested partly due to one\u2019s body, partly due to one\u2019s mind, and partly due to habit. As far as the bodily emotions are concerned, they are manifested in posture and movement. As far as the emotions of the mind are concerned, they are manifested as beauty, luster, complexion, sweetness, talking, magnanimity and patience. As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparing for separation, and forgetfulness. &#8211; Teachings of Lord Caitanya<\/p>\n<p># suddipta-sattvika<br \/>\nSrimati Radharani is decorated with suddipta-sattvika emotions, which sometimes include jubilation and sometimes pacification. &#8211; Teachings of Lord Caitanya<br \/>\nFor more see under articles<\/p>\n<p># Srstikarta<br \/>\nthe creator<\/p>\n<p># Pranava<br \/>\nom-kara<\/p>\n<p># Arya-samajists<br \/>\nwho say that they accept the original Vedas only and reject all other Vedic literature. The motive of these people, however, is to give their own interpretation<\/p>\n<p># pratyaksa<br \/>\n(1) direct understanding (pratyaksa), &#8211; Teachings of Lord Caitanya<\/p>\n<p># anumana<br \/>\n(2) hypothetical understanding (anumana), &#8211; Teachings of Lord Caitanya<\/p>\n<p># aitihya<br \/>\n(3) historical understanding (aitihya) and &#8211; Teachings of Lord Caitanya<\/p>\n<p># Sabda<br \/>\n(4) understanding through sound (sabda). &#8211; Teachings of Lord Caitanya<br \/>\nor transcendental sound, is regarded as evidence<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nsound<br \/>\n\u0936\u092c\u094d\u0926 m. zabda<br \/>\nword<br \/>\n\u0936\u093e\u092c\u094d\u0926 m. zAbda<br \/>\nliteral [computer]\n\u0936\u092c\u094d\u0926\u0915\u094b\u0936 m. zabdakoza<br \/>\ndictionary<br \/>\n\u0936\u092c\u094d\u0926\u093e\u0935\u0932\u093f f. zabdAvali<br \/>\nglossary<br \/>\n\u0926\u094d\u0935\u0930\u0947 \u0936\u092c\u094d\u0926 m. dvare zabda<br \/>\nknock<br \/>\n\u0935\u093f\u0936\u092c\u094d\u0926\u092f\u0924\u093f verb denom. vizabdayati { vi- zabday }<br \/>\nname<br \/>\n\u0936\u092c\u094d\u0926\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. zabdazAstra<br \/>\nphilology<br \/>\n\u0936\u092c\u094d\u0926\u092e\u094d \u0926\u0924\u094d\u0924\u0947 verb 3 zabdam datte { dA }<br \/>\nmake a noise<\/p>\n<p>\u0936\u092c\u094d\u0926\u093e\u0928\u0941\u0915\u094d\u0930\u092e m. zabdAnukrama<br \/>\nsyntax [computer]\n<p>\u0936\u092c\u094d\u0926\u0938\u0919\u094d\u0917\u0939 m. zabdasaGgaha<br \/>\nvocabulary<\/p>\n<p>\u0936\u092c\u094d\u0926\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093f\u0928\u094d m. zabdazAstrin<br \/>\nphilologist<\/p>\n<p>\u0905\u092d\u093f\u0936\u092c\u094d\u0926\u092f\u0924\u093f verb denom. abhizabdayati { abhi- zabday }<br \/>\nname<\/p>\n<p>\u0936\u092c\u094d\u0926\u092e\u094d \u0926\u0926\u093e\u0924\u093f verb 3 zabdam dadAti { dA }<br \/>\nmake a noise<\/p>\n<p>\u0936\u092c\u094d\u0926\u093e\u0928\u0941\u0936\u093e\u0938\u0928 n. zabdAnuzAsana<br \/>\nsyntax [computer]\n<p>\u0936\u092c\u094d\u0926\u092a\u0930\u0940\u0915\u094d\u0937\u0915 n. zabdaparIkSaka<br \/>\nspell-checker [computer]\n<p>\u0936\u092c\u094d\u0926\u0938\u092e\u094d\u092a\u093e\u0926\u0915 n. zabdasampAdaka<br \/>\ntext editor [computer]\n<p>\u0926\u094d\u0935\u093e\u0930\u0947 \u0936\u092c\u094d\u0926\u093e\u092a\u092f sent. dvAre zabdApaya<br \/>\nKnock at the door!<\/p>\n<p>\u0936\u092c\u094d\u0926\u0938\u0902\u0938\u093e\u0927\u0915 n. zabdasaMsAdhaka<br \/>\nword processor [computer]\n<p>\u0915\u0940\u0926\u0943\u0915\u094d \u092d\u092f\u0919\u094d\u0915\u0930-\u0936\u092c\u094d\u0926\u0903 ! sent. kIdRk bhayaGkara-zabdaH !<br \/>\nWhat a terrible noise<\/p>\n<p>\u092a\u0936\u094d\u092f\u0924\u0941, \u0915\u0903 \u0936\u092c\u094d\u0926\u0902 \u0915\u0930\u094b\u0924\u093f? sent. pazyatu, kaH zabdaM karoti?<br \/>\nsee, who is making that noise?<\/p>\n<p>\u0935\u093f\u0928\u093e \u0936\u092c\u094d\u0926\u0902 \u092d\u094b\u091c\u0928\u0902 \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0924\u0941 \u0928\u093e\u092e sent. vinA zabdaM bhojanaM kurvantunAma<br \/>\nEat without making too much noise.<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nsounding<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nrelating to sound<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nverbal<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nnominal<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nsonorous<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nexpressed in words oral<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nresting on or enjoined by sacred sound<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 adj. zAbda<br \/>\nbased on sounds<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 m. zAbda<br \/>\ngrammarian<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nappellation<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nword on<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 m. zAbda<br \/>\nphilologist<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\ntone<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\naffix<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nnoise<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nsacred syllable Om<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nvoice<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\ndeclinable word or a word-termination<\/p>\n<p>\u0936\u093e\u092c\u094d\u0926 m. zAbda<br \/>\nparticular sect<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\ntechnical term<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nname<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nright word<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nverbal communication or testimony<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\ncorrect expression<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\noral tradition<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\ntitle<\/p>\n<p>\u0936\u092c\u094d\u0926 m. zabda<br \/>\nspeech<br \/>\n\u0936\u092c\u094d\u0926 m. zabda<br \/>\nlanguage<br \/>\n\u0936\u092c\u094d\u0926 m. zabda<br \/>\nverbal authority or evidence<br \/>\n\u0936\u092c\u094d\u0926 m. zabda<\/p>\n<p># laksana-vrtti<br \/>\nthe indirect interpretation is called laksana-vrtti. &#8211; Teachings of Lord Caitanya<\/p>\n<p>vettha &#8212; you are well conversant; tvam &#8212; Your Honor; saumya &#8212; one who is pure and simple; tat &#8212; those; sarvam &#8212; all; tattvatah &#8212; in fact; tat &#8212; their; anugrahat &#8212; by the favor of; bruyuh &#8212; will tell; snigdhasya &#8212; of the one who is submissive; sisyasya &#8212; of the disciple; guravah &#8212; the spiritual masters; guhyam &#8212; secret; api uta &#8212; endowed with.<\/p>\n<p># abhidha-vrtti<br \/>\nThe direct interpretation is called abhidha-vrtti &#8211; Teachings of Lord Caitanya<\/p>\n<p># Asamaurdhva<br \/>\nwhich indicates that no one is equal to or greater than Him &#8211; Teachings of Lord Caitanya<\/p>\n<p># abhijna<br \/>\nfully cognizant<\/p>\n<p># svarat<br \/>\nfully independent<\/p>\n<p># sruti-mantra<br \/>\nVedas<\/p>\n<p># Smriti-mantra<br \/>\nOther scriptures<\/p>\n<p># Paratattva<br \/>\n(summum bonum)<\/p>\n<p># parinama-vada<br \/>\nThe doctrine of by-products, parinama-vada<\/p>\n<p># Brahman<br \/>\nthe stage of highest knowledge. &#8211; Bhagavad-gita<br \/>\nThe word brahman means \u201cthe greatest in all respects.\u201d &#8211; Teachings of Lord Caitanya<br \/>\nSee under articles<\/p>\n<p># para<br \/>\nThe para energy is actually the energy of the Supreme Lord Himself &#8211; Teachings of Lord Caitanya<\/p>\n<p># ksetra-jna<br \/>\nthe ksetra-jna energy &#8211; Teachings of Lord Caitanya<\/p>\n<p># avidya<br \/>\nthe avidya energy is the material world, or maya &#8211; Teachings of Lord Caitanya<\/p>\n<p># Sariraka-bhasya<br \/>\nSankara\u2019s commentary on the Vedanta-sutra, known as the Sariraka-bhasya<\/p>\n<p># smrti-prasthana<br \/>\nAuthoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, the Bhagavad-gita, Mahabharata and Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana.<\/p>\n<p># sruti-prasthana<br \/>\nThat department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana.<\/p>\n<p># nyaya-prasthana<br \/>\nVedanta Sutra<\/p>\n<p># prasthana-traya<br \/>\nIn transcendental realization there are three divisions of knowledge, called prasthana-traya. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Sutra<br \/>\nAccording to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without any mistake or fault &#8211; Teachings of Lord Caitanya<\/p>\n<p># Suddhadvaita<br \/>\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. &#8211; Teachings of Lord Caitanya<\/p>\n<p># visistadvaita,<br \/>\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Dvaitadvaita<br \/>\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. &#8211; Teachings of Lord Caitanya<\/p>\n<p># acintya-bhedabheda<br \/>\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. &#8211; Teachings of Lord Caitanya<\/p>\n<p># vedanta<br \/>\nThe word vedanta means \u201cthe last word of Vedic knowledge,\u201d which is to understand Krsna. &#8211; Teachings of Lord Caitanya<br \/>\nThe word vedanta means \u201cthe end of Vedic knowledge.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># Sannyasa<br \/>\nAccording to the Sankara sect, there are ten different names for sannyasis. Out of them, three names \u2013<br \/>\n# Tirtha,<br \/>\n# Asrama and<br \/>\n# Sarasvati<br \/>\n\u2013 are given to the sannyasis considered to be the most enlightened and cultured.<\/p>\n<p># sagarbha yogis<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p># nigarbha yogis<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p># Sakama<br \/>\ndevotees, devotees with material desires, &#8211; Teachings of Lord Caitanya<\/p>\n<p># akama<br \/>\nrefers to one who does not have any material desires &#8211; Teachings of Lord Caitanya<\/p>\n<p># moksa-kama<br \/>\nrefers to one who seeks liberation from material miseries &#8211; Teachings of Lord Caitanya<\/p>\n<p># sarva-kama<br \/>\nrefers to one who wants to enjoy by fulfilling material desires &#8211; Teachings of Lord Caitanya<\/p>\n<p># guna<br \/>\nindicates the unlimited transcendental qualities of Krsna, primarily those pertaining to His sac-cid-ananda form &#8211; Teachings of Lord Caitanya<\/p>\n<p># ittham-bhuta-guna<br \/>\nThe Lord next explained the different meanings of ittham-bhuta-guna. Ittham-bhuta indicates full transcendental pleasure, before which even the transcendental pleasure known as brahmananda becomes like straw. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Hetu<br \/>\nThe word hetu means \u201creason\u201d or \u201ccause.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># kurvanti<br \/>\nThe word kurvanti means \u201cworking for others.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># urukrama<br \/>\nThe word urukrama is used to indicate a highly powerful person. Since the word kramais used to indicate the act of stepping, the word urukrama also indicates one who can step forward very far. The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. See complete in &#8211; Teachings of Lord Caitanya<\/p>\n<p># nirgrantha<br \/>\nThe next word, nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means \u201cone who has no connection with scriptural injunctions.\u201d See complete explanation in &#8211; Teachings of Lord Caitanya<\/p>\n<p># mugdha<br \/>\ncompletely bewildered<\/p>\n<p>#atmarama<br \/>\nAs far as the word atmarama is concerned, the Lord explained that the word atma means (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) intelligence, (6) conviction and (7) nature. The word arama means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items is known as an atmarama. &#8211; Teachings of Lord Caitanya<br \/>\natmarama (taking pleasure within)<\/p>\n<p># citra-jalpa<br \/>\n(varieties of mad emotional talks)<br \/>\nThere are ten varieties of citra-jalpa, examples of which are given in Srimad-Bhagavatam (10.47.12\u201321), in a portion known as the Bhramara-gita.<br \/>\nsee more in &#8211; Teachings of Lord Caitanya<\/p>\n<p># udghurna<br \/>\n(unsteadiness) see more in &#8211; Teachings of Lord Caitanya<\/p>\n<p># madana<br \/>\nThe highest perfections of adhirudha affection in conjugal love involve meeting (madana) and separation (mohana). &#8211; Teachings of Lord Caitanya<\/p>\n<p># mohana<br \/>\nThe highest perfections of adhirudha affection in conjugal love involve meeting (madana) and separation (mohana). &#8211; Teachings of Lord Caitanya<\/p>\n<p># Rudha<br \/>\n(advanced) &#8211; Teachings of Lord Caitanya<\/p>\n<p># adhirudha<br \/>\n(highly advanced) &#8211; Teachings of Lord Caitanya<\/p>\n<p># prema<br \/>\nPrema can be defined as love of God without any expectation of exchange or return &#8211; Teachings of Lord Caitanya<\/p>\n<p># Bhava<br \/>\nThe word bhava is significant here. This bhava stage is attained after one has transcendental affection for the Lord. * Srimad-Bhagavatam 1<br \/>\nthe condition immediately preceding love of Godhead emotion see more in &#8211; Teachings of Lord Caitanya<\/p>\n<p># Rati<br \/>\nor attachment affection<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p># prakrta-sahajiya<br \/>\nsee articles<\/p>\n<p># ragatmika<br \/>\nThe devotional service discharged with such deep attachment, and with consequent deep absorption in the object of love, is called ragatmika.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># raga-marga-bhakti<br \/>\nDeveloping devotional service and attachment by following in the footsteps of the Vrajavasis is called raga-marga-bhakti, or devotional service in pursuance of attachment to the Lord. &#8211; Teachings of Lord Caitanya<\/p>\n<p># virat-purusa<br \/>\nUniversal form. See &#8211; Teachings of Lord Caitanya<\/p>\n<p># Tryadhisvara<br \/>\na name indicating His principal abodes \u2013 Gokula, Mathura and Dvaraka. &#8211; Teachings of Lord Caitanya<\/p>\n<p># kanaka<br \/>\nGold<\/p>\n<p># Vari<br \/>\nwater<\/p>\n<p># ka<br \/>\nSee articles<\/p>\n<p># Adhisa<br \/>\nLord, master<\/p>\n<p># anambastha<br \/>\nThe child of a brahmana father and anambastha mother (born from a brahmana and a vaisya) accepts the sub-caste known as abhira (cowherd)<br \/>\n# ambastha<\/p>\n<p># para-upakara<br \/>\nor welfare activity<\/p>\n<p># Prapatti<br \/>\nSurrender<br \/>\nSee articles<\/p>\n<p># prapanna<br \/>\nPrapanna is a sanskrit word that means complete surrender\/dedication.<br \/>\nRamanuja of the Visistadvaita school said that a person has to be just a &#8216;prapanna&#8217;, meaning completely surrendered to God. This is called &#8216;Prapatti&#8217;. If a person completely trusts God and surrenders himself in thought, word and deed, then he or she can attain the highest point &#8220;Vishnoh Paramam Padam&#8221;.<br \/>\nPrapanna is mentioned many times in the Bhagavata Purana.[1] A prapanna is expected to fulfill some or all of the five anngas to attain prapatti.[2] &#8216;Prapanna&#8217; is the one who surrenders herself\/himself to God and how she\/he deals with life treading a path of purity. &#8211; wikipedia<\/p>\n<p># Viraja<br \/>\nCausal Ocean<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p># avatara<br \/>\nmeans \u201cone who descends from the spiritual sky. &#8211; Teachings of Lord Caitanya<\/p>\n<p># manvantara-avataras<br \/>\nare also known as vaibhava-avataras<\/p>\n<p>sattvam &#8212; goodness; rajah &#8212; passion; tamah &#8212; the darkness of ignorance; iti &#8212; thus; prakrteh &#8212; of the material nature; gunah &#8212; qualities; taih &#8212; by them; yuktah &#8212; associated with; parah &#8212; transcendental; purusah &#8212; the personality; ekah &#8212; one; iha asya &#8212; of this material world; dhatte &#8212; accepts; sthiti-adaye &#8212; for the matter of creation, maintenance and destruction, etc.; hari &#8212; Visnu, the Personality of Godhead; virinci &#8212; Brahma; hara &#8212; Lord Siva; iti &#8212; thus; samjnah &#8212; different features; sreyamsi &#8212; ultimate benefit; tatra &#8212; therein; khalu &#8212; of course; sattva &#8212; goodness; tanoh &#8212; form; nrnam &#8212; of the human being; syuh &#8212; derived. * Srimad-Bhagavatam 1<\/p>\n<p># svayam-rupa<br \/>\nAs far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. &#8211; Teachings of Lord Caitanya<br \/>\nLord Sri Krsna is the svayam-rupa Personality of Godhead, * Srimad-Bhagavatam 1<\/p>\n<p># avesa-rupa<br \/>\nwhen Krsna empowers some suitable living entity to represent Him, that living entity is called<br \/>\n# avesa-rupa or<br \/>\n# saktyavesa-avatara. &#8211; Teachings of Lord Caitanya<\/p>\n<p># saktyavesa-avatara<br \/>\nThe Lord then pointed out that there is no limit to the saktyavesa-avataras but that some can be mentioned as examples. The saktyavesa incarnations are of two kinds \u2013 direct and indirect.<br \/>\nWhen the Lord Himself comes, He is called a<br \/>\n# saksat, or direct, saktyavesa-avatara, and when He empowers a living entity to represent Him, that living entity is called an indirect, or<br \/>\n# avesa, incarnation. &#8211; Teachings of Lord Caitanya<br \/>\nSee articles<\/p>\n<p># prabhava-vilasa<br \/>\nAs far as the vilasa forms are concerned, there are innumerable prabhava-vilasas, headed by Krsna\u2019s expansions as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva\u2019s son, a ksatriya prince, and this \u201cthinking\u201d of Krsna is called His \u201cpastimes.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># tad-ekatma-rupa<br \/>\nThe tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations:<br \/>\n# svamsa the personal expansion<br \/>\n# vilasa the pastime expansion<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p># svayam-rupa<br \/>\nThe feature of svayam-rupa is the form by which Krsna can be understood by one who may not understand His other features. In other words, the form by which Krsna is directly understood is called svayam-rupa, or His personal form &#8211; Teachings of Lord Caitanya<\/p>\n<p># asraya<br \/>\nThe Supreme Truth is the asraya, the shelter of all manifestations &#8211; Teachings of Lord Caitanya<\/p>\n<p># asrita<br \/>\nAll other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions &#8211; Teachings of Lord Caitanya<\/p>\n<p># ksetra-jna (ksetra jna)<br \/>\nthe knower of the field of activities &#8211; Teachings of Lord Caitanya<\/p>\n<p># adhidaivika<br \/>\nmiseries are concerned, these originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold weather\u2026. &#8211; Teachings of Lord Caitanya<\/p>\n<p># adhibhautika<br \/>\nMiseries inflicted by other living entities are called adhibhautika &#8211; Teachings of Lord Caitanya<\/p>\n<p># Adhyatmika<br \/>\nrefers to those miseries caused by the body and mind &#8211; Teachings of Lord Caitanya<\/p>\n<p># Ecliptic<\/p>\n<p># Eclittica<br \/>\nSee under articles<\/p>\n<p># Kalankini (unchaste one<\/p>\n<p># Dhurta &#8211; crafty (<\/p>\n<p># naksatra (nakshatra)<br \/>\nNakshatra is the term for lunar mansion in Hindu astrology. A nakshatra is one of 28 (sometimes also 27) sectors along the ecliptic. Their names are related to the most prominenat asterisms in the respective sectors. &#8211; See more under articles<\/p>\n<p># Kalasutra<br \/>\nthe rope of time).<\/p>\n<p># havisya<br \/>\n(rice and ghee)<\/p>\n<p># Tithi<br \/>\nIn Vedic timekeeping, a tithi (also spelled thithi) is a lunar day, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12\u00b0. In other words, a thithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12\u00b0. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours.[1]\nSee articles \/ tithi<\/p>\n<p># Controverso<br \/>\ncontroversial controversial<\/p>\n<p># semantica<br \/>\nSee under articles \/ non vedic<\/p>\n<p># grammatica<br \/>\nLa grammatica \u00e8, in linguistica, quel complesso di regole necessarie alla costruzione di frasi, sintagmi e parole di una determinata lingua. Il termine si riferisce anche allo studio di dette regole, che appartengono all&#8217;ambito della fonologia (e fonetica), morfologia, sintassi, semantica e pragmatica. I linguisti normalmente non intendono per &#8220;grammatica&#8221; le regole ortografiche, anche se spesso i manuali che si autodefiniscono &#8220;grammatiche&#8221; includono regole concernenti l&#8217;ortografia e la punteggiatura.[1] In certi usi, con grammatica ci si riferisce in particolare alla morfologia e sintassi di una lingua.[2] vedi &#8220;articles non vedic&#8221;<\/p>\n<p># ipoteca<br \/>\nmortgage<\/p>\n<p># palinsesto<br \/>\n# pleonasmo &#8211; pleonastico pleonasm &#8211; pleonastic Il pleonasmo (dal greco \u03c0\u03bb\u03b5\u03bf\u03bd\u03b1\u03c3\u03bc\u00f3\u03c2: pleonasm\u00f3s, &#8220;esagerazione&#8221;) \u00e8 la figura retorica per cui si ha un&#8217;aggiunta di parole o elementi grammaticali non necessari, ma ritenuti erroneamente esplicativi di un&#8217;espressione gi\u00e0 compiuta dal punto di vista informativo e sintattico. A tale accorgimento, il cui effetto \u00e8 una ridondanza, si ricorre al fine di dare alla frase una maggiore intensit\u00e0, forza, chiarezza o efficacia. vedi &#8220;articles non vedic&#8221;<\/p>\n<p># sconfitta<br \/>\ndefeat derrota<\/p>\n<p># sfida<br \/>\nchallenge desafio<\/p>\n<p># sinossi<br \/>\na sinossi (anche sinopsi) \u00e8 un compendio, o riassunto, di un&#8217;opera letteraria che permette di avere sott&#8217;occhio le sue parti essenziali. vedi &#8220;articles non vedic&#8221;<\/p>\n<p># sintassi La parola sintassi (o sintattica) deriva dal termine greco \u03c3\u03cd\u03bd\u03c4\u03b1\u03be\u03b9\u03c2 &#8220;s\u00fdntaxis&#8221; che significa &#8220;ordinamento&#8221; ed \u00e8 la branca della linguistica che studia i diversi modi in cui le parole si uniscono tra loro per formare una proposizione e i vari modi in cui le proposizioni si collegano per formare un periodo. vedi &#8220;articles non vedic&#8221;<\/p>\n<p># architettura<br \/>\ndella rivista Kadacha<\/p>\n<p># modello<br \/>\nmock-up maqueta Composici\u00f3n de una p\u00e1gina o de una publicaci\u00f3n en la que se distribuyen los distintos elementos gr\u00e1ficos que van a formar parte de ella y que sirve de modelo antes de imprimir. antes de editar la enciclopedia hay que hacer la maqueta de cada una de sus p\u00e1ginas .<\/p>\n<p># modello<br \/>\nto make-up maquetar &#8220;Componer gr\u00e1ficamente las p\u00e1ginas de una publicaci\u00f3n, distribuyendo los distintos elementos que van a formar parte de ellas, dando formato a las im\u00e1genes y a los diferentes tipos de letra, etc., a partir del esbozo o dise\u00f1o inicial.<\/p>\n<p># maquetar una p\u00e1gina<br \/>\nlos textos maquetados pasan a los correctores antes de ser publicados .&#8221;<br \/>\n# nisedha<br \/>\nWhat should not be done &#8211; also see \u201carticles\u201d.<\/p>\n<p># Vidhi<br \/>\nWhat should be done &#8211; also see \u201carticles\u201d.<\/p>\n<p># dhrtih<br \/>\nAnd when one can control the urges of the tongue and genitals, that is called dhrtih.\u201d ???<br \/>\n\u201cto realize oneself as elevated.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># Titiksa<br \/>\nor tolerance<\/p>\n<p># sama<br \/>\nThe word sama means controlling the mind and keeping it from being diverted in various ways while fixing it on the Supreme Personality of Godhead. &#8211; Teachings of Lord Caitanya<\/p>\n<p># madhura-rati<br \/>\n# madhurya<br \/>\nthere is a transcendental exchange of conjugal love between the lover and the beloved<br \/>\n# madhurya, conjugal love<\/p>\n<p># vatsalya-rati<br \/>\nthe fraternal affection of the preceding stage develops into parental affection<br \/>\n# vatsalya filial affection and<\/p>\n<p># sakhya-rati<br \/>\nIn this stage one associates with the Supreme as a friend on an equal level &#8211; Teachings of Lord Caitanya<\/p>\n<p># dasya-rati<br \/>\nIn the second stage, which is called dasya-rati, a person appreciates his position as being everlastingly subordinate to the Supreme Lord\u2026. &#8211; Teachings of Lord Caitanya<\/p>\n<p># santa-rati<br \/>\nThe initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead. One who attains this stage does not exactly engage in the transcendental loving service of the Lord, for this is the neutral stage. &#8211; Teachings of Lord Caitanya<br \/>\nExamples of santa-bhaktas, or devotees in the neutral stage, are\u2026.. &#8211; Teachings of Lord Caitanya<br \/>\nUnless one is elevated to the platform of santa-rati, one cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations. For more see &#8211; Teachings of Lord Caitanya<\/p>\n<p># santa-rasa<br \/>\nOne who can fix his mind on Krsna without deviation attains santa-rasa, the steadfast position in Krsna consciousness. One in santa-rasa exhibits two main qualities: unflinching faith in Krsna, and the cessation of all material desires. For more see &#8211; Teachings of Lord Caitanya<\/p>\n<p>santa, neutrality<\/p>\n<p>or the neutral stage of devotional service<br \/>\nThis stage of\u00a0santa-rasa\u00a0can be attained by the impersonalists only when they are in association with pure devotees. &#8211; Nectar of Devotion<\/p>\n<p># sthayi-bhava<br \/>\nWhen one actually becomes situated on the transcendental platform, he becomes steady. Unless one is so situated, his position is not steady and he may fall down. When one is actually situated transcendentally, there is no fear of falling down. This stage is technically called sthayi-bhava. &#8211; Teachings of Lord Caitanya<\/p>\n<p># mahabhava<br \/>\nextreme and intense attachment &#8211; Teachings of Lord Caitanya<\/p>\n<p>#bhava<br \/>\necstasy &#8211; Teachings of Lord Caitanya<\/p>\n<p># anuraga<br \/>\nemotion &#8211; Teachings of Lord Caitanya<\/p>\n<p># Raga<br \/>\naffection &#8211; Teachings of Lord Caitanya<\/p>\n<p># Jangama<br \/>\nor moving entities &#8211; Teachings of Lord Caitanya<\/p>\n<p># Sthavara<br \/>\nor nonmoving entities &#8211; Teachings of Lord Caitanya<\/p>\n<p># Kamandalu<br \/>\nhermit\u2019s waterpot)<\/p>\n<p># Bahirvasa<br \/>\nouter covering<\/p>\n<p># Digvijayi<br \/>\nworld conqueror<\/p>\n<p># Pathasala<br \/>\n[school]\n<p># visvambhara<br \/>\nrefers to one who maintains the entire universe and who leads all living entities.<\/p>\n<p># Advaita<br \/>\nmeans \u201cnondual<\/p>\n<p># Acintya<br \/>\ninconceivable<\/p>\n<p># vyakta<br \/>\nmanifested state (vyakta)<\/p>\n<p># avyakta<br \/>\nunmanifested state (avyakta). &#8211; Teachings of Lord Caitanya<\/p>\n<p># Dasama-skandha<br \/>\nthe Tenth Canto<\/p>\n<p># hladini<br \/>\nThe hladini potency is Krsna\u2019s pleasure potency. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Caitanya-caritamrta<br \/>\nThe word caitanya means \u201cliving force,\u201d carita means \u201ccharacter,\u201d and amrta means \u201cimmortal.\u201d<br \/>\n\u201cthe character of the living force in immortality &#8211; Teachings of Lord Caitanya<\/p>\n<p># Jananivasa<br \/>\none who lives in everyone&#8217;s heart<\/p>\n<p># Pusti<br \/>\nthe energy for nourishment<\/p>\n<p># Sudarsana<br \/>\nSu means &#8220;very nice,&#8221; and darsana means &#8220;observation &#8211; Krishna Book<\/p>\n<p># Cancala<br \/>\nindicating that she does not stay in one place for a long time<\/p>\n<p># upadrasta<br \/>\nthe supreme advisor &#8211; Krishna Book<\/p>\n<p># sarva-drk<br \/>\nthe overseer of all the actions of the internal and external potencies<\/p>\n<p># smrtis<br \/>\nare the Puranas and the Itihasas like the Mahabharata, which includes the Bhagavad-gita &#8211; Krishna Book<\/p>\n<p># Sruti<br \/>\nAre the 4 original vedas &#8211; Krishna Book<\/p>\n<p># sruti-dhara (srutidhara)<br \/>\nOne who can remember everything perpetually is called a sruti-dhara. A sruti-dhara brahmacari can repeat verbatim all that he has heard, without notes and without reference to books &#8211; Krishna Book<\/p>\n<p># brahmacari<br \/>\nSee articles<\/p>\n<p># vasita siddhi<br \/>\nIn addition, Krsna can bring anyone under His influence. This is called vasita.<\/p>\n<p># Isita siddhi<br \/>\nSimilarly, He has the facility of isita, controlling power. He is called the supreme controller, Paramesvara.<\/p>\n<p># Prapti siddhi<br \/>\nKrsna also has the perfection of prapti: He can get whatever He likes<\/p>\n<p># Laghima siddhi<br \/>\nKrsna also has the perfection of laghima: He can become the lightest. It is stated in the Bhagavad-gita that it is because Krsna enters within this universe and within the atoms that all the planets are floating in the air. That is the explanation of weightlessness.<\/p>\n<p># mahima-siddhi<br \/>\nSimilarly, Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body. This is called mahima-siddhi<\/p>\n<p># anima-siddhi<br \/>\nthe power to become smaller than the smallest<\/p>\n<p># bahir-anga-maya (bahiranga-maya)<br \/>\nor the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false &#8211; Krishna Book<\/p>\n<p># srotriya<br \/>\nThe Vedas therefore instruct that in order to know the science of devotional service one has to submit himself unto the bona fide spiritual master. The bona fide spiritual master is he who knows the science of devotional service in disciplic succession. This disciplic succession is called srotriya. See more in &#8211; Krishna Book<\/p>\n<p># Maya<br \/>\nSee articles<br \/>\nmaya means \u201cthat which is not.\u201d &#8211; Teachings of Lord Caitanya<\/p>\n<p># dhruva<br \/>\nunlimited eternal<\/p>\n<p># Cetana<br \/>\nor spiritual &#8211; Krishna Book<br \/>\nAccording to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means &#8220;in knowledge.&#8221; &#8211; Krishna Book<\/p>\n<p>#virat-purusa<br \/>\nthe gigantic universal form of the Lord<\/p>\n<p># anna-maya,<br \/>\nThis stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means &#8220;food.&#8221; see &#8211; Krishna Book<\/p>\n<p># prana-maya,<br \/>\nAfter this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy. This stage is called prana-maya, or consciousness of one&#8217;s existence.<br \/>\nsee &#8211; Krishna Book<\/p>\n<p># mano-maya,<br \/>\nAfter this stage, when one is situated on the mental platform, his consciousness is called mano-maya. see &#8211; Krishna Book<\/p>\n<p># vijnana-maya<br \/>\nIf by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage. see &#8211; Krishna Book<\/p>\n<p># ananda-maya<br \/>\nWhen one develops his relationship with Him and executes devotional service, that stage of life is called Krsna consciousness, the ananda-maya stage. Ananda-maya is the blissful life of knowledge and eternity. see &#8211; Krishna Book<\/p>\n<p># sarvam khalv idam brahma<br \/>\n&#8220;Everything is Brahman.&#8221; &#8211; Krishna Book<\/p>\n<p># tat tvam asi<br \/>\nThou art the same<br \/>\nSee &#8211; Teachings of Lord Caitanya<\/p>\n<p># taraka-mantras<br \/>\nBecause such vibrations of transcendental sound can deliver a conditioned soul, they are known as taraka-mantras.<\/p>\n<p># Visesa, distinction<\/p>\n<p># Visesa-jna<br \/>\nrefers to the personalists, who are interested in transcendental variegatedness<\/p>\n<p># Visanna<br \/>\nmorose &#8211; Krishna Book<\/p>\n<p># mala<br \/>\nMeaning of mala (the rosary we use for japa or the one we wear around the neck): Ma means &#8220;me&#8221; la means &#8220;to give&#8221;<\/p>\n<p># patni-samyaja<br \/>\nFollowing the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one&#8217;s wife, was also duly conducted by the priests of King Yudhisthira.<\/p>\n<p># ajata-satru<br \/>\na person who had no enemy. Ajata, not born.<\/p>\n<p># avabhrtha bath<br \/>\nHe sufficiently remunerated the priests and learned sages for their engagement in the execution of the sacrifice, and after performing all this routine work, he took his bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath. &#8211; Krishna Book<\/p>\n<p># Agra-puja<br \/>\nAnother important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship. After all arrangements were made for Yudhisthira&#8217;s sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja. Agra means &#8220;first,&#8221; and puja means &#8220;worship.&#8221; This Agra-puja is similar to the election of a president. for more see &#8211; Krishna Book<\/p>\n<p>#go-brahmana-hitaya ca<br \/>\n, which means that His first duty is to see to the welfare of the cows and the brahmanas.<\/p>\n<p># svajatiya-vijatiya<br \/>\nWe have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot. All these differences are technically called svajatiya-vijatiya. for more see &#8211; Krishna Book<\/p>\n<p># anukalpa prasadam<br \/>\nekadasi style<\/p>\n<p># panca-yajna sacrifice<br \/>\nwhich is compulsory for a householder<br \/>\nThis yajna is also known as<br \/>\n# panca-suna important, see more on &#8211; Krishna Book<\/p>\n<p># brahmanya-deva<br \/>\nAll qualified brahmanas worship Him, and therefore He is called brahmanya-deva &#8211; Krishna Book<\/p>\n<p># maha-rathi (maha-ratha)<br \/>\nMah\u0101-ratha means one who could fight with one thousand chariots on the other side. They were called mah\u0101-rath\u0101\u1e25.<br \/>\nThousands of men &#8211; Lecture on SB 1.8.24 &#8212; Mayapura, October 4, 1974:<br \/>\nMah\u0101rathi: A warrior capable of fighting more than 12 Atirathi class warriors simultaneously with mastery of all forms of weapons and combat skills. Wikipedia<br \/>\nAlso see article \u201cmaharathi\u201d<\/p>\n<p># Atirathi:<br \/>\nA warrior capable of contending with 9 Rathi class warriors<\/p>\n<p># eka-rathi<br \/>\nA fighter who can fight with one man, he is called eka-ratha<br \/>\nEkarathi: A warrior capable of fighting with 6 rathi class warriors. Duryodhana, Sahadeva, Nakula, Bhima, Dushyasana and his son were probably the only ekarathis. Wiki<\/p>\n<p># rathi<br \/>\nA warrior capable of attacking 1000 warriors simultaneously. Wiki<\/p>\n<p># Ardha-rathi<br \/>\nLiterally half a rathi. Wiki<\/p>\n<p># Samba<br \/>\nAmba means &#8220;mother,&#8221; and sa means &#8220;with.&#8221; So this special name was given to him because he always remained with his mother. &#8211; Krishna Book<\/p>\n<p># arani<br \/>\nFormerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani. &#8211; Krishna Book<\/p>\n<p># brahma-sva<br \/>\nA brahmana&#8217;s property is called brahma-sva, and according to Manu&#8217;s law it cannot be acquired even by the government &#8211; Krishna Book<\/p>\n<p># aksauhini<br \/>\n109,000 foot soldiers,<br \/>\n65,610 horses,<br \/>\n21,870 chariots<br \/>\n21,870 elephants &#8211; see articles, Maha-bharata, Adi<\/p>\n<p># Narayana-jvara<br \/>\nweapon, which is represented by excessive cold &#8211; Krishna Book<\/p>\n<p># Siva-jvara<br \/>\nLord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature. See more in &#8211; Krishna Book<\/p>\n<p># Bhuta-natha<br \/>\nLord Siva is called Bhuta-natha because he is assisted by various types of powerful ghosts and denizens of the inferno &#8211; Krishna Book<\/p>\n<p># naga-pasa<br \/>\nsnake-noose<\/p>\n<p># Asutosa<br \/>\n(&#8220;very easily pleased&#8221;)<\/p>\n<p># tandava-nrtya<br \/>\nLord Siva was dancing in his celebrated fashion called tandava-nrtya<\/p>\n<p># camara<br \/>\nyak-tail fly-whisks)<\/p>\n<p># Vaijayanti<br \/>\nflower garland<\/p>\n<p># Kapidhvaja<br \/>\n# Kapi means Hanuman, and<br \/>\n# dhvaja means &#8220;flag.&#8221;)<\/p>\n<p># bhara.<br \/>\nAccording to Vedic formulas, one bhara is equal to about twenty-one pounds, and one mound equals about eighty-two pounds. &#8211; Krishna Book<\/p>\n<p># antah-pura<br \/>\nprivate apartments<\/p>\n<p># Jagatpati<br \/>\nthe master of the whole cosmic manifestation<\/p>\n<p># Mahabhuja<br \/>\nwhich means &#8220;one with unlimited strength.<\/p>\n<p># Yogesvara<br \/>\nmeans &#8220;one who is possessed of inconceivable opulence and energy.&#8221; Krsna possesses inconceivable opulence and energy,<\/p>\n<p># veda-vada-rata<br \/>\nThere is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship for more see &#8211; Krishna Book<\/p>\n<p># Damaghosa<br \/>\nSisupala&#8217;s father was known as Damaghosa due to his superior ability to cut down unregulated citizens.<br \/>\n# Dama means curbing down, and<br \/>\n# ghosa means famous; so he was famous for controlling the citizens. &#8211; Krishna Book<\/p>\n<p># Ranacora (Rancor)<br \/>\nwhich means &#8220;one who has left the battlefield<\/p>\n<p># Purana<br \/>\nLa palabra purana (desde \u201cpura\u201d) significa leteralmente \u201cantiguo\u201d, \u201clo que vino antes\u201d.<br \/>\nSin embargo puede tambien tener el significado de \u201clo que completa\u201d.<\/p>\n<p># kalasa<br \/>\ngolden waterpots &#8211; Krishna Book<\/p>\n<p># Gopuras<br \/>\nbig gates &#8211; Krishna Book<\/p>\n<p># gupta<br \/>\nVaisyas are generally called guptas, and the word gupta can also be used to mean &#8220;hidden.&#8221; So Krsna was both hidden and raised by Nanda Maharaja. &#8211; Krishna Book<\/p>\n<p># aprakata-lila<br \/>\nThe technical term of His presence in the spiritual world is aprakata-lila &#8211; Krishna Book<\/p>\n<p># uttama<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama first<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama highest<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama lastly<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama uppermost<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama greatest<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama best<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama chief<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama the highest<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama bliss of<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama most elevated<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama the most removed or last in place or order or time<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama principal<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama excellent<br \/>\n\u0909\u0924\u094d\u0924\u092e adj. uttama at last<br \/>\n\u0909\u0924\u094d\u0924\u092e\u093e f. uttamA kind of pustule<br \/>\n\u0909\u0924\u094d\u0924\u092e m. uttama Rosy mildweed plant [Oxystelma Esculentum &#8211; Bot.]\n\u0909\u0924\u094d\u0924\u092e m. uttama last person<br \/>\n\u0909\u0924\u094d\u0924\u092e m. uttama excellent woman<\/p>\n<p>#dhava<br \/>\n\u0927\u093e\u0935 adj. dhAva washing<br \/>\n\u0927\u093e\u0935 adj. dhAva cleansing<br \/>\n\u0927\u0935 m. dhava Red Bell Bush [Woodfordia fruticosa &#8211; Bot.]\n\u0927\u0935 m. dhava possessor<br \/>\n\u0927\u093e\u0935 m. dhAva<br \/>\n\u0927\u0935 m. dhava axlewood tree [Anogeissus latifolia &#8211; Bot.]\n\u0927\u0935 m. dhava cheat<br \/>\n\u0927\u0935 m. dhava lord<br \/>\n\u0927\u0935 m. dhava rogue<br \/>\n\u0927\u0935 m. dhava husband<br \/>\n\u0927\u0935 m. dhava man<\/p>\n<p># Uddhava<br \/>\n\u0909\u0926\u094d\u0927\u0935 m. uddhava festival<br \/>\n\u0909\u0926\u094d\u0927\u0935 m. uddhava holiday<br \/>\n\u0909\u0926\u094d\u0927\u0935 m. uddhava joy<br \/>\n\u0909\u0926\u094d\u0927\u0935 m. uddhava pleasure<br \/>\n\u0909\u0926\u094d\u0927\u0935 m. uddhava sacrificial fire<\/p>\n<p># Adhoksaja<br \/>\nwhich indicates that He is beyond the perception of all material senses &#8211; Krishna Book<\/p>\n<p># jalpa-pratijalpa<br \/>\nor talking in different ways<\/p>\n<p># udghurna<br \/>\nor bewilderment<\/p>\n<p># ujjvala-rasa<br \/>\nor the brightest jewel of love of God<\/p>\n<p># ujjvala<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala bright<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala luminous<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala splendorous<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u0924\u093e f. ujjvalatA splendour<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u093e\u0932\u092f\u0924\u093f verb caus. ujjvAlayati { ud- jval } set on fire<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala shining<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala glorious<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala splendid<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala light<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala full-blown<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala blazing up<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala burning<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala clean<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala expanded<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala ablaze<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala lovely<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala clear<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala beautiful<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala radiant<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA splendour<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA clearness<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA brightness<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 m. ujjvala love<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 m. ujjvala passion<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 n. ujjvala gold<br \/>\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 n. ujjvala form of the jagatI metre<\/p>\n<p># vibhinamsa<br \/>\nWhen He is situated within jiva-sakti, then His sat-cit-ananda energies are present only in minute form; this manifestation of Sri Krsna is called vibhinamsa, or the jiva, the minute spiritual living entity. NM, Baladeva Purnima<\/p>\n<p># Uma<br \/>\nmeans splendour, light<\/p>\n<p># kalau sudra-sambhavah<br \/>\nBut as stated in the scriptures, kalau sudra-sambhavah: &#8220;In this Age of Kali, everyone is born a sudra.&#8221; &#8211; Krishna Book<\/p>\n<p># svayam-prakasa<br \/>\n??<\/p>\n<p># prabhava-prakasa<br \/>\nThus He sometimes manifests four hands and sometimes two. The two-handed form is actually vaibhava-prakasa, and the four-handed form is prabhava-prakasa. ??<br \/>\nThe four-handed form is prabhava-prakasa &#8211; Teachings of Lord Caitanya<\/p>\n<p># prabhava expansion<br \/>\nPrabhava expansion means the same feature, the same body, but it is distributed in innumerable places.<br \/>\nSee in articles for more<\/p>\n<p>#vaibhava expansions<br \/>\nWhen the body is similar, but the color of the body different<br \/>\nIn His<br \/>\n# vaibhava-prakasa<br \/>\nfeature, the Lord manifests Himself as Balarama. The Balarama feature is as good as Krsna Himself, the only difference being that the bodily hue of Krsna is dark and that of Balarama is fair<br \/>\nSee in articles for more<br \/>\nVaibhava-prakasa is expansions in equal forms &#8211; Krishna Book<br \/>\nThe two-handed form is vaibhava-prakasa &#8211; Teachings of Lord Caitanya<\/p>\n<p># Matrka (Matrika)<br \/>\nA matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes.<\/p>\n<p># puspa-ratha<br \/>\nIt is said in the Ramayana that after defeating Ravana, Ramacandra was carried from Lanka to Bharata-varsa on a plane of flowers, called a puspa-ratha.<\/p>\n<p># phulla-badi<br \/>\nThis art of decorating can still be seen in various temples of Vrndavana during the summer season. It is called phulla-badi.<\/p>\n<p># praja<br \/>\nThe word praja is used both for progeny and for citizens &#8211; Krishna Book<\/p>\n<p># Asaririni<br \/>\na heavenly voice from above<\/p>\n<p># paitha<br \/>\nmeans went into<\/p>\n<p># kanta<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta pleasing<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta dear<br \/>\n\u0915\u0928\u094d\u0924 adj. kanta happy<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta liked<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta agreeable<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta desired<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta lovely<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta loved<br \/>\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta beautiful<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA name of kAnta<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA lovely woman<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved or lovely woman<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved female<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA wife<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA mistress<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta iron<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta lover<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta kind of perfume<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta anyone beloved<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta stone<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta kind of zruti<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta husband<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta charming wife<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta Indian Oak [Barringtonia acutangula &#8211; Bot.]\n\u0915\u093e\u0928\u094d\u0924 m. kAnta moon<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta earth<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta spring<br \/>\n\u0915\u093e\u0928\u094d\u0924 m. kAnta large cardamoms<br \/>\n\u0915\u0923\u094d\u091f n. kaNTa steel nib<br \/>\n\u0915\u093e\u0928\u094d\u0924 n. kAnta saffron<br \/>\n\u0915\u093e\u0928\u094d\u0924 n. kAnta kind of iron<br \/>\n\u0915\u093e\u0928\u094d\u0924 n. kAnta magnet<br \/>\n\u0915\u093e\u0928\u094d\u0924 n. kAnta kind of house<br \/>\n\u0915\u0928\u094d\u0925\u093e f. kanthA patched garment<br \/>\n\u0915\u0928\u094d\u0925\u093e f. kanthA wall<br \/>\n\u0915\u0928\u094d\u0925\u093e f. kanthA rag<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha sound<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha narrowest part<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha immediate proximity<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha throat<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha myna tree [Vangueria Spinosa &#8211; Bot.]\n\u0915\u0923\u094d\u0920 m. kaNTha voice<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha guttural sound<br \/>\n\u0915\u0923\u094d\u0920 m. kaNTha neck<br \/>\n\u0915\u093e\u0923\u094d\u091f\u0915 adj. kANTaka consisting of thorns<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka anything pointed<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka bamboo<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka any annoyance or source of vexation<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka finger-nail<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka defect<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka seventh<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka enemy in general<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka point of a pin or needle<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka workshop<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka obstacle<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka erection of the hair of the body in thrilling emotions<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka and tenth lunar mansions and<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka sharp stinging pain<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka prickle<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka manufactory<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka impediment<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka unevenness or roughness<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka term in the nyAya philosophy implying refutation of argument<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka symptom of disease<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka sting<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka boundary of a village<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka first<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka any troublesome seditious person<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka detection of error<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka vexing or injurious speech<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fish-bone<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fault<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fourth<br \/>\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka paltry foe<br \/>\n\u0915\u0923\u094d\u091f\u0915\u0940 f. kaNTakI species of common eggplant [Solanum &#8211; Bot.]\n\u0915\u0923\u094d\u091f\u0932 m. kaNTala gum Arabic tree [Acacia nilotica &#8211; Bot.]\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu bamboo<br \/>\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu medicinal nightshade [Solanum Jacquini &#8211; Bot.]\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu another species of common eggplant [Solanum &#8211; Bot.]\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra kind of measure<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra red variety of the sugar-cane<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra bamboo<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra mountain ebony<br \/>\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m.n. kAntAra waste<\/p>\n<p># sarupya-mukti<br \/>\na four-handed body exactly like that of Narayana in the Vaikuntha planets &#8211; Krishna Book<\/p>\n<p># antyesti<br \/>\nvedic funeral<\/p>\n<p># Akrura<br \/>\nnot cruel &#8211; Krishna Book<\/p>\n<p># Vyomasura<br \/>\nthe demon who flies in the sky<\/p>\n<p># deva-darsana<br \/>\nNarada Muni is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods<\/p>\n<p># anu<br \/>\nAnu means &#8220;following,&#8221; and anu also means &#8220;always.&#8221; &#8211; Krishna Book<\/p>\n<p># Anusrinuyat<br \/>\nOne must hear from the disciplic succession. Anu means &#8220;following,&#8221; and anu also means &#8220;always.&#8221; See &#8211; Krishna Book for more<\/p>\n<p># sraddhanvita<br \/>\nfor one who is trained in spiritual life &#8211; Krishna Book<\/p>\n<p># Brahma-muhurta<br \/>\nThe brahma-muhurta takes place about one and a half hours before sunrise &#8211; Krishna Book<br \/>\nthree hours before sunrise. &#8211; Krishna Book<\/p>\n<p># Nilakantha<br \/>\nThe poison made his throat turn blue, and therefore Lord Siva is called Nilakantha &#8211; Krishna Book<\/p>\n<p># suvrata<br \/>\nto take a vow to enact pious activities &#8211; Krishna Book<\/p>\n<p># Jugupsitam<br \/>\nmeans &#8220;abominable<\/p>\n<p># avaruddha-saurata<br \/>\nthe sex impulse was completely controlled &#8211; Krishna Book<\/p>\n<p># guru-druhah<br \/>\nwhich means they receive favors from the parents or the spiritual master and yet neglect them.&#8221; &#8211; Krishna Book<\/p>\n<p># purusa-bhusana<br \/>\nthe male ornament &#8211; Krishna Book<\/p>\n<p># Upasana<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana dispatch<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana dispatching<br \/>\n\u0909\u092a\u093e\u0938\u0928 adj. upAsana act of sitting or being near or at hand [f.n. only]\n\u0909\u092a\u093e\u0938\u0928\u093e f. upAsanA service<br \/>\n\u0909\u092a\u093e\u0938\u0928\u093e f. upAsanA worship<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana worship<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana act of throwing off<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana attendance<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana seat<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana exercise in archery<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana respect<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana being intent on or engaged in<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana serving<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana homage<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana domestic fire<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana waiting upon<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana adoration<br \/>\n\u0909\u092a\u093e\u0938\u0928 n. upAsana service<\/p>\n<p># acarya-upasana<br \/>\nthe worship of Your lotus feet is the first principle. &#8211; Krishna Book<\/p>\n<p># Sumadhyama<br \/>\nthe standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender. &#8211; Krishna Book<\/p>\n<p># Pasandi<br \/>\nrascal<\/p>\n<p># Sarat<br \/>\n# Sarad<br \/>\nSharad (Sanskrit: \u0936\u0930\u0926\u094d) is the early autumn season or ritu in the Hindu calendar. It roughly corresponds to the western months of mid-September to mid-November. Sharad is preceded by Varsha and followed by Hemant. The Hindu calendar contains six seasons (Vasant, Grishma, Varsha, Sharad, Hemant, Shishir) with two months each.<br \/>\nSharad is characterized by clear skies, after three months of rains. Sharad Navratri, are the first nine auspicious days of the season, Sharad Purnima, the full moon day in the month of Ashwin, is celebrated as the day of divine Rasalila by Shri Krishna. That is the brightest full moon night of the year.<br \/>\nSharad is also a Hindu name given to boys after the Sharad Purnima or full moon night festival. The name Sharad is also used among the Parsi diaspora in India and is found in parts of Iran as well.<\/p>\n<p># Rasa dance<br \/>\nIn Srimad-Bhagavatam it is stated that the rasa dance took place on the full-moon night of the sarat season.<br \/>\nTherefore the rasa dance took place during His eighth year.<br \/>\nSee more in Krishna Book<\/p>\n<p># visuddha-sattva<br \/>\nwhich is above the platform of the material mode of goodness &#8211; Krishna Book<\/p>\n<p># suddha-sattva<br \/>\nuncontaminated goodness.<\/p>\n<p># Madhu<br \/>\nThe word \u2018madhu\u2019 means \u2018honey\u2019 and<br \/>\n# pan means to \u2018drink\u2019.\u00a0 &#8211; Krishna Book<\/p>\n<p># doka<br \/>\nThe place from where Lord Balarama saw the rasa-lila became celebrated as Doka Dauji. The word \u2018doka\u2019 is a corrupted form of \u2018dekna\u2019 or \u2018to look\u2019.<\/p>\n<p># Annakuta<br \/>\nFrom that day, Govardhana-puja has been going on and is known as Annakuta &#8211; Krishna Book<\/p>\n<p># candalas<br \/>\nor the untouchables &#8211; Krishna Book<\/p>\n<p># sacrifices<br \/>\nThere are various details to be observed in the performance of sacrifices. They are known as<br \/>\n# desa, place;<br \/>\n# kala, time;<br \/>\n# prthag-dravya, the different detailed paraphernalia;<br \/>\n# mantra, hymns;<br \/>\n# tantra, scriptural evidences;<br \/>\n# agni, fire;<br \/>\n# rtvik, learned performers of sacrifices;<br \/>\n# devata, the demigods;<br \/>\n# yajamana, the performer of the sacrifices;<br \/>\n# kratu, the sacrifice itself; and<br \/>\n# dharma, the procedures.<br \/>\n&#8211; Krishna Book<\/p>\n<p># Murti<br \/>\nIt is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper. &#8211; Krishna Book<br \/>\nIn the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning &#8220;without difficulty.&#8221; The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations. Such sound should be received from the transparent agency of the bona fide spiritual master, and the chanting may be practiced by the direction of the spiritual master. That will gradually lead us nearer to the Lord (ecc.) * Srimad-Bhagavatam 1<\/p>\n<p># Havisyanna<br \/>\na kind of food prepared by boiling together mung dhal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony &#8211; Krishna Book<\/p>\n<p># Samvartaka<br \/>\nThis cloud is invited when there is a need to devastate the whole cosmic manifestation. The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. &#8211; Krishna Book<\/p>\n<p># Hemanta season<br \/>\n(just prior to the winter season). The first month of Hemanta is Agrahayana (October\u2013November) &#8211; Krishna Book<\/p>\n<p># Samadhi<br \/>\n(trance) means absorption of all the activities of the senses in a particular object, and the gopis indicate that the pastimes of Krsna are the perfection of all meditation and samadhi &#8211; Krishna Book<br \/>\n\u0938\u092e\u093e\u0927\u093f m. samAdhi<br \/>\nSettlement<br \/>\nSama means \u2018the same\u2019 and dhi means \u2018intelligence.\u2019<\/p>\n<p># Hari<br \/>\nHari is a name of Krishna but also mean &#8220;lion&#8221;. So Lalita wanted to bewilder Kutila with a joke. * Camatkara Candrika<\/p>\n<p>means &#8220;he who takes away (all distress from the surrendered souls).&#8221;<br \/>\nYou destroy all the miseries of all living entities &#8211; Krishna Book<br \/>\nThe word hari has different meanings, of which two are principal.<br \/>\nThe name Hari indicates that Krsna takes away all inauspicious things from the devotee\u2019s life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead. Krsna is so attractive that anyone who can somehow or other remember Him becomes freed from the four kinds of material miseries. The Lord gives special attention to His devotee and banishes the devotee\u2019s various sinful activities, which are stumbling blocks for the advancement of devotional service. This is called routing the influence of ignorance. Simply by hearing about Him, one develops love for Him. That is the gift of the Lord.<br \/>\nOn one side He takes away inauspicious things, and on the other side He awards the most auspicious things. That is the meaning of hari.<br \/>\n&#8211; Teachings of Lord Caitanya<\/p>\n<p>\u0939\u0930\u093f adj. hari<br \/>\ngreen<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\nreddish brown<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\nyellow<br \/>\n\u0939\u093e\u0930\u093f adj. hAri<br \/>\ncaptivating<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\nfallow<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\ntawny<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\nbrown<br \/>\n\u0939\u093e\u0930\u093f adj. hAri<br \/>\ncharming<br \/>\n\u0939\u093e\u0930\u093f adj. hAri<br \/>\nbeautiful<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\ncarrying<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\nbearing<br \/>\n\u0939\u0930\u093f adj. hari<br \/>\ngreenish<\/p>\n<p>\u0939\u0930\u093f adj. hari<br \/>\nbay<\/p>\n<p>\u0939\u0930\u093f adj. hari<br \/>\npale yellow<\/p>\n<p>\u0939\u0930\u093f adj. hari<br \/>\nfawn-coloured<br \/>\n\u0939\u093e\u0930\u0940 f. hArI<br \/>\npearl<br \/>\n\u0939\u0930\u093f ind. hari<br \/>\nan exclamation<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof a particular high number<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of indra<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nmen<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a son of parAvRt<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nsteed<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof zukra<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof a mountain<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of brahmA<br \/>\n\u0939\u0930\u093f m. hari<br \/>\npeople<br \/>\n\u0939\u093e\u0930\u093f m. hAri<br \/>\nlosing a game<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a son of parAjit<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof ziva<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nwind or name of god of wind<\/p>\n<p>\u0939\u0930\u093f m. hari<br \/>\nof a metre<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a worshipper, name of viSNu<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nlion<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a son of garuDa<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof yama<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof a demon<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nsun<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a dAnava<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof a world<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nparticular class of gods under manu tAmasa<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nname of a son of akampana<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nof various authors and scholars<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nsign of the zodiac Leo<br \/>\n\u0939\u0930\u093f m. hari<br \/>\nyellow or reddish brown or green<\/p>\n<p>\u0939\u093e\u0930\u093f m. hAri<br \/>\ncaravan<\/p>\n<p>\u0939\u0930\u093f m. hari<br \/>\nmonkey<\/p>\n<p>\u0939\u0930\u093f m. hari<br \/>\nname of a son of tArakAkSa<\/p>\n<p>\u0939\u0930\u093f m. hari<br \/>\nhorse<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nstealing<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ndestroying<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nlevying or raising<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nattracting<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nrobbing<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ncharming<br \/>\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nappropriating<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ntaking to one&#8217;s self<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nhaving or wearing a garland of pearls<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nremoving<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ncarrying away<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ntaking<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nexceeding<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nravishing<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ncarrying<\/p>\n<p>\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\nsurpassing<br \/>\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ndispelling<br \/>\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin<br \/>\ncaptivating<\/p>\n<p>\u0939\u0930\u093f\u0928\u094d m. harin<br \/>\nmonkey<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\npale red<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\nbay<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\nyellowish<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\nfawn-coloured<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\nfallow<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\ngreenish<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\ntawny<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d adj. harit<br \/>\npale yellow<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\ngrass or a species of grass<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\nbay mare<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\nfemale horse of a reddish colour<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\nrivers<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\nturmeric<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d f. harit<br \/>\nquarter of the sky<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nsun<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nlion<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nreddish<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nhorse of the Sun<\/p>\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nblack gram [Vigna mungo &#8211; Bot.]\n<p>\u0939\u0930\u093f\u0924\u094d m. harit<br \/>\nemerald<\/p>\n<p>\u0939\u0930\u093f\u091c n. harija<br \/>\nlongitudinal parallax<\/p>\n<p>The boys played at catching ball with fruits such as<br \/>\n# bael and<br \/>\n# amalaka<br \/>\n&#8211; Krishna Book<\/p>\n<p>The lakes of Vrndavana are surrounded by green grasses, and various kinds of lotus flowers bloom there, such as the<br \/>\n# kahlara,<br \/>\n# kanja and<br \/>\n# utpala,<br \/>\nand the air blowing in Vrndavana carries the aromatic pollen of those lotus flowers. &#8211; Krishna Book<\/p>\n<p># Mukunda<br \/>\nThe pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways.<br \/>\nMuk means liberation. Lord Krsna can give liberation and therefore transcendental bliss.<br \/>\nThe word also refers to His smiling face, which is just like the kunda flower. Mukha means &#8220;face.&#8221; The kunda flower is very beautiful, and it appears to be smiling. Thus the comparison is made. &#8211; Krishna Book<\/p>\n<p># Amrta<br \/>\nindestructible nectar of immortality.<\/p>\n<p># niranjana<br \/>\nYour pastimes, as the little son of mother Yasoda or the lover of the gopis, are never contaminated by the material qualities.<\/p>\n<p># Narayana<br \/>\nThe word nara means the aggregate total of all living entities, and ayana means the resting place. The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water.<br \/>\nSee for more in Krishna Book<br \/>\nthe resting place of all living creatures &#8211; Krishna Book<\/p>\n<p># Bhurloka,<\/p>\n<p># Bhuvarloka<\/p>\n<p># Svarloka.<\/p>\n<p># Nirguna<br \/>\nmeans &#8220;whose qualities are beyond estimation.&#8221; Guna means &#8220;quality,&#8221; and nir means &#8220;beyond estimation.&#8221; See &#8211; Krishna Book<\/p>\n<p># parasya brahmanah saktih.<br \/>\nWhatever we actually see in the cosmic manifestation &#8212; be it matter or the activities of the living entities &#8212; is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire. &#8211; Krishna Book<\/p>\n<p># dandavat.<br \/>\nThis word means &#8220;falling down like a stick&#8221; &#8211; Krishna Book<\/p>\n<p># nitya-nava-navayamana<br \/>\nMaterial subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nitya-nava-navayamana. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more. &#8211; Krishna Book<\/p>\n<p># mahima<br \/>\nexpanded himself by the yogic siddhi called mahima.<\/p>\n<p># brahma-vidam<br \/>\nwhich means those who know the Supreme very well. &#8211; Krishna Book<\/p>\n<p>Evil spiritis<br \/>\nDakinis, Yatudhanis, Kusmandas, Yaksas, Raksasas, Vinayakas, Kotaras, Revatis, Jyesthas, Putanas, Matrkas, Unmadas and similar other evil spirits. For more see &#8211; Krishna Book<\/p>\n<p># khecari<br \/>\nSuch witches are called khecari, which means they can fly in the sky. This black art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree. Putana knew this witchcraft, and therefore she is described in the Bhagavatam as khecari.<\/p>\n<p>names<br \/>\nThere are different kinds of chanting, known as<br \/>\n# suta,<br \/>\n# magadha,<br \/>\n# vandija and<br \/>\n# virudavali.<br \/>\nAlong with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. &#8211; Krishna Book<\/p>\n<p># Rakta<br \/>\nor red &#8211; Krishna Book<\/p>\n<p># Suklam<br \/>\nor &#8220;whiteness,&#8221; &#8211; Krishna Book<\/p>\n<p># ajnana-bhidapamarjanam<br \/>\ndestruction of the nescience of speculative knowledge &#8211; Krishna Book<\/p>\n<p># Vrksa, vriksa<br \/>\nA tree is called vrksa. Vrksa means that thing which will be ultimately cut off. &#8211; Krishna Book<\/p>\n<p># vati<br \/>\nSee articoli<\/p>\n<p># vi<br \/>\nSee under articles<br \/>\nTo cut<\/p>\n<p># Vrishabhanu<br \/>\nSri Radha\u2019s father, Vrishabhanu Maharaja, is the bhanu (sun) situated in the sign of vrisha (Taurus); which means that he is as radiant as the sun in one of the summer months. &#8211; Radha Krishna Ganoddesa Dipika<\/p>\n<p># satyam param<br \/>\nor the Supreme Absolute Truth<\/p>\n<p># Satyam.<br \/>\nThis word means that one should not distort the truth for some personal interest. &#8211; Bhagavad-gita<br \/>\nTruth<\/p>\n<p># dhama<br \/>\nThe appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna&#8217;s form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously. &#8211; Krishna Book<\/p>\n<p># tat-priyartham<br \/>\nwhich means the demigods should appear on the earth in order to please the Lord &#8211; Krishna Book<\/p>\n<p># Visnurata<br \/>\nbecause he was saved by Lord Visnu Himself while still within the womb. &#8211; Krishna Book<\/p>\n<p># pasu-ghna<br \/>\nwhich means killing animals or killing oneself. &#8211; Krishna Book<\/p>\n<p># Brahmanandi<br \/>\nimpersonalist<\/p>\n<p>words<br \/>\nconstitutional and<br \/>\nunconstitutional,<br \/>\nor permanent and<br \/>\ntemporary symptoms.<\/p>\n<p># yama-danda<br \/>\nthe scepter of Yamaraja! &#8211; Nectar of Devotion<\/p>\n<p># irsyu<br \/>\nThe above attitudes of dissatisfaction and anger in devotional service are called\u00a0irsyu. &#8211; Nectar of Devotion<\/p>\n<p># sampradanaka<br \/>\nWhen a person knows the glories of the Lord completely and is prepared to sacrifice everything for the Lord, he is called\u00a0sampradanaka,\u00a0or one who gives everything in charity for the sake of Krsna.<\/p>\n<p># Vaisesika<br \/>\nThe term vaisesika comes from the word visesa which means distinction. Vi means to cut, sisyate means whatever is left. What is left after scientific analysis it\u2019s called vaisesika. Therefore this name means excellent, a very special person. It\u2019s a name for Krishna.<br \/>\nVaisesika is also the name of an important indian philosophy and its followers are also called vaisesikas. &#8211; Manonatha Dasa (ACBSP)<\/p>\n<p># Stoka<br \/>\n\u0938\u094d\u0924\u094b\u0915 adj. stoka little<br \/>\n\u0938\u094d\u0924\u094b\u0915 adj. stoka short<br \/>\n\u0938\u094d\u0924\u094b\u0915 adj. stoka small<br \/>\n\u0938\u094d\u0924\u094b\u0915 m. stoka drop [of water]\n\u0938\u094d\u0924\u094b\u0915 m. stoka spark<br \/>\n\u0938\u094d\u0924\u094b\u0915 m. stoka cAtaka bird<br \/>\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam a little<br \/>\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam less<br \/>\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam gradually<br \/>\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam slightly<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt a little while ago<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt only just<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt with some difficulty<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt hardly<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0915 m. stokaka kind of poison<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0915 m. stokaka cAtaka bird<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0924\u093e f. stokatA littleness<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0924\u093e f. stokatA insignificance<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0924\u094d\u0935 n. stokatva insignificance<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0924\u094d\u0935 n. stokatva littleness<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u092f\u0941\u0938\u094d adj. stokAyus short-lived<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0936\u0938\u094d ind. stokazas sparingly<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0936\u0938\u094d ind. stokazas drop by drop<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0915\u093e\u092f adj. stokakAya little-bodied<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0915\u093e\u092f adj. stokakAya diminutive<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0928\u092e\u094d\u0930 adj. stokanamra slightly depressed<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0928\u092e\u094d\u0930 adj. stokanamra little bent down<br \/>\n\u0938\u094d\u0924\u094b\u0915\u0924\u092e\u0938\u094d adj. stokatamas little dark<br \/>\n\u0938\u094d\u0924\u094b\u0915\u093e\u0902\u0936\u0947\u0928\u093e\u092a\u093f stokAMzenApi to any extent<br \/>\n\u0938\u094d\u0924\u094b\u0915\u092a\u093e\u0923\u094d\u0921\u0941\u0930 adj. stokapANDura little pale<br \/>\n\u092c\u0939\u0941\u0924\u0930\u092e\u094d-\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. bahutaram-stokam more than<\/p>\n<p># daya-vira<br \/>\nBy showing extraordinary mercy one is called\u00a0daya-vira.\u00a0<\/p>\n<p># dharma-vira<br \/>\nwhen one is munificent in executing religious rites, he is called\u00a0dharma-vira.\u00a0<\/p>\n<p># dana-vira<br \/>\nBy charitable activities one is called\u00a0dana-vira.\u00a0<\/p>\n<p># yuddha-vira<br \/>\nBy performing chivalrous activities in fighting, one is called\u00a0.\u00a0<\/p>\n<p>Six division of laughter<br \/>\nAccording to\u00a0Srila Rupa Gosvami&#8217;s calculation, laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language<br \/>\n# smita,<br \/>\n# hasita,<br \/>\n# vihasita,<br \/>\n# avahasita,<br \/>\n# apahasita\u00a0and<br \/>\n# atihasita.<br \/>\nThese six classes of smiling can be classified as major and minor. The major division includes\u00a0smita, hasita and vihasita\u00a0smiling,<br \/>\nand the minor division includes avahasita, apahasita and atihasita smiling.<br \/>\nSee &#8211; Nectar of Devotion for more<\/p>\n<p># Pitas<br \/>\nforefathers<\/p>\n<p># Rasabhasa<br \/>\nor a perverted presentation of mellows or incompatible mixing of\u00a0rasas.<br \/>\n# uparasa\u00a0(false expression),<br \/>\n# anurasa (imitation) and<br \/>\n# aparasa\u00a0(perverted or misrepresented mellows).<br \/>\n&#8211; Nectar of Devotion<\/p>\n<p># Pravasa<br \/>\nor separation by distance.<\/p>\n<p>#mana<br \/>\nMaan &#8211; anger<\/p>\n<p># mausala-lila<br \/>\nThe last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila.<\/p>\n<p># naisa<br \/>\nmidnight<\/p>\n<p># Sanket.<br \/>\nSignals<\/p>\n<p># purva-raga<br \/>\nWhen the lover and the beloved have a distinct feeling of not meeting each other, that stage is called\u00a0purva-raga,\u00a0or preliminary attraction.<br \/>\n(1)\u00a0# purva-raga,\u00a0or preliminary attraction,<br \/>\nSeparation between lovers. Has four types: prior to ever meeting (purva-raga), due to anger (mana), imagined separation (prema-vaicittyam), and actual separation after meeting (pravasa).<br \/>\nPurva-raga is the fascination and enchantment that arises when the nayaka and nayika see each other and hear about each other before they actually meet.<\/p>\n<p># Vipralambha<br \/>\nor conjugal love in separation<br \/>\nVipralambha,\u00a0separation, has three subdivisions, known as<br \/>\n(1)\u00a0# purva-raga,\u00a0or preliminary attraction,<br \/>\n(2)\u00a0mana,\u00a0or seeming anger, and<br \/>\n(3)\u00a0# pravasa,\u00a0or separation by distance.<br \/>\nsee more in &#8211; Nectar of Devotion<\/p>\n<p># sambhoga<br \/>\nor conjugal love in direct contact.\u00a0see more in &#8211; Nectar of Devotion<br \/>\nOn the sambhoga platform the ecstasies are unlimited\u2026. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Usira<br \/>\nis a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun.<\/p>\n<p># candra-salika<br \/>\na small shed built on the roof for getting a bird&#8217;s-eye view all around<\/p>\n<p># vatsalya-rasa<br \/>\nWhen ecstatic love develops into the relationship of parenthood and becomes steadily established, the relationship is called\u00a0vatsalya-rasa.\u00a0The exhibition of this\u00a0vatsalya-rasa\u00a0standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher.<\/p>\n<p># Acyuta<br \/>\nthe infallible).<\/p>\n<p># bhuta<br \/>\nfour\u00a0bhutas\u00a0[the elements earth, water, fire and space]. And the fifth\u00a0bhuta,\u00a0the air, was flowing very rapidly within their nostrils.&#8221; &#8211; Nectar of Devotion<\/p>\n<p># Pancamukha<br \/>\nfive-faced<\/p>\n<p># trivali<br \/>\nOn the two sides of His waist above His belt there are three distinct lines of folded skin, called\u00a0trivali<\/p>\n<p># Krsangi (Krishnangi)<br \/>\ndelicate one<\/p>\n<p># priya-narma<br \/>\nThere are other friends who are still more confidential. They are called\u00a0priya-narma,\u00a0or intimate friends. &#8211; Nectar of Devotion<\/p>\n<p># priya-sakhas<br \/>\nThe more confidential friends are called\u00a0priya-sakhas\u00a0and are almost Krsna&#8217;s age. &#8211; Nectar of Devotion<\/p>\n<p># Gunja<br \/>\nsmall conchshells<\/p>\n<p># Kasturi<br \/>\nmusk]\n<p># Pura<br \/>\ntowns).<\/p>\n<p># Vayasyas<br \/>\nor friends of the same age<\/p>\n<p># kantaki<br \/>\nfruits [a kind of small fruit found in thorny bushes].&#8221; &#8211; Nectar of Devotion<\/p>\n<p># prakrta-sahajiya<br \/>\nor one who takes everything very cheaply<\/p>\n<p># Dinabandhu<br \/>\nthe friend of the fallen<\/p>\n<p># sattvika<br \/>\nWhen a devotee dances in ecstatic love, there are manifestations of symptoms which are called\u00a0sattvika. Sattvika\u00a0means that they are from the transcendental platform. They are not symptoms of material emotion; they come from the soul proper. &#8211; Nectar of Devotion<\/p>\n<p># dhurya<br \/>\nFrom this statement one can understand that the pure devotees, those who are actually engaged in the service of the Lord, are always very cautious and are never overly proud of their service.<br \/>\nThis mentality of the direct servitor of Krsna is called\u00a0dhurya.<br \/>\nor those who are always attached to serving the most beloved\u00a0gopis. &#8211; Nectar of Devotion<\/p>\n<p># anugas<br \/>\nThose who are constantly engaged in the personal service of the Lord are called\u00a0anugas,\u00a0or followers.<\/p>\n<p># Seva-nistha<br \/>\nmeans &#8220;simply attached to devotional service.&#8221; &#8211; Nectar of Devotion<\/p>\n<p># adhikrta-devata<br \/>\nThey are called\u00a0adhikrta-devata,\u00a0or demigods appointed to particular types of departmental service.<\/p>\n<p>#jnana-mudra<br \/>\nWhen they speak, they join together the forefinger and thumb. (This is called the\u00a0jnana-mudra\u00a0position.)<\/p>\n<p># Avadhuta<br \/>\nmeans a highly elevated mystic who does not care for any social, religious or Vedic conventions<\/p>\n<p># visva-rupa<br \/>\nuniversal form<\/p>\n<p># arca-vigraha<br \/>\n,\u00a0the form or Deity of the Lord<\/p>\n<p># anubhava<br \/>\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be\u00a0vibhava.\u00a0And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called\u00a0anubhava.\u00a0The different causes for developing anubhava and\u00a0vibhava are called steady ecstasy, or\u00a0sancari-bhava.<br \/>\nSee more on &#8211; Nectar of Devotion<\/p>\n<p># Udyama-parva<br \/>\n???? In the\u00a0Mahabharata\u2026. &#8211; Nectar of Devotion<\/p>\n<p># sancari-bhava<br \/>\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be\u00a0vibhava.\u00a0And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called\u00a0anubhava.\u00a0The different causes for developing anubhava and vibhava are called steady ecstasy, or\u00a0sancari-bhava.<\/p>\n<p># kevala<br \/>\nor the pure state &#8211; Nectar of Devotion<\/p>\n<p># vibhava<br \/>\nSubecstasy<br \/>\nWhen a person is envious or defamed, there may be a change in the color of the body. This may be classified as\u00a0vibhava,\u00a0or subecstasy. Sometimes illusion, collapse and strong anxiety are also considered to be\u00a0vibhava. When there are many such symptoms, they can simply be grouped together under ecstatic love. &#8211; Nectar of Devotion<br \/>\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be\u00a0vibhava.\u00a0And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called\u00a0anubhava.\u00a0The different causes for developing\u00a0anubhava\u00a0and\u00a0vibhava are called steady ecstasy, or\u00a0sancari-bhava. &#8211; Nectar of Devotion<br \/>\nVibhava is a particular taste or attachment for Krsna, and it can be divided into two further categories \u2013<br \/>\n# alambana and<\/p>\n<p># sancari<br \/>\ncontinuously existing ecstatic symptoms &#8211; Nectar of Devotion<\/p>\n<p># bhakti-rasamrta-sindhu<br \/>\nWhen bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service, and one who is merged in that ocean is always rapt in transcendental pleasure on the waves and sounds of that ocean.<\/p>\n<p># amarsa<br \/>\nOne&#8217;s inability to tolerate an offense committed by another is called\u00a0amarsa &#8211; Nectar of Devotion<\/p>\n<p># avahittha<br \/>\nOne&#8217;s desire to hide his real mentality is called\u00a0avahittha,\u00a0or concealment &#8211; Nectar of Devotion<\/p>\n<p># Bhanu-tanaya<br \/>\nMy dear enemy of Kamsa, since You have left us, the heat of separation has become extraordinary. And this heat is felt more severely when we understand that in Bhandiravana You are being refreshed by the waves of the cooling river known as Bhanu-tanaya [Radharani].&#8221; &#8211; Nectar of Devotion<\/p>\n<p># bhanu<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu sun<br \/>\n\u092d\u093e\u0928\u0941 f. bhAnu handsome wife<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu brightness<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu lord<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu gods of the 3rd manvantara<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu lustre<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu master<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu Adityas<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu king<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu prince<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu appearance<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu light or a ray of light<br \/>\n\u092d\u093e\u0928\u0941 m. bhAnu splendour<br \/>\n\u092d\u093e\u0928\u0941\u091c m. bhAnuja planet Saturn<br \/>\n\u092d\u093e\u0928\u0941\u091c m. bhAnuja son of the sun<br \/>\n\u092d\u093e\u0928\u0941\u0924\u093e f. bhAnutA state or condition of being the sun<br \/>\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat beautiful<br \/>\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat luminous<br \/>\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat splendid<br \/>\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d m. bhAnumat sun<br \/>\n\u092d\u093e\u0928\u0941\u092d\u0943\u0924\u094d m. bhAnubhRt sun<br \/>\n\u092d\u093e\u0928\u0941\u0926\u093f\u0928 n. bhAnudina Sunday<br \/>\n\u092d\u093e\u0928\u0941\u092e\u092f adj. bhAnumaya consisting of rays<br \/>\n\u092d\u093e\u0928\u0941\u0935\u0928 n. bhAnuvana sun-wood<br \/>\n\u092d\u093e\u0928\u0941\u0935\u093e\u0930 m. bhAnuvAra Sunday<br \/>\n\u092d\u093e\u0928\u0941\u092b\u0932\u093e f. bhAnuphalA dessert banana [Musa Sapientum &#8211; Bot.]\n\u092d\u093e\u0928\u0941\u091a\u0928\u094d\u0926\u094d\u0930 m. bhAnucandra of an author<br \/>\n\u092d\u093e\u0928\u0941\u091a\u0928\u094d\u0926\u094d\u0930 m. bhAnucandra ray-moon<br \/>\n\u092d\u093e\u0928\u0941\u0915\u0947\u0938\u0930 m. bhAnukesara ray-maned<br \/>\n\u092d\u093e\u0928\u0941\u0915\u0947\u0938\u0930 m. bhAnukesara sun<br \/>\n\u092d\u093e\u0928\u0941\u0935\u0930\u094d\u092e\u0928\u094d m. bhAnuvarman sun-armoured<br \/>\n\u092d\u093e\u0928\u0941\u0935\u093e\u0938\u0930 m. bhAnuvAsara Sunday<br \/>\n\u092d\u093e\u0928\u0941\u0926\u0924\u094d\u0924\u094d\u0924\u0915 m. bhAnudatttaka endearing form from devadatta<\/p>\n<p># Tanaya<br \/>\n\u0924\u0928\u092f m. tanaya son<br \/>\n\u0924\u0928\u092f adj. tanaya propagating a family<br \/>\n\u0924\u0928\u092f adj. tanaya belonging to one&#8217;s own family<br \/>\n\u0924\u0928\u092f\u093e f. tanayA daughter \u0924\u0928\u092f n. tanaya family<br \/>\n\u0924\u0928\u092f n. tanaya race<br \/>\n\u0924\u0928\u092f n. tanaya offspring<br \/>\n\u0924\u0928\u092f n. tanaya plant cakratulyA<br \/>\n\u0924\u0928\u092f n. tanaya child<br \/>\n\u0924\u0928\u092f n. tanaya posterity<br \/>\n\u0924\u093e\u0928\u092f\u0924\u093f verb 1 10 tAnayati { tan } assist or to afflict with pain<br \/>\n\u0924\u093e\u0928\u092f\u0924\u093f verb 10 tAnayati { tan } believe in<br \/>\n\u0924\u0928\u092f\u0938\u0930\u0938\u094d n. tanayasaras offspring-receptacle<br \/>\n\u0924\u0928\u092f\u0938\u0930\u0938\u094d n. tanayasaras mother<br \/>\n\u0924\u0928\u092f\u092d\u0935\u0928 n. tanayabhavana 5th lunar mansion<\/p>\n<p># stayi<br \/>\nWhen there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called\u00a0sthayi.\u00a0 &#8211; Nectar of Devotion<\/p>\n<p># Vyabhicari<br \/>\nAll the previously mentioned thirty-three symptoms of ecstatic love are called\u00a0vyabhicari,\u00a0or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Krsna<br \/>\nSimilarly, when there was a forest fire, all of Krsna&#8217;s friends neglected their own protection and surrounded Krsna on all sides to protect Him from the flames. This behavior of the friends toward Krsna is described by thoughtful poets as\u00a0vyabhicari.\u00a0In\u00a0vyabhicari\u00a0ecstatic love for Krsna there is sometimes madness, dexterity, fear, laziness, jubilation, pride, dizziness, meditation, disease, forgetfulness and humbleness. These are some of the common symptoms in the stage of vyabhicari ecstatic love for Krsna.<br \/>\n\u2013 see more on Nectar of Devotion<\/p>\n<p># raksasa-vivaha<br \/>\nAccording to the Vedic system there are eight kinds of marriages, one of which is called\u00a0raksasa-vivaha. Raksasa-vivaha\u00a0refers to kidnapping a girl and marrying her by force. &#8211; Nectar of Devotion<\/p>\n<p># dhrti<br \/>\nhis state of endurance or steady-mindedness is called\u00a0dhrti.\u00a0&#8211; Nectar of Devotion<\/p>\n<p># Vaisakha-mahatmya<br \/>\nA section of the\u00a0Padma Purana\u00a0&#8211; Nectar of Devotion<\/p>\n<p># apasmara<br \/>\nsymptoms of separation from Krsna are called apasmara, or forgetfulness. One completely forgets his position when he manifests these symptoms in ecstatic love. See &#8211; Nectar of Devotion<\/p>\n<p># divyonmada<br \/>\nSimilarly, there are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as being\u00a0mahabhava.\u00a0This highly elevated condition is also called divyonmada, or transcendental madness. &#8211; Nectar of Devotion<\/p>\n<p># Syamantaka\u00a0mani<br \/>\na stone which can produce unlimited quantities of gold &#8211; Nectar of Devotion<\/p>\n<p># vyabhicari-bhava<br \/>\nThere are some bodily symptoms which express overwhelming ecstatic love (vyabhicari-bhava). Nectar of Devotion<\/p>\n<p># sattvikabhasa<br \/>\nApparenti, not real, ecstasy \u2013 Nectar of Devotion<\/p>\n<p># mahabhava<br \/>\nThere is a supreme symptom of ecstatic love which is called mahabhava. This\u00a0mahabhava\u00a0expression was possible only in Radharani, but later on when\u00a0Sri\u00a0Krsna Caitanya appeared to feel the mode of love of Radharani, He also expressed all of the symptoms of mahabhava. Sri Rupa Gosvami\u00a0says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as\u00a0mahabhava.<\/p>\n<p>Similarly, there are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as being\u00a0mahabhava.\u00a0This highly elevated condition is also called\u00a0divyonmada,\u00a0or transcendental madness.<\/p>\n<p>\u2013 Nectar of Devotion<\/p>\n<p># pralaya<br \/>\nDevastation<br \/>\nWhen a person is confused by simultaneous happiness and tribulation and does not know what to do, this state of confusion is called\u00a0pralaya,\u00a0or devastation. In this condition of\u00a0pralaya\u00a0one sometimes falls down on the ground, and all the symptoms of ecstatic love become manifest.<br \/>\nSee more on Nectar of Devotion<\/p>\n<p># atta-hasa (attahasa)<br \/>\nWhen a devotee laughs very loudly like a madman, it is done out of an extraordinary agitation of ecstatic love within the heart. Such mad laughing is an expression of the condition of the heart which is technically called\u00a0atta-hasa. Nectar of Devotion<\/p>\n<p># sita (anubhava)<br \/>\nThese symptoms are divided into two parts: one is called\u00a0sita,\u00a0and the other is called\u00a0ksepana.\u00a0When there is yawning, the symptoms are called sita, and when there is dancing they are called\u00a0ksepana. Nectar of Devotion<\/p>\n<p># ksepana (anubhava)<br \/>\nThese symptoms are divided into two parts: one is called\u00a0sita,\u00a0and the other is called\u00a0ksepana.\u00a0When there is yawning, the symptoms are called\u00a0sita,\u00a0and when there is dancing they are called\u00a0ksepana. Nectar of Devotion<\/p>\n<p># anubhava<br \/>\nThe bodily symptoms manifested by a devotee in expressing ecstatic love for Krsna are called anubhava. See Nectar of Devotion<br \/>\nAnubhava occurs when feelings and emotions within oneself are exhibited. &#8211; Teachings of Lord Caitanya<\/p>\n<p># udbhasvara<br \/>\nThe external features exhibited on the bodies of devotees are called udbhasvara.<\/p>\n<p># vyabhicari<br \/>\nsymptoms are thirty-three in number, and they primarily involve words uttered by the devotee and various bodily features. &#8211; Teachings of Lord Caitanya<br \/>\nsometimes mix with the vyabhicari symptoms, which are also called sancari. &#8211; Teachings of Lord Caitanya<\/p>\n<p># Anandini flute<\/p>\n<p>Krsna used to play on these three flutes occasionally when they were needed. Krsna has a longer vamsi, which is called\u00a0mahananda,\u00a0or\u00a0sammohini.\u00a0When it is still longer it is called\u00a0akarsini.\u00a0When it is even longer it is called\u00a0anandini.\u00a0The\u00a0anandini\u00a0flute is very pleasing to the cowherd boys and is technically named\u00a0vamsuli.\u00a0Nectar of Devotion<\/p>\n<p># Akarsini flute<br \/>\nKrsna used to play on these three flutes occasionally when they were needed. Krsna has a longer vamsi, which is called mahananda, or\u00a0sammohini. When it is still longer it is called akarsini. When made of gold, it is called\u00a0akarsini.<br \/>\nNectar of Devotion<\/p>\n<p># mahananda flute<br \/>\nKrsna has a longer vamsi, which is called\u00a0mahananda,\u00a0or\u00a0sammohini.\u00a0Nectar of Devotion<\/p>\n<p># sammohini flute<br \/>\nKrsna has a longer vamsi, which is called\u00a0mahananda,\u00a0or\u00a0sammohini.<br \/>\nWhen the flute is made of jewels it is called\u00a0sammohini.\u00a0\u00a0Nectar of Devotion<\/p>\n<p># Venu flute<br \/>\nis very small, not more than six inches long, with six holes for whistling.\u00a0 Nectar of Devotion<\/p>\n<p># Murali\u00a0flute<br \/>\nis about eighteen inches long with a hole at the end and four holes on the body of the flute. This kind of flute produces a very enchanting sound. Nectar of Devotion<\/p>\n<p># vamsi\u00a0flute<br \/>\nis about fifteen inches long, with nine holes on its body. Nectar of Devotion<\/p>\n<p># Vanamali (vana-mali)<br \/>\nKrsna is sometimes called\u00a0vana-mali. Vana\u00a0means &#8220;forest,&#8221; and mali means &#8220;gardener,&#8221; so\u00a0vana-mali\u00a0refers to one who extensively uses flowers and garlands on different parts of His body. Nectar of Devotion<\/p>\n<p># Akalpa<br \/>\nrefers to the texture of Krsna&#8217;s hair, His nicely dressed body anointed with sandalwood pulp and decorated with flower garlands, His\u00a0tilaka\u00a0and His chewing pan. Krsna was decorated constantly in this\u00a0akalpa\u00a0process. Nectar of Devotion<\/p>\n<p># kaumara<br \/>\nfrom His appearance day to the end of His fifth year is called\u00a0kaumara &#8211; His affectionate pastimes with His parents are executed during His\u00a0kaumara\u00a0age.<br \/>\nNectar of Devotion<\/p>\n<p># pauganda<br \/>\nfrom the beginning of the sixth year up to the end of the tenth year is called\u00a0pauganda,\u00a0His friendship with the cowherd boys is exhibited during the\u00a0pauganda\u00a0period.<br \/>\nKrsna&#8217;s\u00a0pauganda\u00a0age can be further divided into three periods\u2014namely<br \/>\nthe beginning,<br \/>\nmiddle and<br \/>\nend.<br \/>\nSee more in Nectar of Devotion<\/p>\n<p># kaisora<br \/>\nfrom the eleventh to the end of the fifteenth year is called\u00a0kaisora.\u00a0And His friendship with the\u00a0gopis\u00a0is exhibited during the age of\u00a0kaisora.<br \/>\n&#8211; Nectar of Devotion<\/p>\n<p># yauvana<br \/>\nAfter the beginning of the sixteenth year, Krsna is called a\u00a0yauvana,\u00a0or a youth, and this continues with no change. Krsna&#8217;s pastimes at Vrndavana are finished by the end of His fifteenth year, and then He is transferred to Mathura\u00a0and Dvaraka, where all other pastimes are performed.<br \/>\n&#8211; Nectar of Devotion<\/p>\n<p># nitya-siddha<br \/>\nsee Nectar of Devotion<\/p>\n<p># nitya-baddha<br \/>\nsee Nectar of Devotion<\/p>\n<p># Bahiranga sakti<br \/>\nExternal energy<\/p>\n<p># sadhaka<br \/>\nA person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called\u00a0sadhaka. Nectar of Devotion<\/p>\n<p># Lalita<br \/>\na meticulous dresser. Nectar of Devotion<\/p>\n<p># Dhiroddhata<br \/>\nA person who is very envious, proud, easily angered, restless and complacent is called dhiroddhata by learned scholars.<\/p>\n<p># Dhira-prasanta<br \/>\nA person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. Nectar of Devotion<\/p>\n<p># Dhira-lalita<br \/>\nA person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking and free from all anxieties. Nectar of Devotion<\/p>\n<p># Dhirodatta<br \/>\nA dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and physically attractive. Nectar of Devotion<\/p>\n<p># dindima<br \/>\nThe sound vibration created by the flute of Krsna wonderfully stopped Lord\u00a0Siva from playing his dindima drum \u2013 Nectar of Devotion<\/p>\n<p># mitra<br \/>\nThe word\u00a0mitra\u00a0is used metaphorically.\u00a0Mitra\u00a0means &#8220;the sun globe,&#8221; and\u00a0mitra\u00a0also means &#8220;friend.&#8221; See Nectar of Devotion for more<\/p>\n<p># pavarga<br \/>\nSee Nectar of Devotion<\/p>\n<p># apavarga<br \/>\nSee Nectar of Devotion<\/p>\n<p># Ananda<br \/>\nmeans the reservoir of all pleasure. Nectar of Devotion<\/p>\n<p># Sat<br \/>\nmeans ever-existing for all time and in all places; in other words, all-pervading in time and space. Nectar of Devotion<\/p>\n<p># Cit<br \/>\nmeans full of knowledge. Krsna has nothing to learn from anyone. He is independently full of all knowledge. Nectar of Devotion<\/p>\n<p># svarat<br \/>\ncompletely independent. Nectar of Devotion<\/p>\n<p># Sarvaradhya<br \/>\nor all-worshipable. Nectar of Devotion<\/p>\n<p># Ka<br \/>\nSee under \u201cArticles\u201d<\/p>\n<p># Gauri<br \/>\nmeans white woman \u2013 Nectar of Devotion<\/p>\n<p># Cintamani<br \/>\ntouchstone<\/p>\n<p># vasi<br \/>\nA person who can control his senses fully is called\u00a0vasi,\u00a0or self-controlled. In this connection it is stated in\u00a0Srimad-Bhagavatam \u2013 Nectar of Devotion<\/p>\n<p># Sastra-caksus<br \/>\nmeans one who sees through the eyes of the authorized scriptures.<\/p>\n<p># Parijata<br \/>\nis a kind of lotus flower grown on the heavenly planets \u2013 Nectar of Devotion<\/p>\n<p># vidagdha<br \/>\nOne who can talk and dress himself very artistically is called\u00a0vidagdha \u2013 Nectar of Devotion<\/p>\n<p># vavaduka<br \/>\nA person who can speak meaningful words and with all politeness and good qualities is called\u00a0vavaduka,\u00a0or fluent. Nectar of Devotion<\/p>\n<p># baliyan<br \/>\nA person who has extraordinary bodily strength is called\u00a0baliyan \u2013 Nectar of Devotion<\/p>\n<p># rucira<br \/>\nPleasing \u2013 Nectar of Devotion<\/p>\n<p># Rasa<br \/>\nThe particular loving mood or attitude relished in the exchange of love with the Supreme Personality of Godhead is called\u00a0rasa,\u00a0or mellow. &#8211; Nectar of Devotion<br \/>\nThe particular rasas (flavors or tastes) &#8211; Teachings of Lord Caitanya<br \/>\ndifferent relationships (rasas) &#8211; Krishna Book<\/p>\n<p># Vibhava<br \/>\nspecial symptoms or causes of ecstasy,<br \/>\nNectar of Devotion<\/p>\n<p># anubhava<br \/>\nsubsequent ecstasy,<br \/>\nNectar of Devotion<\/p>\n<p># sattvika-bhava<br \/>\nconstitutional or existential ecstasy,<br \/>\nNectar of Devotion<br \/>\nsattvika-bhavas (special bodily transformations).<br \/>\nSattvika-bhavas: Special bodily transformations, such as being stunned, horripulation, tears, fainting and faltering voice.<\/p>\n<p>#asta-sattvika-bhava<br \/>\nThe eight symptoms of bhava are:<br \/>\nbeing stunned, trembling, perspiring, standing of hairs on end,\u00a0fading away of color, weeping, choking and devastation.\u00a0Bhakti-rasamrta-sindhu:<\/p>\n<p># vyabhicari-bhava<br \/>\naggressive ecstasy and<br \/>\nNectar of Devotion<\/p>\n<p># sthayi-bhava<br \/>\nfervent or continuous ecstasy.<br \/>\nNectar of Devotion<\/p>\n<p># Ahangrahopasana<br \/>\nIf someone becomes attached to the principles of salvation or to merging into the existence of the\u00a0brahma-jyotir,\u00a0his ecstasies gradually diminish into shadow and\u00a0para\u00a0attachment or else transform into the principles of ahangrahopasana. This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord. Thus, because he does not differentiate between himself and the Supreme Lord, it is his view that by worshiping himself he is worshiping the supreme whole.<br \/>\nNectar of Devotion<\/p>\n<p># samutkantha<br \/>\nWhen one is sufficiently eager to achieve success in devotional service, that eagerness is called\u00a0samutkantha.\u00a0This means &#8220;complete eagerness.&#8221;<br \/>\nNectar of Devotion<\/p>\n<p># asa-bandha<br \/>\nThe strong conviction that one will certainly receive the favor of the Supreme Personality of Godhead is called in Sanskrit\u00a0asa-bandha.\u00a0Asa-bandha\u00a0means to continue to think, &#8220;Because I&#8217;m trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home.&#8221;<br \/>\nNectar of Devotion<\/p>\n<p># Keli<br \/>\nIn both of these categories, one has to follow the particular\u00a0gopi\u00a0who is engaged in such service in Goloka Vrndavana. To be directly attached to the Supreme Personality of Godhead in conjugal love is technically called\u00a0keli.\u00a0This\u00a0keli\u00a0performance means to directly join with the Supreme Personality of Godhead. There are other devotees who do not wish direct contact with the Supreme Person, but who relish the conjugal love affairs of the Lord with the\u00a0gopis.\u00a0Such devotees enjoy simply by hearing of the activities of the Lord with the\u00a0gopis.<br \/>\nNectar of Devotion<\/p>\n<p># anartha-nivrtti<br \/>\nIn following the regulative principles of devotional service, there is a stage called\u00a0anartha-nivrtti,\u00a0which means the disappearance of all material contamination<\/p>\n<p># kama-praya<br \/>\nKubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the\u00a0gopis.\u00a0Her loving affection for Krsna is called\u00a0kama-praya,\u00a0or almost like the\u00a0gopis&#8217;\u00a0love for Krsna.<br \/>\nNectar of Devotion<\/p>\n<p># Ragatmika<br \/>\nSpontanbeous devotional service<br \/>\nSee articles<\/p>\n<p># Samskaras (bhasa)<br \/>\nor Latencies, impression on the mind<\/p>\n<p># Urdhva Pundra<br \/>\nVaisnava Tilaka<\/p>\n<p># Vama<br \/>\nSee article<br \/>\nVama y Daksina, que significa &#8211; B<\/p>\n<p># Daksina<br \/>\nVama y Daksina, que significa &#8211; B<\/p>\n<p># Brihaspati (Brhaspati)<\/p>\n<p>The word brihaspati means \u201cthe lord of devotion\u201d or also \u201cthe most intelligent\u201d.<br \/>\nBrihaspati is the spiritual master of the Devas.<\/p>\n<p>Jupiter is called Guru or Brhaspathi in Samskrt \u2013 Brhaspathi from the root Brh meaning biggest or one that is large in size. Guru denotes weighty, heavy and thereby the power to attract and retain in hold \u2013 the reason why a knowledge master who attracts and guides people to stay on a path of wisdom is called a Guru.<\/p>\n<p># atma-nivedana<br \/>\nThis self-surrender is called\u00a0atma-nivedana<br \/>\nNectar of Devotion<\/p>\n<p># guru<br \/>\nThe root word Guru denotes \u2018heavy, big and influencing\u2019<\/p>\n<p># Akarshana<br \/>\nmeans, \u2018the power of attraction\u2019<\/p>\n<p># sarsti<br \/>\nhaving equal opulences with the Supreme<\/p>\n<p># Daya-bhak<br \/>\nThe exact word used in this verse is\u00a0daya-bhak. Daya-bhak refers to a son&#8217;s becoming the lawful inheritor of the property of the father. In a similar way, a pure devotee who is prepared to undergo all kinds of tribulations in executing Krsna conscious duties becomes lawfully qualified to enter into the transcendental abode.<br \/>\nNectar of Devotion<\/p>\n<p># Kriya-yoga<br \/>\nKriya-yoga\u00a0is a system of practice much like practical devotional service, but it is especially meant for the mystic\u00a0yogis.\u00a0In other words, by this gradual process the mystic\u00a0yogis\u00a0are eventually elevated to the devotional service of the Lord.<br \/>\nNectar of Devotion<\/p>\n<p># Pancamrita<br \/>\nmilk, yogurt,\u00a0ghee, honey and sweet water<\/p>\n<p># Caranamrta<br \/>\nthe water offered to the lotus feet of the Lord, which is mixed with seeds of the\u00a0tulasi\u00a0tree<br \/>\nNectar of Devotion<\/p>\n<p># Laulyam<br \/>\nIn other words, one should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called\u00a0laulyam,\u00a0and such tears are the price for the highest perfection. If one develops this\u00a0laulyam,\u00a0or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God. Otherwise, there is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this\u00a0laulyam lalasa-mayi,\u00a0or desire and great eagerness.<br \/>\nNectar of Devotion<\/p>\n<p>Greed<\/p>\n<p># lalasa-mayivijnapti<br \/>\nThis submission with transcendental desire, or\u00a0lalasa-mayivijnapti,\u00a0is the highest perfectional stage of spiritual realization.<br \/>\nNectar of Devotion<\/p>\n<p># Svarupa<br \/>\nsvarupa, or the factual identity of the living being. Srimad-Bhagavatam 1<\/p>\n<p># svarupa-siddhi<br \/>\nThis\u00a0lalasa-mayi\u00a0stage of submission comes in the stage of perfect liberation, which is technically called\u00a0svarupa-siddhi,\u00a0when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord.<br \/>\nNectar of Devotion<\/p>\n<p># Samprarthanatmika<br \/>\nvery feelingly offering prayers; Nectar of Devotion<\/p>\n<p># dainya-vodhika<br \/>\n\u00a0humbly submitting oneself; Nectar of Devotion<\/p>\n<p># lalasa-mayi<br \/>\ndesiring some perfectional stage. Nectar of Devotion<\/p>\n<p># Bhattathari<br \/>\n&#8220;Bha\u1e6d\u1e6dath\u0101ri\u00a0community&#8221; |&#8221;nomadic community<\/p>\n<p># Damodara<br \/>\nThe Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda.\u00a0Dama\u00a0means &#8220;ropes,&#8221; and\u00a0udara\u00a0means &#8220;the abdomen.&#8221;<\/p>\n<p># Vikarma<br \/>\nmeans &#8220;actions which should not be done \u2013 Nectar of Devotion<\/p>\n<p># Anusilana<br \/>\nor cultivation by following the predecessor teachers (acaryas). Nectar of Devotion<\/p>\n<p># capala-sukha<br \/>\nor flickering happiness<\/p>\n<p># bhoga-tyaga<br \/>\nwhich means a position of alternating sense enjoyment and renunciation<\/p>\n<p># roma-harsanam (romaharsanam)<br \/>\nmaking the hair stand on end.<\/p>\n<p># prasanna-atma (prasannatma)<br \/>\nfully joyful<\/p>\n<p># Santah<br \/>\npeaceful<\/p>\n<p># Yogarudha<br \/>\nor the perfectional stage of yoga. BG<\/p>\n<p># nivritti<br \/>\nPerforming actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed<\/p>\n<p># pravritti<br \/>\nPerforming actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed<\/p>\n<p># Manjari<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 \u0915\u0930\u094b\u0924\u093f verb maJjarI karoti { maJjarIkR } turn into flowerbuds<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI shoot<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI flower<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI sprig<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI foliage<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI sprout<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI parallel line or row<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI bud<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI pearl<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI cluster of blossoms<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u0915 m. maJjarIka species of fragrant tulasI<br \/>\n\u092e\u091e\u094d\u091c\u0930\u093f\u0924 adj. maJjarita having clusters of flowers or mounted on a stalk<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u091c\u093e\u0932 n. maJjarIjAla dense mass of buds or flowers<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u0928\u092e\u094d\u0930 m. maJjarInamra bent down with clusters of flowers<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u0928\u092e\u094d\u0930 m. maJjarInamra rattan plant [Calamus Rotang &#8211; Bot.]\n\u092e\u091e\u094d\u091c\u0930\u0940\u091a\u093e\u092e\u0930 n. maJjarIcAmara fan-like sprout<br \/>\n\u092e\u091e\u094d\u091c\u0930\u093f\u0927\u093e\u0930\u093f\u0928\u094d adj. maJjaridhArin having clusters of flowers<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u092a\u093f\u091e\u094d\u091c\u0930\u093f\u0924 adj. maJjarIpiJjarita having pearls and gold or yellowish coloured with clusters of flowers<br \/>\n\u092e\u091e\u094d\u091c\u0930\u0940\u091c\u093e\u0932\u0927\u093e\u0930\u093f\u0928\u094d adj. maJjarIjAladhArin thickly covered with buds or flowers<\/p>\n<p># varna<br \/>\n\u0935\u0930\u094d\u0923 m. varNa paint<br \/>\n\u0935\u0930\u094d\u0923 m. varNa colour<br \/>\n\u0935\u093e\u0930\u094d\u0923 n. vArNa font [computer]\n\u0935\u0930\u094d\u0923- varNa- chrom- [Chem. (chromium)]\n\u0935\u0930\u094d\u0923\u0915 m. varNaka chrome [Chem.]\n\u0935\u0930\u094d\u0923\u0915\u0940 f. varNakI chroma<br \/>\n\u0935\u0930\u094d\u0923\u0928\u093e f. varNanA description<br \/>\n\u0935\u0930\u094d\u0923\u0928 n. varNana description<br \/>\n\u0935\u0930\u094d\u0923\u0928 n. varNana narration<br \/>\n\u0935\u0930\u094d\u0923\u0928 n. varNana painting<br \/>\n\u0935\u0930\u094d\u0923\u092e\u093e\u0932\u093e f. varNamAlA alphabet<br \/>\n\u0935\u0930\u094d\u0923\u0930\u093e\u0936\u093f m. varNarAzi alphabet<br \/>\n\u0935\u0930\u094d\u0923\u093e\u0935\u0932\u093f m. varNAvali string [computer]\n\u0935\u0930\u094d\u0923\u092f\u0924\u093f verb varNayati narrate<br \/>\n\u0935\u0930\u094d\u0923\u092f\u0924\u093f verb denom varNayati { varNaya } paint<br \/>\n\u091c\u0932-\u0935\u0930\u094d\u0923 m. jala-varNa water color<br \/>\n\u0935\u0930\u094d\u0923\u092d\u0947\u0926 m. varNabheda reverse video [computer]\n\u0935\u0930\u094d\u0923\u091a\u093f\u0924\u094d\u0930 n. varNacitra font [computer]\n\u0935\u0930\u094d\u0923\u0917\u0923 m. varNagaNa character set [computer]\n\u0935\u0930\u094d\u0923\u0915\u093e\u0930\u094d\u092f n. varNakArya string operation [computer]\n\u0935\u0930\u094d\u0923\u093e\u0932\u0947\u0916 m. varNAlekha font [computer]\n\u0935\u0930\u094d\u0923\u092e\u0941\u0916 n. varNamukha font [computer]\n\u0926\u094d\u0935\u093f-\u0935\u0930\u094d\u0923\u093e\u092f n. dvi-varNAya bichromate<br \/>\n\u0935\u0930\u094d\u0923-\u0935\u093f\u0926\u094d\u092f\u093e f. varNa-vidyA chromatics<br \/>\n\u0935\u0930\u094d\u0923\u092c\u0928\u094d\u0927 m. varNabandha string [computer]\n\u0935\u0930\u094d\u0923\u0932\u0947\u0916\u0928\u0940 f. varNalekhanI drawing pencil<br \/>\n\u0935\u0930\u094d\u0923\u092e\u0941\u0926\u094d\u0930\u0915 n. varNamudraka color printer [computer]\n\u0935\u0930\u094d\u0923\u0928\u093e\u0924\u094d\u092e\u0915 adj. varNanAtmaka descriptive<br \/>\n\u0935\u0930\u094d\u0923\u092b\u0932\u0915 n. varNaphalaka palette [computer]\n\u0935\u0930\u094d\u0923-, \u0935\u093e\u0930\u094d\u0923 varNa-, vArNa chrom- [colour, pigment]\n\u0935\u0930\u094d\u0923\u0938\u0919\u094d\u0917\u094d\u0930\u0939 m. varNasaGgraha palette [computer]\n\u0935\u0930\u094d\u0923\u0935\u094d\u092f\u0924\u094d\u092f\u093e\u0938 m. varNavyatyAsa reverse video [computer]\n\u0935\u0930\u094d\u0923\u0935\u094d\u092f\u0924\u094d\u092f\u092f m. varNavyatyaya reverse video [computer]\n\u0935\u0930\u094d\u0923\u0915-\u0930\u0942\u092a\u0915 adj. varNaka-rUpaka chrome-nickle<br \/>\n\u0935\u0930\u094d\u0923-\u0935\u093f\u092a\u0925\u0928 n. varNa-vipathana chromatic aberration [Optics]\n\u0935\u0930\u094d\u0923\u092a\u094d\u0930\u0926\u0930\u094d\u0936\u0915 n. varNapradarzaka color monitor [computer]\n\u0935\u0930\u094d\u0923\u0915\u094d\u0930\u092e\u093e\u0928\u0941\u0938\u093e\u0930\u093f\u0928\u094d adj. varNakramAnusArin alphabetical<br \/>\n\u0905\u0924\u093f\u0936\u092f\u0947\u0928 \u0935\u0930\u094d\u0923\u092f\u0924\u093f verb denom. atizayena varNayati { varN } exaggerate<br \/>\n\u0935\u0930\u094d\u0923\u0932\u0947\u092a\u0928\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 varNalepanaM karoti paint<br \/>\n\u0905\u0938\u094d\u092f \u0915\u093e\u0930\u094d\u092a\u093e\u0938\u0915\u0938\u094d\u092f \u0935\u0930\u094d\u0923 m. asya kArpAsakasya varNa the colour of this shirt<br \/>\n\u0915\u093e \u0935\u0947\u0932\u093e \u0905\u0927\u0941\u0928\u093e \u0935\u0930\u094d\u0928\u0924\u0947 ? sent. kA velA adhunA varnate ? What is the time now?<br \/>\n\u0935\u0930\u094d\u0923\u0915-\u0930\u094b\u091a\u093e\u0924\u0941 \u0935\u091c\u094d\u0930\u093e\u092f\u0938 n. varNaka-rocAtu vajrAyasa chrome-vanadium steel<br \/>\n\u0935\u0930\u094d\u0923\u0915-\u0930\u0942\u092a\u0915 \u0935\u091c\u094d\u0930\u093e\u092f\u0938 n. varNaka-rUpaka vajrAyasa chrome-nickel steel<br \/>\n\u0935\u0930\u094d\u0923\u0928\u093e\u0924\u094d\u092e\u0915 \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. varNanAtmaka arthazAstra descriptive economics<br \/>\n\u0935\u093e\u0930\u094d\u0923 adj. vArNa relating to a sound or letter<br \/>\n\u0935\u0930\u094d\u0923\u093e f. varNA Pigeon pea [Cajanus Indicus Spreng &#8211; Bot.]\n\u0935\u0930\u094d\u0923 m. varNa kind<br \/>\n\u0935\u0930\u094d\u0923 m. varNa order or arrangement of a song or poem<br \/>\n\u0935\u0930\u094d\u0923 m. varNa class of men<br \/>\n\u0935\u0930\u094d\u0923 m. varNa figure<br \/>\n\u0935\u0930\u094d\u0923 m. varNa vowel<br \/>\n\u0935\u0930\u094d\u0923 m. varNa mantle<br \/>\n\u0935\u0930\u094d\u0923 m. varNa property<br \/>\n\u0935\u0930\u094d\u0923 m. varNa caste<br \/>\n\u0935\u0930\u094d\u0923 m. varNa commendation<br \/>\n\u0935\u0930\u094d\u0923 m. varNa species<br \/>\n\u0935\u0930\u094d\u0923 m. varNa good colour or complexion<br \/>\n\u0935\u0930\u094d\u0923 m. varNa order<br \/>\n\u0935\u0930\u094d\u0923 m. varNa character<br \/>\n\u0935\u0930\u094d\u0923 m. varNa renown<br \/>\n\u0935\u0930\u094d\u0923 m. varNa cover<br \/>\n\u0935\u0930\u094d\u0923 m. varNa exterior<br \/>\n\u0935\u0930\u094d\u0923 m. varNa unknown magnitude or quantity<br \/>\n\u0935\u0930\u094d\u0923 m. varNa lustre<br \/>\n\u0935\u0930\u094d\u0923 m. varNa praise<br \/>\n\u0935\u0930\u094d\u0923 m. varNa colour of the face<br \/>\n\u0935\u0930\u094d\u0923 m. varNa sound<br \/>\n\u0935\u0930\u094d\u0923 m. varNa gold<br \/>\n\u0935\u0930\u094d\u0923 m. varNa one who wards off<br \/>\n\u0935\u0930\u094d\u0923 m. varNa beauty<br \/>\n\u0935\u0930\u094d\u0923 m. varNa religious observance<br \/>\n\u0935\u0930\u094d\u0923 m. varNa coat<br \/>\n\u0935\u0930\u094d\u0923 m. varNa expeller on<br \/>\n\u0935\u0930\u094d\u0923 m. varNa tribe<br \/>\n\u0935\u0930\u094d\u0923 m. varNa lid<br \/>\n\u0935\u0930\u094d\u0923 m. varNa pigment<br \/>\n\u0935\u0930\u094d\u0923 m. varNa co-efficient<br \/>\n\u0935\u0930\u094d\u0923 m. varNa sort<br \/>\n\u0935\u0930\u094d\u0923 m. varNa glory<br \/>\n\u0935\u0930\u094d\u0923 m. varNa nature<br \/>\n\u0935\u0930\u094d\u0923 m. varNa color<br \/>\n\u0935\u0930\u094d\u0923 m. varNa dye<br \/>\n\u0935\u0930\u094d\u0923 m. varNa tint<br \/>\n\u0935\u0930\u094d\u0923 m. varNa kind of measure<br \/>\n\u0935\u0930\u094d\u0923 m. varNa letter<br \/>\n\u0935\u0930\u094d\u0923 m. varNa outward appearance<br \/>\n\u0935\u0930\u094d\u0923 m. varNa cloak<br \/>\n\u0935\u0930\u094d\u0923 m. varNa shape<br \/>\n\u0935\u0930\u094d\u0923 m. varNa form<br \/>\n\u0935\u0930\u094d\u0923 m. varNa word<br \/>\n\u0935\u0930\u094d\u0923 m. varNa musical sound or note<br \/>\n\u0935\u0930\u094d\u0923 m. varNa quality<br \/>\n\u0935\u0930\u094d\u0923 m. varNa class<br \/>\n\u0935\u0930\u094d\u0923 m. varNa covering<br \/>\n\u0935\u0930\u094d\u0923 m. varNa syllable<br \/>\n\u0935\u0930\u094d\u0923 n. varNa saffron<br \/>\n\u0935\u0930\u094d\u0923 n. varNa character , letter<br \/>\n\u0935\u0930\u094d\u0923\u0926 adj. varNada giving tribe<br \/>\n\u0935\u0930\u094d\u0923\u0926 adj. varNada giving colour<br \/>\n\u0935\u0930\u094d\u0923\u0926 adj. varNada dyeing<\/p>\n<p># sara<br \/>\nEssence<\/p>\n<p># sva<br \/>\nOne self<\/p>\n<p># vati<\/p>\n<p>\u0935\u093e\u0924\u093f verb 2 Par vAti { vA } blow<br \/>\n\u0928\u093f\u0935\u093e\u0924\u093f m. nivAti { vAti } damp [in a coal mine]\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika rheumatic<br \/>\n\u0935\u093e\u0924\u093f\u0915\u093e f. vAtikA plantation<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika boaster<br \/>\n\u0935\u093e\u0924\u093f\u0915\u0940 f. vAtikI aerology [science]\n\u0935\u093e\u0924\u093f\u0924 adj. vAtita aerated<br \/>\n\u0905\u0919\u094d\u0917\u093e\u0930-\u0935\u093e\u0924\u093f m. aGgAra-vAti coal-gas<br \/>\n\u0935\u093e\u0924\u0940\u092f \u0936\u092e\u0928\u0936\u0940\u0924\u0915 n. vAtIya zamanazItaka air-conditioner<br \/>\n\u0905\u0924\u094d\u0930 \u0935\u093e\u092f\u0941\u0903 \u0938\u0941\u0937\u094d\u0920\u0941 \u0935\u093e\u0924\u093f sent. atra vAyuH suSThu vAti Nice breeze here.<br \/>\n\u0938\u092e\u0924\u093e\u092a &#8211; \u0935\u093e\u0924\u093f &#8211; \u0938\u0902\u092a\u0940\u0921\u0928 \u0928\u093f\u092f\u092e m. samatApa &#8211; vAti &#8211; saMpIDana niyama Boyle and Mariotte law<br \/>\n\u0935\u093e\u091f\u0940 f. vATI hut<br \/>\n\u0935\u091f\u093f f. vaTi sort of ant<br \/>\n\u0935\u093e\u091f\u0940 f. vATI garden<br \/>\n\u0935\u093e\u091f\u0940 f. vATI site of a house<br \/>\n\u0935\u091f\u0940 f. vaTI little round ball<br \/>\n\u0935\u093e\u091f\u0940 f. vATI piece of enclosed ground<br \/>\n\u0935\u091f\u0940 f. vaTI kind of tree<br \/>\n\u0935\u091f\u0940 f. vaTI under vaTa above<br \/>\n\u0935\u0924\u093f f. vati asking<br \/>\n\u0935\u093e\u091f\u093f f. vATi piece of enclosed ground<br \/>\n\u0935\u091f\u093f f. vaTi kind of louse or other insect<br \/>\n\u0935\u0924\u093f f. vati begging<br \/>\n\u0935\u091f\u0940 f. vaTI particular position in the game of caturaGga or chess<br \/>\n\u0935\u093e\u0924\u093f m. vAti moon<br \/>\n\u0935\u093e\u0924\u093f m. vAti wind<br \/>\n\u0935\u093e\u0924\u093f m. vAti air<br \/>\n\u0935\u093e\u0924\u093f m. vAti sun<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } smell<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } procure or bestow anything by blowing<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } hurt<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } blow towards or upon<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } injure<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } emit an odour<br \/>\n\u0935\u093e\u0924\u093f verb vAti { vA } be diffused<br \/>\n\u0935\u093e\u0924\u093f verb 2, 4 vAti { vA } blow upon<br \/>\n\u0935\u091f\u093f\u0928\u094d adj. vaTin stringed<br \/>\n\u0935\u091f\u093f\u0928\u094d adj. vaTin having a string<br \/>\n\u0935\u091f\u093f\u0928\u094d adj. vaTin globular<br \/>\n\u0935\u091f\u093f\u0928\u094d adj. vaTin circular<br \/>\n\u0935\u093e\u0924\u093f\u0917 adj. vAtiga acquainted with or working in minerals<br \/>\n\u0935\u093e\u0924\u093f\u0917 m. vAtiga mineralogist<br \/>\n\u0935\u093e\u0924\u093f\u0917 m. vAtiga metallurgist<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika affected by wind-disease<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika produced by or proceeding from disorder of the wind<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika mad<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika windy<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika exciting or allaying wind<br \/>\n\u0935\u093e\u0924\u093f\u0915 adj. vAtika stormy<br \/>\n\u0935\u093e\u091f\u093f\u0915\u093e f. vATikA hut<br \/>\n\u0935\u093e\u091f\u093f\u0915\u093e f. vATikA site of a house<br \/>\n\u0935\u091f\u093f\u0915\u093e f. vaTikA under vaTaka<br \/>\n\u0935\u091f\u093f\u0915\u093e f. vaTikA pawn<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika man of mere words<br \/>\n\u0935\u091f\u093f\u0915 m. vaTika pawn [chess]\n\u0935\u093e\u0924\u093f\u0915 m. vAtika flatterer<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika person who cures poison<br \/>\n\u0935\u093e\u0924\u0940\u0915 m. vAtIka kind of bird<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika braggart<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika dealer in antidotes<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika juggler or conjurer<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika bird cAtaka<br \/>\n\u0935\u093e\u0924\u093f\u0915 m. vAtika noisy talker<br \/>\n\u0935\u093e\u0924\u0940\u092f adj. vAtIya windy<br \/>\n\u0935\u093e\u0924\u0940\u092f adj. vAtIya sour rice-gruel<br \/>\n\u0935\u093e\u0924\u0940\u092f adj. vAtIya relating or belonging to wind<br \/>\n\u0935\u093e\u0924\u0940\u0915\u093e\u0930 m. vAtIkAra particular disease of the eyes<br \/>\n\u0935\u093e\u0924\u093f\u0915\u0924\u094d\u0935 n. vAtikatva flatulence<br \/>\n\u0935\u093e\u091f\u0940\u0926\u0940\u0930\u094d\u0918 m. vATIdIrgha sort of grass or reed<br \/>\n\u0935\u093e\u091f\u093f\u0926\u0940\u0930\u094d\u0918 m. vATidIrgha sort of grass or reed<br \/>\n\u0935\u093e\u0924\u093f\u0917\u0917\u092e m. vAtigagama common eggplant [Solanum Melongena &#8211; Bot.]\n\u0935\u093e\u0924\u0940\u0915\u0943\u0924\u0928\u093e\u0936\u0928 adj. vAtIkRtanAzana curing the above disease<\/p>\n<p># Sikha (shikha)<br \/>\nflame, powerful, ray of light, peak of a mountain.<br \/>\nSee articles \u201csikha\u201d<\/p>\n<p>\u0938\u093f\u0915\u0924\u093e f. sikatA silica<br \/>\n\u0938\u093f\u0915\u0924\u093e f. sikatA sand<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara drizzle<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara mist<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara spray<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara top<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara peak<br \/>\n\u0936\u093f\u0916\u0930\u0940 m. zikharI caret [computer]\n\u0936\u093f\u0916\u0930\u092e\u094d n. zikharam caret [computer]\n\u0938\u093f\u0915\u0924\u093e\u092a\u0924\u094d\u0930 n. sikatApatra sand paper<br \/>\n\u0938\u093f\u0915\u0924\u093e-\u0927\u094d\u092e\u093e\u0924 adj. sikatA-dhmAta sand blasted<br \/>\n\u0938\u093f\u0915\u0924\u093e-\u0924\u093e\u092a\u0928 n. sikatA-tApana sand bath<br \/>\n\u0938\u094d\u092b\u091f-\u0938\u093f\u0915\u0924\u093e f. sphaTa-sikatA crystal sand<br \/>\n\u0938\u093f\u0915\u0924\u093e &#8211; \u0927\u094d\u092e\u093e\u0924\u0943 m. sikatA &#8211; dhmAtR sand blower<br \/>\n\u0938\u0928\u094d\u0927\u093e\u0928-\u0938\u092e\u094d\u092e\u093f\u0932\u0928 f. sandhAna-sammilana coin<br \/>\n\u0905\u0939\u0902 \u0937\u093f\u0915\u093e\u0917\u094b-\u0928\u0917\u0930\u0938\u094d\u092f \u0928\u093f\u0935\u093e\u0938\u093f sent. ahaM SikAgo-nagarasya nivAsi I am resident of Chicago city<br \/>\n\u0937\u093f\u0915 m. Sika paramour of an unchaste woman<br \/>\n\u0936\u093f\u0915\u093e f. zikA crest<br \/>\n\u0936\u093f\u0916\u093e f. zikhA pinnacle<br \/>\n\u0936\u093f\u0916\u093e f. zikhA summit<br \/>\n\u0936\u093f\u0916\u093e f. zikhA head or chief or best of a class<br \/>\n\u0936\u093f\u0916\u093e f. zikhA pointed flame<br \/>\n\u0936\u093f\u0916\u093e f. zikhA any branch<br \/>\n\u0936\u093f\u0916\u093e f. zikhA peak<br \/>\n\u0936\u093f\u0916\u093e f. zikhA spike<br \/>\n\u0936\u093f\u0916\u093e f. zikhA crest<br \/>\n\u0936\u093f\u0916\u093e f. zikhA lock of hair on the crown of the head<br \/>\n\u0936\u093f\u0916\u093e f. zikhA fibrous root<br \/>\n\u0936\u093f\u0916\u093e f. zikhA point or tip of the foot<br \/>\n\u0936\u093f\u0916\u093e f. zikhA Water primrose [Ludwigia hexapetala &#8211; Bot.]\n\u0936\u093f\u0916\u093e f. zikhA peacock&#8217;s crest or comb<br \/>\n\u0936\u093f\u0916\u093e f. zikhA sharp end<br \/>\n\u0936\u093f\u0916\u093e f. zikhA branch which takes root<br \/>\n\u0936\u093f\u0916\u093e f. zikhA apex<br \/>\n\u0936\u093f\u0916\u093e f. zikhA fever or excitement of love<br \/>\n\u0936\u093f\u0916\u093e f. zikhA point<br \/>\n\u0936\u093f\u0916\u093e f. zikhA tuft or lock of hair on the crown of the head<br \/>\n\u0936\u093f\u0916\u093e f. zikhA particular part of a verse or formula<br \/>\n\u0936\u093f\u0916\u093e f. zikhA ray of light<br \/>\n\u0936\u093f\u0916\u093e f. zikhA any root<br \/>\n\u0936\u093f\u0916\u093e f. zikhA end or point or border of a garment<br \/>\n\u0936\u093f\u0916\u093e f. zikhA plume<br \/>\n\u0936\u093f\u0916\u093e f. zikhA topknot<br \/>\n\u0936\u093f\u0916\u093e f. zikhA flame<br \/>\n\u0936\u093f\u0916\u093e f. zikhA nipple<br \/>\n\u0936\u093f\u0916\u093e f. zikhA projection<br \/>\n\u0936\u093f\u0916\u093e f. zikhA any flame<br \/>\n\u0936\u093f\u0916\u093e f. zikhA end or point<br \/>\n\u0938\u093f\u0915\u0924\u093e f. sikatA gravel or stone<br \/>\n\u0938\u093f\u0915\u0924\u093e f. sikatA gravel<br \/>\n\u0938\u093f\u0915\u0924\u093e f. sikatA sandy soil<br \/>\n\u0936\u0940\u0915\u0930 adj. zIkara cold<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara fine drop of rain or water<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara coldness<br \/>\n\u0936\u0940\u0915\u0930 m. zIkara fine or drizzling rain<br \/>\n\u0936\u0940\u0915\u0930 n. zIkara resin of the sarala pine or the tree itself<br \/>\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin spurting water<br \/>\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin sprinkling<br \/>\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin scattering spray<br \/>\n\u0936\u093f\u0916\u0915 m. zikhaka writer<br \/>\n\u0936\u093f\u0916\u0915 m. zikhaka scribe<br \/>\n\u0936\u093f\u0916\u0930 adj. zikhara pointed<br \/>\n\u0936\u093f\u0916\u0930 adj. zikhara spiked<br \/>\n\u0936\u093f\u0916\u0930 adj. zikhara crested<br \/>\n\u0936\u093f\u0916\u0930\u093e f. zikharA Indian bowstring-hemp [Sanseviera Roxburghiana &#8211; Bot.]\n\u0936\u093f\u0916\u0930 m. zikhara arm-pit<br \/>\n\u0936\u093f\u0916\u0930 m. zikhara top of a hill<br \/>\n\u0936\u093f\u0916\u0930 m. zikhara bud of the Arabian jasmine<br \/>\n\u0936\u093f\u0916\u0930 m. zikhara erection of the hair of the body<br \/>\n\u0936\u093f\u0916\u0930 m. zikhara particular position of the fingers of the hand<br \/>\n\u0936\u093f\u0916\u0930 m. zikhara ruby-like gem<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara end<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara point<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara pinnacle<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara spire<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara cloves<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara top or summit<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara edge or point<br \/>\n\u0936\u093f\u0916\u0930 n. zikhara crest [in bones]\n\u0936\u093f\u0916\u0930 n. zikhara turret<br \/>\n\u0938\u093f\u0915\u0924\u093f\u0932 adj. sikatila sandy<br \/>\n\u0938\u093f\u0915\u0924\u093f\u0932 adj. sikatila consisting of sand<br \/>\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } drip<br \/>\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } drizzle<br \/>\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } rain in fine drops<br \/>\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } sprinkle<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa tuft or lock of hair left on the crown or sides of the head at tonsure<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa peacock&#8217;s tail<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa kind of plant<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa any crest or plume or tuft<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI Rosary Pea [Abrus precatorius &#8211; Bot.]\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI yellow jasmine<br \/>\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI lock on the crown of the head<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin peaked<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin resembling the buds of the Arabian jasmine<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin pyramidal<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin pointed<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin tufted<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin crested<br \/>\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d m. zikharin jasmine [Jasminum sambac &#8211; Bot.]\n<p># purva<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva previous to<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva first age<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva aforesaid<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva lowest<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva customary<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva former<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva to the east of<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva mentioned before<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva earlier than<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva previous<br \/>\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva traditional<\/p>\n<p># dambha<br \/>\npride<\/p>\n<p># Sattva<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 adj. sattva first<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva spirit<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva essence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika doughty<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika dauntless<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika valiant<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093f\u0939\u093f\u0924 adj. sattvavihita natural<br \/>\n\u0938\u093e\u0924\u094d\u0924\u094d\u0935 adj. sAttva relating to the quality sattva<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva embryo<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva rudiment of life<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva fetus<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva ghost<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva goblin<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva demon<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva monster<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva strength<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva living being<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva material or elementary substance<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva courage<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva vital breath<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva quality of purity or goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva good sense<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva strength of character<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva creature<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva matter<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva disposition of mind<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva wisdom<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva resolution<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva life<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva animal<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva substantive<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva mind<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva energy<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva being<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva self-command<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva existence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva living or sentient being<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva character<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva thing<br \/>\n\u0937\u091f\u094d\u0924\u094d\u0935 n. SaTtva hexade [aggregate of six]\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva reality<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva nature<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva entity<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva existence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva spiritual essence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva being<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva magnanimity<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva consciousness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva true essence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva noun<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva firmness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva zoon (creature) [Greek]\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915 m. sattvaka spirit of a departed person<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA purity<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA existence of the sattva-guNa<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat existent<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat abounding in the quality sattva<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat energetic<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat a living being<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat endowed with or possessed of the true essence<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat resolute<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat endowed with life<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat living<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat courageous<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0917\u0941\u0923 m. sattvaguNa quality of purity or goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0939\u0930 adj. sattvahara taking away the quality of goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0932\u094b\u0915 m. sattvaloka world of living beings<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u092e\u092f adj. sattvamaya formed or consisting of the quality sattva<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u092a\u0924\u093f m. sattvapati lord of creatures<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0930\u093e\u0936\u093f m. sattvarAzi quintessence of energy or courage<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra extraordinary courage<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra essence of strength<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra very powerful person<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha resolute<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha animate<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha inherent in animals<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha adherent in firmness of character<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha energetic<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha clinging to or adherent in the quality of goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha being in the nature<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094d adj. sattvAtman having the nature of the quality of goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u0940 f. sattvavatI pregnant<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u0940\u0932 adj. sattvazIla of a virtuous disposition<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u0924\u0941 m. sattvadhAtu animal sphere<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u0924\u0941 m. sattvadhAtu animated nature<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika courageous<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika energetic<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika having a noble disposition<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika spirited<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u0940\u0928 adj. sattvAdhIna depending on courage<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0917\u0941\u0923\u093f\u0928\u094d adj. sattvaguNin having the above quality predominant<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915\u0930\u094d\u0924\u0943 m. sattvakartR creator of living beings<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u0930\u094d\u0917 m. sattvasarga creation of the quality sattva<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0943\u0924\u094d\u0924\u093f f. sattvavRtti condition or quality of goodness<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u093e\u0932\u093f\u0928\u094d adj. sattvazAlin energetic<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u093e\u0932\u093f\u0928\u094d adj. sattvazAlin courageous<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u092e\u0928\u094d n. sattvadhAman abode of the quality sattva name of viSNu<br \/>\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915\u0937\u093e\u092f m. sattvakaSAya one of the 5 signs of decay<\/p>\n<p># sraddha<br \/>\nThe first initial stage is called sraddha, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord. * Srimad-Bhagavatam 1<\/p>\n<p>\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA trust<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA belief<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha ceremony in honour of dead relatives<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e adverb zraddhayA with faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 zraddhAM karoti { kR } believe<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u0915\u0930\u0923\u0940\u092f\u092e\u094d sent. zraddhayA karaNIyam This must be done with sincerity<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha faithful<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha believing<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha true<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha believing<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha trusting<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha loyal<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha faithful<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha loyal<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha having faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha true<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha believing in<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha having confidence<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha relating to a zrAddha ceremony<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA assent to<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA desire<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA wish<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA longing for<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA term for the fem. nouns in A<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA have belief or confidence<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA purity<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA approve<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA curiosity<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA welcome ; to be desirous of<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA intimacy<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA reverence<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA believe<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA loyalty<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA confidence<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA appetite<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA inspire confidence<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA respect<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA belief in<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA faithfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA calmness or composure of mind<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA to make faithful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA render trustful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA be true or trustful ; to credit<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA desire of eating<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA zraddadhAna<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA longing of a pregnant woman<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA trustfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA to have faith or faithfulness<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha gifts or offerings at a zrAddha<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha ceremony in honour and for the benefit of dead relatives observed with great strictness at various fixed periods and on occasion<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna belief<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna faithfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu vehemently longing for<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu disposed to believe or trust<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu faithful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu trustful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 f. zraddhAlu pregnant woman who longs for anything<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0943 adj. zraddhAtR one who has belief or is faithful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0943 m. zraddhAtR believer<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva loyalty<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva faithfulness<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva being a zrAddha<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u0924\u094d adj. zraddhAvat consenting<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u0924\u094d adj. zraddhAvat assenting<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna trustful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna having faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna believing<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti to consent<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti expect anything from<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti be true to<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb 3 zraddadhAti believe or have faith in<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb 3 zraddadhAti think anything true<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u092d\u0941\u091c\u094d adj. zrAddhabhuj eating food prepared at a zrAddha<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva trusting in the deity<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva faithful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva believing<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u0947\u0935 m. zrAddhadeva any god presiding over zrAddha rites<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u092f n. zraddhAdeya trust<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u092f n. zraddhAdeya confidence<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u093f\u0928 n. zrAddhadina day of a zrAddha<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u093f\u0928 n. zrAddhadina anniversary of the death of a near relative<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0915\u093e\u0932 m. zrAddhakAla time for offering a zrAddha<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0915\u0943\u0924 adj. zraddhAkRta done with faith or faithfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u092f adj. zraddhAmaya full of faith<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u092f adj. zraddhAmaya believing<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092a\u0928 n. zraddhApana means of inspiring faith or belief<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093f\u0924 adj. zraddhayita trustful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093f\u0924 adj. zraddhayita believing in<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0936\u093e\u0915 n. zrAddhazAka kind of potherb<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u093e\u0939\u094d\u0928\u093f\u0915 adj. zrAddhAhnika one who daily performs a zrAddha<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u091c\u093e\u0921\u094d\u092f n. zraddhAjADya blind or obstinate adherence to one&#8217;s faithfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u0928\u0938\u094d adj. zraddhAmanas faithful<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u0928\u0938\u094d adj. zraddhAmanas truehearted<br \/>\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u092e\u093f\u0924\u094d\u0930 adj. zrAddhamitra making friends through a zrAddha<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. zraddhAnvita believing<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. zraddhAnvita endowed with faithfulness<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0935\u094d\u092f n. zraddhAtavya it should be believed<br \/>\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u093f\u0924\u094d\u0924 adj. zraddhAvitta faithful<\/p>\n<p># Pravrttim<br \/>\nacting properly BG<\/p>\n<p># nivrttim<br \/>\nnot acting improperly; BG<\/p>\n<p># Nati-manita<br \/>\nnot expecting honor. See BG<\/p>\n<p># Saucam<br \/>\nmeans cleanliness. See BG<\/p>\n<p># Tejas<br \/>\nSee BG<\/p>\n<p># Acapalam<br \/>\ndetermination, means that one should not be agitated or frustrated in some attempt.<\/p>\n<p># Hri<br \/>\nmeans that one should be very modest and must not perform some act which is abominable. BG<\/p>\n<p># Apaisunam<br \/>\nmeans that one should not \ufb01nd fault with others or correct them unnecessarily. BG<\/p>\n<p># Akrodha<br \/>\nmeans to check anger. BG<\/p>\n<p># Ahimsa<br \/>\nAhimsa means not arresting the progressive life of any living entity &#8211; BG<\/p>\n<p># agni-hotra<\/p>\n<p># Svadhyaya<br \/>\nVedic study,<\/p>\n<p># dama<br \/>\nself-control<\/p>\n<p># jnana<br \/>\nKnowledge<br \/>\nAlso see under articles<\/p>\n<p>\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge about anything<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna awareness<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna conscience<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna engaging in<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna monument<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna higher knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna memorial<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowing<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna becoming acquainted with<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926 m. jJAnada imparter of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0917\u094d\u0928\u093f m. jJAnAgni distinction between good and bad<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0917\u094d\u0928\u093f m. jJAnAgni knowledge-fire<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0924\u0938\u094d ind. jJAnatas knowingly<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0924\u094d\u0935 n. jJAnatva being knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat wise<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat having spiritual knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat intelligent<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat knowing<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat learned<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat possessing knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat endowed with knowledge or science<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u092a m. jJAnadIpa lamp of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0917\u0942\u0939 adj. jJAnagUha concealing the understanding<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0915\u0930 m. jJAnAkara knowledge-mine<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0915\u0930 m. jJAnAkara name of a buddha<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0915\u0947\u0924\u0941 m. jJAnaketu having marks of intelligence<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u092f adj. jJAnamaya consisting of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0947\u0930\u0941 m. jJAnameru knowledge-meru<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u092e\u0943\u0924 n. jJAnAmRta knowledge-nectar<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u0930 adj. jJAnapara wholly devoted to knowledge of Spirit<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u0924\u093f m. jJAnapati lord of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0930\u093e\u091c m. jJAnarAja king of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0924\u094d\u092e\u0928\u094d adj. jJAnAtman all-wise<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0924\u094d\u092e\u0928\u094d m. jJAnAtman intellectual soul<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u093e\u0926 m. jJAnavAda epistemology<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u093e\u092a\u0940 f. jJAnavApI knowledge-pool<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092f\u094b\u0917 m. jJAnayoga yoga as based on the acquisition of true knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0924\u094d\u0924 m. jJAnadatta given by knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0917\u092e\u094d\u092f adj. jJAnagamya attainable by the understanding<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0918\u0928 m. jJAnaghana pure or mere knowledge or intellect<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0915\u093e\u0923\u094d\u0921 n. jJAnakANDa that portion of the veda which relates to knowledge of the one Spirit<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0930\u094d\u0917 m. jJAnamArga way of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930 adj. jJAnamudra having the impress of wisdom<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930 adj. jJAnamudra wise<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930\u093e f. jJAnamudrA kind of mudrA<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0942\u0930\u094d\u0924\u093f f. jJAnamUrti knowledge personified<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0928\u094d\u0926 m. jJAnAnanda joy of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u0923\u094d\u092f m. jJAnapaNya dealer in knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0924\u094d\u0930 n. jJAnapAtra knowledge-vessel<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0924\u094d\u0930 n. jJAnapAtra man famous through knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u0942\u0930\u094d\u0935 adj. jJAnapUrva preceded by knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u0942\u0930\u094d\u0935 adj. jJAnapUrva well considered<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0930\u094d\u0923\u0935 m. jJAnArNava knowledge-ocean<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0930\u094d\u0923\u0935 m. jJAnArNava wise man<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0924\u092a\u0938\u094d n. jJAnatapas penance consisting in striving to attain knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u091c\u094d\u0930 m. jJAnavajra knowledge-thunderbolt<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092f\u091c\u094d\u091e m. jJAnayajJa sacrifice of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0936\u0915\u094d\u0924\u093f f. jJAnazakti intellectual faculty<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092c\u094b\u0927\u094d\u0928\u0940 f. jJAnabodhnI awakening knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d adj. jJAnacakSus seeing with the inner eye<br \/>\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus eye of intelligence<br \/>\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus inner eye<br \/>\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus intellectual vision<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u0930\u094d\u0918 adj. jJAnadIrgha far knowing<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u0930\u094d\u0918 adj. jJAnadIrgha far-seeing<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0917\u0930\u094d\u092d m. jJAnagarbha filled with knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0917\u0930\u094d\u092d m. jJAnagarbha of a scholar<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0937\u094d\u0920 adj. jJAnaniSTha engaged in cultivating true knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0935\u0928 n. jJAnapAvana purifying knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u092d m. jJAnaprabha of a man<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u092d m. jJAnaprabha brilliant with knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0938\u093e\u0917\u0930 m. jJAnasAgara knowledge-ocean<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0924\u0924\u094d\u0924\u094d\u0935 n. jJAnatattva true knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923 n. jJAnAvaraNa error<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923 n. jJAnAvaraNa knowledge-cover<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u0943\u0926\u094d\u0927 adj. jJAnavRddha advanced in knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. jJAnazAstra science of fortune-telling<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u092a\u0923 m. jJAnadarpaNa maJjuzrI<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u092a\u0923 m. jJAnadarpaNa mirror of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u0936\u0928 n. jJAnadarzana supreme knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0926\u0941\u0930\u094d\u092c\u0932 adj. jJAnadurbala deficient in knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0932\u0915\u094d\u0937\u0923\u093e f. jJAnalakSaNA intuitive knowledge of anything actually not perceivable by the senses<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0932\u0915\u094d\u0937\u0923\u093e f. jJAnalakSaNA knowledge-marked<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092e\u0923\u094d\u0921\u092a jJAnamaNDapa knowledge-temple<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0936\u094d\u091a\u092f m. jJAnanizcaya certainty<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0936\u094d\u091a\u092f m. jJAnanizcaya ascertainment<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0941\u0924\u094d\u092a\u093e\u0926 m. jJAnAnutpAda ignorance<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0941\u0924\u094d\u092a\u093e\u0926 m. jJAnAnutpAda non-production of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0926\u0940\u092a m. jJAnapradIpa lamp of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0915\u093e\u0936 m. jJAnaprakAza knowledge-illumination<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0935\u093e\u0926 m. jJAnapravAda lecture on knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0938\u0928\u094d\u0924\u0924\u093f f. jJAnasantati continuity of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u091c\u094d\u091e\u093e\u0928 jJAnavijJAna sacred and miscellaneous knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. jJAnazreSTha pre-eminent in wisdom<br \/>\n\u091c\u094d\u091e\u093e\u0928\u092d\u093e\u0938\u094d\u0915\u0930 m. jJAnabhAskara sun of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0938\u092e\u094d\u092d\u093e\u0930 m. jJAnasambhAra great amount of knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923\u0940\u092f adj. jJAnAvaraNIya resulting from error<br \/>\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0938\u094d\u0925\u093f\u0924 adj. jJAnAvasthita engaged in cultivating wisdom<br \/>\n\u091c\u094d\u091e\u093e\u0928\u0936\u0915\u094d\u0924\u093f\u092e\u0924\u094d adj. jJAnazaktimat possessing intellectual faculty<\/p>\n<p># Jna<br \/>\nAlso see under \u201carticles\u201d<\/p>\n<p>\u091c\u094d\u091e\u093e\u0924 adj. jJAta known<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta learnt<br \/>\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti paternal relation<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } have knowledge<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 1 jAnAti { jJA } learn<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } recognise<br \/>\n\u091c\u094d\u091e\u093e\u092a\u0915 n. jJApaka cookie [computer]\n\u091c\u094d\u091e\u093e\u092a\u0915 n. jJApaka handle [computer]\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana informing<br \/>\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana making known<br \/>\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana hint<br \/>\n\u091c\u094d\u091e\u092a\u092f\u0924\u093f verb caus. jJapayati { jJA } notify<br \/>\n\u091c\u094d\u091e\u092a\u092f\u0924\u093f verb caus. jJapayati { jJA } advise<br \/>\n\u0938\u0902\u091c\u093e\u0928\u0940\u0924\u0947 verb saMjAnIte { saM- jJA } assign<br \/>\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } comprehend<br \/>\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } understand<br \/>\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } grasp<br \/>\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } apprehend<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0902 \u0935\u093e? expr. jJAtaM vA? Understand?<br \/>\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } discover<br \/>\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } find out<br \/>\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } discern<br \/>\n\u0905\u0928\u0941\u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0924\u093f verb 9 anuprajAnAti { anupra- jJA } find<br \/>\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka revealing<br \/>\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka instructive<br \/>\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka informative<br \/>\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka illuminating<br \/>\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka enlightening<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f, \u091c\u093e\u0928\u0940\u0924\u0947 verb 9 jAnAti, jAnIte { jJA } get acquainted with<br \/>\n\u0924\u0926\u094d \u0905\u0939\u0902 \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d | sent. tad ahaM na jJAtavAn | I did not know this.<br \/>\n\u092d\u0935\u0926\u0941\u0915\u094d\u0924\u0902 \u0938\u0930\u094d\u0935\u0902 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d \u092d\u094b\u0903 sent. bhavaduktaM sarvaM jJAtavAn bhoH I understood\/knew what you said [already].<br \/>\n\u092d\u0935\u093e\u0928\u094d \u090f\u0935 \u0935\u093e! \u0926\u0942\u0930\u0924\u0903 \u0928 \u091c\u094d\u091e\u093e\u0924\u092e\u094d sent. bhavAn eva vA! dUrataH na jJAtam Is it you? I couldn&#8217;t recognise you from a distance.<br \/>\n\u092d\u0935\u093e\u0928\u094d \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d \u0935\u093e? \u0935\u0926\u0924\u0941 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d sent. bhavAn jJAtavAn vA? vadatu kiJcit You knew [already]? Can you tell.<br \/>\n\u092a\u0930\u0940\u0915\u094d\u0937\u093e\u0930\u092e\u094d\u092d\u0903 \u0915\u0926\u093e \u0907\u0924\u093f \u091c\u094d\u091e\u093e\u0924\u0903 \u0935\u093e? sent. parIkSArambhaH kadA iti jJAtaH vA? Do you know when is the examination going to begin?<br \/>\n\u092b\u0932\u093f\u0924\u093e\u0902\u0936\u0903 \u0936\u094d\u0935\u0903 \u091c\u094d\u091e\u093e\u0924\u0903 \u092d\u0935\u093f\u0937\u094d\u092f\u0924\u093f sent. phalitAMzaH zvaH jJAtaH bhaviSyati The result will be known tomorrow.<br \/>\n\u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093e\u0924\u094d \u090b\u0924\u0947 \u0917\u0940\u0924\u093e\u092f\u093e\u0903 \u092e\u0942\u0932\u093e\u0930\u094d\u0925\u0903 \u0928 \u091c\u094d\u091e\u093e\u092f\u0924\u0947 sent. saMskRtAt Rte gItAyAH mUlArthaH na jJAyate without Sanskrit one cannot know the meaning of the Bhagavad Gita<br \/>\n\u090f\u0924\u093e\u0935\u0926\u094d \u0905\u0928\u0943\u0924\u0902 \u0935\u0926\u0924\u093f \u0907\u0924\u093f \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u0924\u0940 \u0905\u0939\u092e\u094d | sent. etAvad anRtaM vadati iti na jJAtavatI aham | I(f) did no know that he would tell a such lie.<br \/>\n\u092e\u092f\u093e \u0928 \u091c\u094d\u091e\u093e\u092f\u0924\u0947 | \u0915\u093f\u092e\u0930\u094d\u0925\u0902 \u092d\u0935\u0924\u0940 \u092a\u0943\u091a\u094d\u091b\u0924\u093f \u0907\u0926\u093e\u0928\u0940\u092e\u094d ? sent. mayA na jJAyate | kimarthaM bhavatI pRcchati idAnIm ? I don&#8217;t know. Why are you asking [me] now?<br \/>\n\u092d\u0935\u093e\u0928\u094d \u092c\u0939\u0941 \u0938\u092e\u094d\u092f\u0915\u094d \u092a\u093e\u0915\u0902 \u0915\u0930\u094b\u0924\u093f \u092d\u094b\u0903 | \u0915\u0941\u0924\u0903 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d ? sent. bhavAn bahu samyak pAkaM karoti bhoH | kutaH jJAtavAn ? You cook very well. From where did you learn that?<br \/>\n\u0915\u0925\u091e\u094d\u091a\u093f\u0924\u094d \u0924\u0938\u094d\u092f \u092a\u0924\u094d\u0928\u093f \u090f\u0924\u0924\u094d \u0935\u093f\u0937\u092f\u0902 \u091c\u094d\u091e\u093e\u0938\u094d\u092f\u0924\u093f \u0907\u0924\u093f \u0924\u0938\u094d\u092f \u091a\u093f\u0928\u094d\u0924\u093e sent. kathaJcit tasya patni etat viSayaM jJAsyati iti tasya cintA His worry is that somehow his wife will come to know about this matter<br \/>\n\u092a\u0920\u0928\u093e\u0930\u094d\u0925\u092e\u094d \u0905\u0939\u0902 \u0935\u093f\u0926\u0947\u0936\u0902 \u0917\u092e\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u0935\u093e \u0907\u0924\u093f \u092a\u094d\u0930\u092a\u0930\u0936\u094d\u0935\u0903 \u091c\u094d\u091e\u093e\u0938\u094d\u092f\u093e\u092e\u093f sent. paThanArtham ahaM videzaM gamiSyAmi vA iti praparazvaH jJAsyAmi The day after the day after tomorrow I will know\/learn if I will go abroad for studying<br \/>\n\u092d\u0935\u0924\u093e \u0905\u092a\u093f \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u092d\u093e\u0937\u093e\u092f\u093e\u0902 \u0935\u0915\u094d\u0924\u0941\u0902 \u0936\u0915\u094d\u092f\u0924\u0947 \u0907\u0924\u093f \u0905\u0939\u0902 \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d | \u0905\u0924\u094d\u0924\u094d\u092f\u0941\u0924\u094d\u0924\u092e\u0902 \u092d\u094b\u0903 sent. bhavatA api saMskRtabhASAyAM vaktuM zakyate iti ahaM na jJAtavAn | attyuttamaM bhoH I did not know you can speak Sanskrit. Fantastic!<br \/>\n\u091c\u094d\u091e adj. jJa familiar with<br \/>\n\u091c\u094d\u091e adj. jJa knowing<br \/>\n\u091c\u094d\u091e adj. jJa wise<br \/>\n\u091c\u094d\u091e\u093e adj. jJA familiar with<br \/>\n\u091c\u094d\u091e adj. jJa wise and learned man<br \/>\n\u091c\u094d\u091e adj. jJa having jJA as deity<br \/>\n\u091c\u094d\u091e adj. jJa having a soul<br \/>\n\u091c\u094d\u091e\u093e adj. jJA knowing<br \/>\n\u091c\u094d\u091e adj. jJa having jJA as deity<br \/>\n\u091c\u094d\u091e adj. jJa intelligent<br \/>\n\u091c\u094d\u091e m. jJa planet Mars<br \/>\n\u091c\u094d\u091e m. jJa planet Mercury<br \/>\n\u091c\u094d\u091e m. jJa thinking soul<br \/>\n\u091c\u094d\u091e\u093e\u0938\u094d m. jJAs near relative<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna conscience<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna monument<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna engaging in<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna memorial<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna higher knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna awareness<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowing<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna becoming acquainted with<br \/>\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge about anything<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta known as to<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta meant<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta ascertained<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta perceived<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta comprehended<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta taken for<br \/>\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta understood<br \/>\n\u091c\u094d\u091e\u0924\u093e f. jJatA intelligence<br \/>\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti intimately acquainted<br \/>\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti near relation<br \/>\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti relation<br \/>\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti kinsman<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0943 adj. jJAtR one who knows or understands<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0943 adj. jJAtR surety<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR witness<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR acquaintance<br \/>\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR knower<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } remember<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } apprehend<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } take possession of<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } approve<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } understand<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } become acquainted with<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } visit as a friend<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } acknowledge<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } recognise as one&#8217;s own<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } allow<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } know as<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } investigate<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } perceive [apprehend , understand]\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } experience<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } ascertain<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } regard or consider as<br \/>\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } know<\/p>\n<p># sattva-samsuddhi<br \/>\n(purity)<\/p>\n<p># Garbhadhana-samskara<br \/>\nTo beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara<\/p>\n<p># amritacchabi rupa sindhu<br \/>\nR\u0101dh\u0101\u2019s form reveals this beauty and tastefulness to the utmost, therefore She is the am\u1e5btacchabi r\u016bpa sindhu<\/p>\n<p># amrita cchabi rupa<br \/>\n\u015ar\u012b R\u0101dh\u0101 is the ocean of am\u1e5bta cchabi r\u016bpa, the very form of glowing nectar<\/p>\n<p># Istagosthi (Ista-gosthi)<br \/>\nThe word ista means &#8220;desired subject matter,&#8221; and the word gosthi means &#8220;assembly.&#8221;<br \/>\nVaisnava counseling<br \/>\nSee articles<\/p>\n<p># raja<br \/>\n\u0930\u091c\u0938\u094d n. rajas powder<br \/>\n\u0930\u091c\u0938\u094d n. rajas menstruation<br \/>\n\u0930\u091c\u0938\u094d n. rajas dust<br \/>\n\u0930\u091c\u0938\u094d n. rajas menses<br \/>\n\u0930\u093e\u091c\u0915 m. rAjaka chief [of states]\n\u0930\u091c\u0928 n. rajana silver<br \/>\n\u0930\u091c\u0928\u093f f. rajani night<br \/>\n\u0930\u091c\u0924 adj. rajata silver<br \/>\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } shine<br \/>\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } be a king or a chief<br \/>\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } govern<br \/>\n\u0930\u093e\u091c\u0938\u094d\u0935 n. rAjasva revenue<br \/>\n\u0930\u093e\u091c\u0926\u0942\u0924 m. rAjadUta ambassador \u0930\u093e\u091c\u0926\u0942\u0924 m. rAjadUta diplomat<br \/>\n\u0930\u093e\u091c\u0915\u0941\u0932 n. rAjakula royal palace \u0930\u093e\u091c\u0928\u0940\u0924\u093f m. rAjanIti politics<br \/>\n\u0930\u093e\u091c\u0924\u093e\u0932\u093f f. rAjatAli betel palm<br \/>\n\u0930\u091c\u092f\u0924\u093f verb caus. rajayati { raJj } paint<br \/>\n\u0930\u093e\u091c\u0927\u093e\u0928\u0940 f. rAjadhAnI capital<br \/>\n\u0930\u093e\u091c\u0926\u094d\u0930\u094b\u0939 m. rAjadroha rebellion<br \/>\n\u0930\u093e\u091c\u0915\u094d\u0937\u092e\u093e f. rAjakSamA amnesty<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga freeway<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga thruway<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga motorway<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga national highway<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga autobahn<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga superhighway \u0930\u093e\u091c\u0935\u0902\u0936 m. rAjavaMza dynasty<br \/>\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin insurgent<br \/>\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin rebellious<br \/>\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin mutinous<br \/>\n\u0930\u091c\u0915\u093e\u092a\u0928 m. rajakApana dry cleaners<br \/>\n\u0930\u093e\u091c\u0915\u0941\u092e\u093e\u0930 m. rAjakumAra prince<br \/>\n\u0930\u093e\u091c\u0915\u0941\u092e\u093e\u0930\u0940 f. rAjakumArI princess<br \/>\n\u0930\u093e\u091c\u0928\u0940\u0924\u094d\u091c\u094d\u091e m. rAjanItjJa politician<br \/>\n\u0930\u091c \u0909\u0926\u094d\u0935\u093e\u0938\u093e f. raja udvAsA woman who has put off her soiled clothes<br \/>\n\u0930\u093e\u091c\u0927\u093e\u0928\u093f\u0915\u093e f. rAjadhAnikA capital<br \/>\n\u0930\u093e\u091c\u092a\u094d\u0930\u093e\u0938\u093e\u0926 m. rAjaprAsAda palace<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0937\u093e\u0915\u093e\u0930 adj. rAjamASAkAra bean-shaped<br \/>\n\u0930\u093e\u091c\u093e\u0928\u0902\u0930\u0915\u094d\u0937 rAjAnaMrakSa Check!<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be attracted by or enamoured of<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } fall in love with<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be affected or moved<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be excited or glad<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be dyed or coloured<br \/>\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be charmed or delighted by<br \/>\n\u0906\u0927\u093e\u0930\u0938\u094d\u0924\u092e\u094d\u092d n. AdhArastambha revenue \u0905\u091e\u094d\u091c\u0928-\u0930\u091c\u0924 n. aJjana-rajata antimon-silver [Mineral.]\n\u0930\u093e\u091c\u0938\u093e\u0924\u094d \u0915\u0930\u094b\u0924\u093f verb rAjasAt karoti { rAjasAtkR } make dependent on a king<br \/>\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d adj. rAjapratiyodhin rebellious<br \/>\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d m. rAjapratiyodhin rebel<br \/>\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d m. rAjapratiyodhin insurgent<br \/>\n\u0930\u093e\u091c\u0938\u093e\u0924\u094d \u092d\u0935\u0924\u093f verb rAjasAt bhavati { rAjasAtbhU } fall to a king&#8217;s share<br \/>\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917\u0940 \u0915\u0930\u094b\u0924\u093f verb rAjamArgI karoti { rAjamArgIkR } make into a main road<br \/>\n\u0930\u093e\u091c\u0936\u093e\u0938\u0928\u0932\u0919\u094d\u0918\u0928 n. rAjazAsanalaGghana rebellion<br \/>\n\u0930\u093e\u091c\u0917\u0943\u0939\u093e\u0926\u094d \u0906\u0917\u091a\u094d\u091b\u0924\u093f sentence rAjagRhAd Agacchati He comes from RajagRha.<br \/>\n\u0930\u091c\u0915\u0903 \u0935\u0938\u094d\u0924\u094d\u0930\u0902 \u0928\u0940\u0924\u0935\u093e\u0928\u094d \u0935\u093e? sent. rajakaH vastraM nItavAn vA? Has the washerman taken the clothes?<br \/>\n\u0939\u094d\u092f\u0903 \u0930\u091c\u0915\u093e\u092a\u0923\u0924\u0903 \u092d\u0935\u093e\u0928\u094d \u092e\u092e \u0935\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u093f \u0906\u0928\u0940\u0924\u0935\u093e\u0928\u094d \u0935\u093e ? sent. hyaH rajakApaNataH bhavAn mama vastrANi AnItavAn vA ? Did you bring my clothes from the dry cleaners yesterday?<br \/>\n\u0930\u093e\u091c\u092d\u0935\u0928\u0938\u094d\u092f \u0926\u094d\u0935\u093e\u0930\u092e\u094d \u0909\u092d\u094c \u0930\u0915\u094d\u0937\u0915\u092d\u091f\u094c \u0930\u0915\u094d\u0937\u0928\u094d\u0924\u094c \u0906\u0938\u094d\u0924\u093e\u092e\u094d sent. rAjabhavanasya dvAram ubhau rakSakabhaTau rakSantau AstAm Two door-guards were guarding the front door of the king&#8217;s palace.<br \/>\n\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f \u0930\u093e\u091c\u0927\u093e\u0928\u094d\u092f\u093e\u0902 \u0926\u0947\u0939\u0932\u094d\u092f\u093e\u0902 \u0917\u0924\u0926\u093f\u0928\u0947 \u092a\u091e\u094d\u091a\u091a\u0924\u094d\u0935\u093e\u0930\u093f\u0902\u0936\u0924\u094d \u0921\u093f\u0917\u094d\u0930\u0940\u0938\u0947\u0932\u094d\u0938\u093f\u092f\u0938\u094d \u092e\u093f\u0924\u0902 \u0924\u093e\u092a\u092e\u093e\u0928\u092e\u094d \u0905\u092d\u093f\u0932\u0947\u0916\u093f\u0924\u092e\u094d sent. rASTrIya rAjadhAnyAM dehalyAM gatadine paJcacatvAriMzat DigrIselsiyas mitaM tApamAnam abhilekhitam In nation&#8217;s capital Delhi, a temperature of 45 degree Celsius was recorded yesterday.<br \/>\n\u0930\u091c m. raja pollen of flowers<br \/>\n\u0930\u093e\u091c m. rAja king<br \/>\n\u0930\u091c m. raja menstrual excretion<br \/>\n\u0930\u091c m. raja emotion<br \/>\n\u0930\u093e\u091c m. rAja chief or best of its kind<br \/>\n\u0930\u091c m. raja affection<br \/>\n\u0930\u093e\u091c m. rAja sovereign<br \/>\n\u0930\u091c m. raja dust<br \/>\n\u0930\u091c m. raja quality of passion<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan guidance<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan yakSa<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan kSatriya<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan man of the royal tribe or the military caste<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan king<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan chief<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan prince<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan government<br \/>\n\u0930\u093e\u091c\u0928\u094d m. rAjan sovereign<br \/>\n\u0930\u091c\u0938\u094d n. rajas region of clouds<br \/>\n\u0930\u091c\u0938\u094d n. rajas atmosphere<br \/>\n\u0930\u091c\u0938\u094d n. rajas tin<br \/>\n\u0930\u091c\u0938\u094d n. rajas fields<br \/>\n\u0930\u091c\u0938\u094d n. rajas clouds<br \/>\n\u0930\u091c\u0938\u094d n. rajas affection<br \/>\n\u0930\u091c\u0938\u094d n. rajas any small particle of matter<br \/>\n\u0930\u091c\u0938\u094d n. rajas air<br \/>\n\u0930\u091c\u0938\u094d n. rajas autumn<br \/>\n\u0930\u091c\u0938\u094d n. rajas impurity [i.e. the menstrual discharge of a woman]\n\u0930\u091c\u0938\u094d n. rajas gloom<br \/>\n\u0930\u091c\u0938\u094d n. rajas second of the three guNas or qualities<br \/>\n\u0930\u091c\u0938\u094d n. rajas dust or pollen of flowers<br \/>\n\u0930\u091c\u0938\u094d n. rajas space between heaven and earth<br \/>\n\u0930\u091c\u0938\u094d n. rajas firmament<br \/>\n\u0930\u091c\u0938\u094d n. rajas sperm<br \/>\n\u0930\u091c\u0938\u094d n. rajas darkening quality<br \/>\n\u0930\u091c\u0938\u094d n. rajas dimness<br \/>\n\u0930\u091c\u0938\u094d n. rajas coloured or dim space<br \/>\n\u0930\u091c\u0938\u094d n. rajas light or day or world or water<br \/>\n\u0930\u091c\u0938\u094d n. rajas cultivated or ploughed land<br \/>\n\u0930\u091c\u0938\u094d n. rajas vapour<\/p>\n<p># Maharani<br \/>\nGreat queen<\/p>\n<p># Maharaja<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja emperor<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja supreme sovereign<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja finger-nail<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja His Majesty<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja reigning prince<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja great king<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0928 adj. mahArajana coloured with safflower<br \/>\n\u092e\u093e\u0939\u093e\u0930\u091c\u0928 adj. mAhArajana dyed with saffron<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0928 n. mahArajana gold<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0928 n. mahArajana safflower<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0924 m. mahArajata thorn-apple<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0924 n. mahArajata turmeric<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0924 n. mahArajata gold<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u091a\u0942\u0924 m. mahArAjacUta kind of mango<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u0926\u094d\u0930\u0941\u092e m. mahArAjadruma golden shower tree [Cathartocarpus Fistula &#8211; Bot.]\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0919\u094d\u0917\u0923 n. mahArAjAGgaNa courtyard in the palace of a reigning prince<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u092b\u0932 m. mahArAjaphala kind of mango<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u0915\u0941\u0932\u0940\u0928 adj. mahArAjakulIna belonging to a race of great kings<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0927\u093f\u0930\u093e\u091c m. mahArAjAdhirAja emperor<br \/>\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0927\u093f\u0930\u093e\u091c m. mahArAjAdhirAja paramount sovereign<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0928\u0917\u0928\u094d\u0927\u093f n. mahArajanagandhi kind of ruby<br \/>\n\u092e\u0939\u093e\u0930\u091c\u0928\u0917\u0928\u094d\u0927\u093f\u0928\u094d n. mahArajanagandhin kind of ruby<\/p>\n<p># deha<br \/>\nbody<\/p>\n<p># dehi<br \/>\nmeans \u201cembodied.\u201d<\/p>\n<p># Pallava<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava sprout<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava tender leaf<br \/>\n\u092a\u0932\u094d\u0932\u0935 n. pallava stanza<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0903 bot. pallavaH branch<br \/>\n\u0936\u093e\u0916\u093e\u092f\u093e\u0902 \u092a\u0932\u094d\u0932\u0935\u0902 \u0928\u093f\u0935\u0947\u0936\u092f\u0924\u093f verb caus zAkhAyAM pallavaM nivezayati { ni- viz } graft [a branch of a plant]\n\u092a\u093e\u0932\u094d\u0932\u0935\u093e f. pAllavA game played with twigs<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava libertine<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava catamine<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava species of fish<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava twig<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava particular position of the hands in dancing<br \/>\n\u092a\u0932\u094d\u0932\u0935 m. pallava bud<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava bracelet<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava spray<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava spreading<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava sexual love<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava blossom<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava expansion<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava unsteadiness<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava strip of cloth<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava strength<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava scarf<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava red lac<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava shoot<br \/>\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava lappet<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0926 m. pallavAda deer<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0926 m. pallavAda twig-eater<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka libertine<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka species of fish<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka gallant<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0928 n. pallavana useless speech<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0928 n. pallavana prolixity<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0924\u093f verb pallavati { pallava } put forth young shoots<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0926\u094d\u0930\u0941 m. pallavadru azoka tree<br \/>\n\u092a\u0932\u094d\u0932\u0935\u092e\u092f adj. pallavamaya consisting of young shoots or twigs<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0938\u094d\u0924\u094d\u0930 m. pallavAstra having blossoms for missiles<br \/>\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } divulge<br \/>\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } make diffuse or prolix<br \/>\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } spread<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0927\u093e\u0930 m. pallavAdhAra branch<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0927\u093e\u0930 m. pallavAdhAra twig-holder<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0919\u094d\u0917\u0941\u0932\u093f f. pallavAGguli young shoot like a finger<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u0919\u094d\u0915\u0941\u0930 m. pallavAGkura leaf-bud<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0927\u093e\u0930\u093f\u0928\u094d adj. pallavadhArin bearing blossoms<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin sprouting in all directions<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin superficial<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin diffusive<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin putting forth young shoots<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d m. pallavagrAhin fault of prolixity or diffusiveness<br \/>\n\u092a\u0932\u094d\u0932\u0935\u093e\u092a\u0940\u0926\u093f\u0924 adj. pallavApIdita bud-laden<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0924\u093e f. pallavagrAhitA sciolism<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0924\u093e f. pallavagrAhitA superficial knowledge<br \/>\n\u092a\u0932\u094d\u0932\u0935\u0930\u093e\u0917\u0924\u093e\u092e\u094d\u0930 adj. pallavarAgatAmra red-coloured like a young shoots or twigs<\/p>\n<p># amalan<br \/>\nThe word amalan is signi\ufb01cant; it means \u201cfree from the modes of passion and ignorance.\u201d<\/p>\n<p># ananda-maya<br \/>\nThe next and supreme stage is ananda-maya, realization of the all-blissful nature.<br \/>\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham &#8211; BG<\/p>\n<p># vijnana-maya<br \/>\nThen there is Brahman realization, called vijnana-maya, in which the living entity\u2019s mind and life symptoms are distinguished from the living entity himself.<br \/>\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham &#8211; BG<\/p>\n<p># jnana-maya<br \/>\nIn jnana-maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing.<br \/>\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham &#8211; BG<\/p>\n<p>prana-maya<br \/>\nThen, in prana-maya, after realizing the Supreme Absolute Truth in food, one can realize the Absolute Truth in the living symptoms or life forms.<br \/>\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham &#8211; BG<\/p>\n<p># anna-maya<br \/>\nThere is a manifestation of the Supreme Lord\u2019s energy known as anna-maya, dependence upon food for existence. This is a materialistic realization of the Supreme.<br \/>\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham &#8211; BG<\/p>\n<p># nupura<br \/>\nankle-bell<\/p>\n<p># Danaih<br \/>\nrefers to charity which is offered to a suitable party, such as those who are engaged in the transcendental loving service of the Lord \u2013 the brahmanas and the Vaisnavas.<\/p>\n<p># Ksama<br \/>\nforgiving<\/p>\n<p># Aksara<br \/>\nimperishable<\/p>\n<p># Devesa<br \/>\nthe controller of all demigods and is above them all<\/p>\n<p># Ananta<br \/>\nindicates that there is nothing which is not covered by the in\ufb02uence and energy of the Supreme Lord<\/p>\n<p># Savya-sacin Savyasacin<br \/>\nrefers to one who can shoot arrows very expertly in the \ufb01eld BG<\/p>\n<p># karsati<br \/>\n(\u201cstruggling\u201d or \u201cgrappling hard\u201d) BG<\/p>\n<p># Kavis<br \/>\nare those who are capable of thinking thoroughly on any subject matter<\/p>\n<p># amsa<br \/>\nfragmental particle BG<\/p>\n<p># svamsa<br \/>\n(personal expansions), &#8211; Bhagavad-gita<br \/>\nSvamsa expansions are called visnu-tattva &#8211; Krishna Book<\/p>\n<p># vibhinnamsa<br \/>\nand there are also expansions called vibhinnamsa (separated expansions). &#8211; Bhagavad-gita<br \/>\nthe living entities. &#8211; Krishna Book<br \/>\nwhereas the vibhinnamsa expansions are called jiva-tattva &#8211; Krishna Book<\/p>\n<p># Avidhi<br \/>\nmeans &#8220;not bona fide.&#8221; (bonafide) &#8211; Krishna Book<\/p>\n<p># sankha<br \/>\nconchshell<\/p>\n<p># sama<br \/>\nverb { samayanAzaM kR }<br \/>\nwaste time<br \/>\n\u0938\u092e adj. sama<br \/>\nequal<br \/>\n\u0938\u092e adj. sama<br \/>\nsame<br \/>\n\u0938\u092e m. sama<br \/>\nmatch<br \/>\n\u0936\u092e adj. zama<br \/>\nquiet<br \/>\n\u0936\u092e m. zama<br \/>\nappeasement<br \/>\n\u0936\u092e m. zama<br \/>\nrest<br \/>\n\u0936\u092e m. zama<br \/>\nequanimity<br \/>\n\u0938\u092e\u093e\u091c m. samAja<br \/>\nconclave<br \/>\n\u0938\u092e\u093e\u091c m. samAja<br \/>\nconsociation [cf. community]\n<p>\u0938\u092e\u093e\u091c m. samAja<br \/>\nassembly<\/p>\n<p>\u0938\u092e\u093e\u091c m. samAja<br \/>\nsociety<\/p>\n<p>\u0938\u092e\u093e\u0928 adj. samAna<br \/>\ncommon<\/p>\n<p>\u0938\u092e\u093e\u0928 adj. samAna<br \/>\nequal<\/p>\n<p>\u0938\u092e\u093e\u0928 adj. samAna<br \/>\nsame<\/p>\n<p>\u0938\u092e\u093e\u0928 adj. samAna<br \/>\nsimilar<\/p>\n<p>\u0938\u092e\u093e\u0928 adj. samAna<br \/>\nalike<\/p>\n<p>\u0938\u092e\u0928\u093e adverb samanA<br \/>\nsimultaneously<\/p>\n<p>\u0938\u092e\u0928 n. samana<br \/>\nencounter<\/p>\n<p>\u0938\u092e\u0928 n. samana<br \/>\nmeeting<\/p>\n<p>\u0938\u092e\u0930 m. samara<br \/>\nbattle<\/p>\n<p>\u0938\u092e\u093e\u0938 m. samAsa<br \/>\nfusion<\/p>\n<p>\u0938\u092e\u093e\u0938 m. samAsa<br \/>\ncompound<\/p>\n<p>\u0938\u092e\u0924\u093e f. samatA<br \/>\nequality<\/p>\n<p>\u0938\u092e\u0924\u093e f. samatA<br \/>\nequity<\/p>\n<p>\u0938\u092e\u092f m. samaya<br \/>\ntime<\/p>\n<p>\u0938\u092e\u092f m. samaya<br \/>\nprotocol [computer]\n<p>\u0938\u092e\u092f m. samaya<br \/>\naccount [computer]\n<p>\u0936\u093e\u092e\u0915 m. zAmaka<br \/>\nextinguisher<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\nallaying<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\neasing<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\nappeasing<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\npacification<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\nend<\/p>\n<p>\u0936\u092e\u0928 n. zamana<br \/>\nstop<\/p>\n<p>\u0938\u092e\u0917\u094d\u0930 adj. samagra<br \/>\nwhole<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u0940 f. sAmagrI<br \/>\napparatus<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u0940 f. sAmagrI<br \/>\ncollection of data , tools , material, etc<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u0940 f. sAmagrI<br \/>\ntoolbox [computer]\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u0940 f. sAmagrI<br \/>\ntoolkit [computer]\n<p>\u0938\u092e\u093e\u0915\u094d\u0937 adj. samAkSa<br \/>\ncoaxial [Math.]\n<p>\u0938\u092e\u093e\u0915\u094d\u0937 adj. samAkSa<br \/>\ncoaxial [Math.]\n<p>\u0938\u092e\u0928\u094d\u0924 adj. samanta<br \/>\nadjacent<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924 adj. samanta<br \/>\nabutting<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924 adj. samanta<br \/>\nbordering<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924 adj. samanta<br \/>\ncontiguous<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924 adj. samanta<br \/>\nneighbouring<\/p>\n<p>\u0938\u093e\u092e\u0928\u094d\u0924 m. sAmanta<br \/>\nadjacent owner<\/p>\n<p>\u0938\u093e\u092e\u0928\u094d\u0924 m. sAmanta<br \/>\nabutter<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924 n. samanta<br \/>\nend of file (EOF) [computer]\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f adj. sAmAnya<br \/>\ncommon<\/p>\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f adj. sAmAnya<br \/>\nnormal<\/p>\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f adj. sAmAnya<br \/>\nusual<\/p>\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f adj. sAmAnya<br \/>\nsimilar<\/p>\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f n. sAmAnya<br \/>\nequality<\/p>\n<p>\u0938\u092e\u093e\u092a\u094d\u0924\u093f f. samApti<br \/>\nend<\/p>\n<p>\u0938\u092e\u093e\u092a\u094d\u0924\u093f f. samApti<br \/>\nexpiry<\/p>\n<p>\u0938\u092e\u0938\u094d\u0924 adj. samasta<br \/>\ntotal<\/p>\n<p>\u0938\u092e\u0937\u094d\u091f\u093f f. samaSTi<br \/>\naggregate<\/p>\n<p>\u0938\u092e\u0938\u094d\u092f\u093e f. samasyA<br \/>\npuzzle to be solved<\/p>\n<p>\u0938\u092e\u0938\u094d\u092f\u093e f. samasyA<br \/>\nproblem<\/p>\n<p>\u0938\u092e\u0924\u094d\u0924\u093f verb samatti { sam- ad }<br \/>\nfinish off [eat]\n<p>\u0938\u092e\u0924\u094d\u0924\u093f verb samatti { sam- ad }<br \/>\neat up<\/p>\n<p>\u0938\u092e\u0924\u094d\u0935 n. samatva<br \/>\nparity [computer]\n<p>\u0938\u092e\u0924\u094d\u0935 n. samatva<br \/>\nequality<\/p>\n<p>\u0938\u092e\u092f\u093e\u0924\u094d indecl. abl. samayAt<br \/>\naccording to agreement<\/p>\n<p>\u0938\u092e\u092f\u093e\u0924\u094d indecl. abl. samayAt<br \/>\nconditionally<\/p>\n<p>\u0938\u092e\u093e\u091a\u093e\u0930 m. samAcAra<br \/>\nbehaviour<\/p>\n<p>\u0938\u092e\u093e\u091a\u093e\u0930 m. samAcAra<br \/>\nactivity<\/p>\n<p>\u0938\u092e\u093e\u0926\u0947\u0936 m. samAdeza<br \/>\nwarrant [command]\n<p>\u0938\u092e\u093e\u0917\u092e m. samAgama<br \/>\nunion<\/p>\n<p>\u0938\u092e\u093e\u0917\u092e m. samAgama<br \/>\nassociation<\/p>\n<p>\u0938\u092e\u093e\u0917\u092e m. samAgama<br \/>\nencounter<\/p>\n<p>\u0938\u092e\u093e\u0917\u092e m. samAgama<br \/>\napproach<\/p>\n<p>\u0938\u092e\u093e\u0917\u092e m. samAgama<br \/>\nmeeting<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u094d\u092f n. sAmagrya { #REF! }<br \/>\nstocks<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u094d\u092f n. sAmagrya { sAmagrI }<br \/>\nreservoir<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u094d\u092f n. sAmagrya { sAmagrI }<br \/>\nstock<\/p>\n<p>\u0938\u093e\u092e\u0917\u094d\u0930\u094d\u092f n. sAmagrya { sAmagrI }<br \/>\nreserves<\/p>\n<p>\u0938\u092e\u093e\u0939\u093e\u0930 m. samAhAra<br \/>\nassemblage<\/p>\n<p>\u0938\u092e\u093e\u0939\u093e\u0930 m. samAhAra<br \/>\ncollection<\/p>\n<p>\u0938\u092e\u093e\u0939\u093f\u0924 adj. samAhita<br \/>\nconvinced<\/p>\n<p>\u0938\u092e\u093e\u0939\u0943\u0924 ppp. samAhRta<br \/>\nfetched<\/p>\n<p>\u0938\u092e\u093e\u0939\u0943\u0924 ppp. samAhRta<br \/>\nassembled<\/p>\n<p>\u0938\u092e\u093e\u0939\u0943\u0924 ppp. samAhRta<br \/>\ncombined<\/p>\n<p>\u0938\u092e\u093e\u0939\u0943\u0924 ppp. samAhRta<br \/>\ncollected<\/p>\n<p>\u0938\u092e\u093e\u0939\u0942\u0924 adj. samAhUta<br \/>\nconvened<\/p>\n<p>\u0938\u093e\u092e\u093e\u091c\u093f\u0915 adj. sAmAjika<br \/>\nsocial<\/p>\n<p>\u0938\u092e\u0915\u093e\u0930 m. samakAra<br \/>\nfax [computer]\n<p>\u0938\u092e\u0915\u0943\u0924\u093f m. samakRti<br \/>\nfax [computer]\n<p>\u0938\u092e\u0915\u094d\u0937\u092e\u094d indecl. samakSam<br \/>\nin one&#8217;s presence<\/p>\n<p>\u0938\u092e\u093e\u0915\u0941\u0932 adj. samAkula<br \/>\nfull of<\/p>\n<p>\u0938\u092e\u093e\u0915\u0941\u0932 adj. samAkula<br \/>\noccupied with<\/p>\n<p>\u0938\u092e\u093e\u0928\u0924\u093e f. samAnatA<br \/>\nuniformly<\/p>\n<p>\u0938\u092e\u093e\u0928\u0924\u093e f. samAnatA<br \/>\nequality<\/p>\n<p>\u0938\u092e\u093e\u0928\u093f\u0924\u093f verb 2, 1 samAniti { sam- an }<br \/>\nbreathe<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924\u092e\u094d adverb samantam<br \/>\nround about<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924\u093e\u0924\u094d adverb samantAt<br \/>\nround about<\/p>\n<p>\u0938\u092e\u0928\u094d\u0924\u094d\u0903\u0905 adj. samantHa<br \/>\nadjoining<\/p>\n<p># Rekha &#8211; reka<br \/>\n\u0930\u0947\u0916\u093e f. rekhA<br \/>\nline<\/p>\n<p>\u0930\u0947\u0916\u0915 m. rekhaka<br \/>\nruler<\/p>\n<p>\u0930\u0947\u0916\u0923 n. rekhaNa<br \/>\ncross [vb. (as, to cross a cheque)]\n<p>\u0930\u0947\u0916\u0923 n. rekhaNa<br \/>\ncrossing [Com. (a cheque)]\n<p>\u0930\u0947\u0916\u093e\u091a\u093f\u0924\u094d\u0930 n. rekhAcitra<br \/>\ngraph [computer]\n<p>\u0930\u0947\u0916\u093e\u091a\u093f\u0924\u094d\u0930 n. rekhAcitra<br \/>\nline graph [computer]\n<p>\u0930\u0947\u0916\u093e\u091a\u093f\u0924\u094d\u0930 n. rekhAcitra<br \/>\nsketch<\/p>\n<p>\u0930\u0947\u0916\u093e\u092e\u093e\u0930\u094d\u0917 m. rekhAmArga<br \/>\ntrack<\/p>\n<p>\u0930\u0947\u0916\u093e\u0932\u0947\u0916 m. rekhAlekha<br \/>\nline graph [computer]\n<p>\u0906\u0927\u093e\u0930-\u0930\u0947\u0916\u093e f. AdhAra-rekhA<br \/>\nbase line [Math.]\n<p>\u092e\u0930\u094d\u092f\u093e\u0926\u093e-\u0930\u0947\u0916\u093e f. maryAdA-rekhA<br \/>\nbounding line [Math.]\n<p>\u0915\u0947\u0928\u094d\u0926\u094d\u0930\u0940\u092f-\u0930\u0947\u0916\u093e f. kendrIya-rekhA<br \/>\ncentral line [Math.]\n<p>\u0909\u0928\u094d\u0928\u0924 &#8211; \u0930\u0947\u0916\u093e f. unnata &#8211; rekhA<br \/>\nbold line<\/p>\n<p>\u0935\u093f\u0936\u0947\u0937 \u0930\u0947\u0916\u0923 n. vizeSa rekhaNa<br \/>\nspecial crossing<\/p>\n<p>\u0905\u0928\u0941\u092c\u0926\u094d\u0927-\u0930\u0947\u0916\u093e f. anubaddha-rekhA<br \/>\nconjugate lines [Math.]\n<p>\u092e\u0927\u0941\u0915\u0930-\u0930\u0947\u0916\u093e f. madhukara-rekhA<br \/>\nbeeline<\/p>\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f \u0930\u0947\u0916\u0923 n. sAmAnya rekhaNa<br \/>\ngeneral crossing<\/p>\n<p>\u0936\u094d\u0930\u0943\u0919\u094d\u0916\u0932\u093e- \u0930\u0947\u0916\u093e f. zrRGkhalA- rekhA<br \/>\nchain line<\/p>\n<p>\u0905 \u092a\u0930\u0915\u094d\u0930\u093e\u092e\u094d\u092f \u0930\u0947\u0916\u0923 n. a parakrAmya rekhaNa<br \/>\nnot negotiable crossing<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nkind of fish<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\ndoubt<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nemptying<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nfear<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nloosening<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nman of low caste<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\npurging<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nfrog<\/p>\n<p>\u0930\u0947\u0915 m. reka<br \/>\nsuspicion<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nfraud<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nstreak<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nrange<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\ndeceit<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nscratch<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nfullness<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nstripe<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nright or straight position of all the limbs in dancing<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\ndelineation<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nseries<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nrow<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\ndrawing<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nsketch<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nlittle portion<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nappearance<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nsatisfaction<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nfirst or prime meridian<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\nsmall quantity<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\noutline<\/p>\n<p>\u0930\u0947\u0916\u093e f. rekhA<br \/>\ncontinuous line<\/p>\n<p>\u0930\u0947\u0916 m. rekha<br \/>\nscratch<\/p>\n<p>\u0930\u0947\u0916 m. rekha<br \/>\nline<\/p>\n<p>\u0930\u0947\u0915\u0924\u0947 verb rekate { rek }<br \/>\nsuspect<\/p>\n<p>\u0930\u0947\u0915\u0924\u0947 verb rekate { rek }<br \/>\ndoubt<\/p>\n<p>\u0930\u0947\u0916\u0924\u093f verb rekhati { rikh }<br \/>\ngo<\/p>\n<p>\u0930\u0947\u0916\u0924\u093f verb rekhati { rikh }<br \/>\nmove<\/p>\n<p>\u0930\u0947\u0916\u093e\u0902\u0936 m. rekhAMza<br \/>\ndegree of longitude<\/p>\n<p>\u0930\u0947\u0916\u093e\u0915\u093e\u0930 adj. rekhAkAra<br \/>\nformed in lines<\/p>\n<p>\u0930\u0947\u0916\u093e\u0915\u093e\u0930 adj. rekhAkAra<br \/>\nstriped<\/p>\n<p>\u0930\u0947\u0916\u093e\u0928\u094d\u0924\u0930 n. rekhAntara<br \/>\ngeographical longitude<\/p>\n<p>\u0930\u0947\u0916\u093e\u0928\u094d\u0924\u0930 n. rekhAntara<br \/>\ndistance east or west from the first meridian<\/p>\n<p>\u0930\u0947\u0916\u093e\u0928\u094d\u092f\u093e\u0938 m. rekhAnyAsa<br \/>\nmarking down of lines or lineaments<\/p>\n<p>\u0930\u0947\u0916\u093e\u0928\u094d\u092f\u093e\u0938 m. rekhAnyAsa<br \/>\noutline<\/p>\n<p>\u0930\u0947\u0916\u093e\u0928\u094d\u092f\u093e\u0938 m. rekhAnyAsa<br \/>\nsketch<\/p>\n<p>\u0930\u0947\u0916\u093e\u0917\u0923\u093f\u0924 n. rekhAgaNita<br \/>\ngeometry<\/p>\n<p>\u0930\u0947\u0916\u093e\u0917\u0923\u093f\u0924 n. rekhAgaNita<br \/>\nline-reckoning<\/p>\n<p>\u0930\u0947\u0916\u093e\u092e\u093e\u0924\u094d\u0930\u092e\u094d ind. rekhAmAtram<br \/>\neven by a line or by a hair&#8217;s breadth<\/p>\n<p>\u0930\u0947\u0916\u093e\u0917\u0923\u093f\u0924\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0935\u094d\u092f\u0935\u0939\u093e\u0930 m. rekhAgaNitakSetravyavahAra<br \/>\ngeometry and mensuration<\/p>\n<p># rata<br \/>\n\u0930\u0924 n. rata<br \/>\nsex [act]\n\u0930\u0925 m. ratha<br \/>\nchariot<br \/>\n\u0930\u091f\u0928 n. raTana<br \/>\nshouting<br \/>\n\u0930\u093e\u0924\u092e\u0928\u0938\u094d adj. rAtamanas<br \/>\nwilling<br \/>\n\u0930\u0925\u0935\u093e\u0939\u0915 m. rathavAhaka<br \/>\ncarter<br \/>\n\u0930\u091f\u0928\u0902 \u0915\u0930\u094b\u0924\u093f verb raTanaM karoti { kR }<br \/>\nrepeat<br \/>\n\u0930\u0924 adj. rata<br \/>\nloved<br \/>\n\u0930\u0924 adj. rata<br \/>\nintent upon<br \/>\n\u0930\u093e\u0924 adj. rAta<br \/>\nbestowed<br \/>\n\u0930\u0924 adj. rata<br \/>\nbeloved<br \/>\n\u0930\u0924 adj. rata<br \/>\nfond or enamoured of<br \/>\n\u0930\u093e\u0924 adj. rAta<br \/>\ngiven<br \/>\n\u0930\u0924 adj. rata<br \/>\namused<\/p>\n<p>\u0930\u0924 adj. rata<br \/>\ndevoted or attached or addicted or disposed to<\/p>\n<p>\u0930\u093e\u0924 adj. rAta<br \/>\npresented<\/p>\n<p>\u0930\u0924 adj. rata<br \/>\ngratified<\/p>\n<p>\u0930\u0924 adj. rata<br \/>\nhaving sexual intercourse with<\/p>\n<p>\u0930\u0924 adj. rata<br \/>\ndelighting in<\/p>\n<p>\u0930\u0924 adj. rata<br \/>\npleased<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nenjoyment<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nlust<\/p>\n<p>\u0930\u0924 n. rata<br \/>\ncopulation<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nsensuality<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nenjoyment of love<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nsexual intercourse<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nsexual union<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nsexual pleasure<\/p>\n<p>\u0930\u0924 n. rata<br \/>\npleasure<\/p>\n<p>\u0930\u0924 n. rata<br \/>\nprivate parts<\/p>\n<p>\u0930\u0924 ppp. rata<br \/>\ndevoted to<\/p>\n<p>\u0930\u0924 ppp. rata<br \/>\ntaking pleasure in<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nlimb<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nbody<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nrattan plant [Calamus Rotang &#8211; Bot.]\n<p>\u0930\u0925 m. ratha<br \/>\nwagon<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\ntwo-wheeled war-chariot<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nlove<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\ncar<\/p>\n<p>\u0930\u093e\u0920 m. rATha<br \/>\nmyna tree [Vangueria Spinosa &#8211; Bot.]\n<p>\u0930\u0925 m. ratha<br \/>\nwarrior<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\ngoer<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nmember<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nchampion<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nhero<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\naffection<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\npart<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nSandan tree [ Desmodium oojeinense &#8211; Bot. ]\n<p>\u0930\u0925 m. ratha<br \/>\njoy<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\nany vehicle or equipage or carriage<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\npleasure<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\ncart<\/p>\n<p>\u0930\u0925 m. ratha<br \/>\ndelight<\/p>\n<p>\u0930\u091f\u0928 n. raTana<br \/>\nshout<\/p>\n<p>\u0930\u091f\u0928 n. raTana<br \/>\napplause<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nlament<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nhowl<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nwail<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\ncry<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nroar<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nproclaim aloud<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nshout<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nyell<\/p>\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\nring [bell]\n<p>\u0930\u091f\u0924\u093f verb raTati { raT }<br \/>\ncrash<\/p>\n<p>\u0930\u0924\u093e\u0928\u094d\u0924 m. ratAnta<br \/>\nend of sexual enjoyment<\/p>\n<p>\u0930\u093e\u0924\u0928\u094d\u0924\u0940 rAtantI<br \/>\nfestival on the fourteenth day of the second half of the month pauSa<\/p>\n<p>\u0930\u0924\u0935\u0924\u094d adj. ratavat<br \/>\nhappy<\/p>\n<p>\u0930\u0924\u0935\u0924\u094d adj. ratavat<br \/>\npleased<\/p>\n<p>\u0930\u0924\u0935\u0924\u094d adj. ratavat<br \/>\ncontaining a form of ram<\/p>\n<p>\u0930\u0924\u0935\u0924\u094d adj. ratavat<br \/>\ngratified<\/p>\n<p>\u0930\u0925\u0915 m. rathaka<br \/>\nsmall chariot or cart<\/p>\n<p>\u0930\u0920\u0924\u093f verb raThati { raTh }<br \/>\nspeak<\/p>\n<p>\u0930\u0925\u092f\u093e f. rathayA<br \/>\ndesire for carriages or chariots<\/p>\n<p>\u0930\u0925\u092f\u0941 adj. rathayu<br \/>\ndesiring or wishing for carriages<\/p>\n<p>\u0930\u0924\u0917\u0943\u0939 n. ratagRha<br \/>\nvagina<\/p>\n<p>\u0930\u0924\u0917\u0941\u0930\u0941 m. rataguru<br \/>\nhusband<\/p>\n<p>\u0930\u0924\u0915\u0940\u0932 m. ratakIla<br \/>\ndog<\/p>\n<p>\u0930\u0924\u0924\u093e\u0932\u0940 f. ratatAlI<br \/>\nprocuress<\/p>\n<p>\u0930\u0924\u0924\u093e\u0932\u0940 f. ratatAlI<br \/>\nbawd<\/p>\n<p>\u0930\u0924\u093e\u092f\u0928\u0940 f. ratAyanI<br \/>\nharlot<\/p>\n<p>\u0930\u0924\u093e\u092f\u0928\u0940 f. ratAyanI<br \/>\nprostitute<\/p>\n<p>\u0930\u091f\u092f\u0924\u093f verb caus. raTayati { raT }<br \/>\nhowl<\/p>\n<p>\u0930\u091f\u092f\u0924\u093f verb caus. raTayati { raT }<br \/>\nshout<\/p>\n<p>\u0930\u0925\u0926\u094d\u0930\u0941 m. rathadru<br \/>\nSandan tree [ Desmodium oojeinense &#8211; Bot. ]\n<p>\u0930\u0925\u093e\u0919\u094d\u0917 m. rathAGga<br \/>\nRuddy Shelduck [Tadorna ferruginea &#8211; Zoo.]\n<p>\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga<br \/>\npotter&#8217;s wheel<\/p>\n<p>\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga<br \/>\nany part of a chariots<\/p>\n<p>\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga<br \/>\nchariots-wheel<\/p>\n<p>\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga<br \/>\ndiscus<\/p>\n<p>\u0930\u0925\u093e\u0919\u094d\u0917\u0940 f. rathAGgI<br \/>\nspecies of medicinal plant<\/p>\n<p>\u0930\u0925\u093e\u0917\u094d\u0930 n. rathAgra<br \/>\nfore-part of a chariots<\/p>\n<p>\u0930\u0925\u093e\u0939\u0938\u094d n. rathAhas<br \/>\nday&#8217;s journey by carriage<\/p>\n<p>\u0930\u0925\u093e\u0939\u094d\u0928 m. rathAhna<br \/>\nday&#8217;s journey by carriage<\/p>\n<p>\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit<br \/>\nlovely<\/p>\n<p>\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit<br \/>\nobtaining chariots by conquest<\/p>\n<p>\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit<br \/>\nwinning affection<\/p>\n<p>\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit<br \/>\ncharming<br \/>\n\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit<br \/>\nconquering chariots<br \/>\n\u0930\u0925\u093e\u0915\u094d\u0937 m. rathAkSa<br \/>\nchariots-axle<br \/>\n\u0930\u0925\u093e\u0915\u094d\u0937 m. rathAkSa<br \/>\nmeasure of length<\/p>\n<p>Rakta<br \/>\n\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nred<br \/>\n\u0930\u0915\u094d\u0924 m. rakta<br \/>\nred colour<br \/>\n\u0930\u0915\u094d\u0924 n. rakta<br \/>\nblood<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0928\u0940\u0932 adj. raktAnIla<br \/>\nbluish &#8211; red<br \/>\n\u0930\u0915\u094d\u0924\u093e\u092a\u0940\u0924 adj. raktApIta<br \/>\nyellowish &#8211; red<br \/>\n\u0930\u0915\u094d\u0924\u0935\u093e\u0939\u093f\u0928\u094d m. raktavAhin<br \/>\nartery<br \/>\n\u0930\u0915\u094d\u0924\u0935\u093e\u0939\u093f\u0928\u094d m. raktavAhin<br \/>\nblood vessel<br \/>\n\u0905\u0938\u093f\u0924 \u0930\u0915\u094d\u0924 adj. asita rakta<br \/>\ndark red<br \/>\n\u0930\u0915\u094d\u0924\u0932\u0947\u0938\u093f\u0915\u093e f. raktalesikA<br \/>\nhaemolymph [hemolymph]\n\u0930\u0915\u094d\u0924\u093e\u0924\u093f\u0928\u0940\u0932 adj. raktAtinIla<br \/>\nbluish blue &#8211; red<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0924\u093f\u092a\u0940\u0924 adj. raktAtipIta<br \/>\nyellowish red &#8211; yellow<br \/>\n\u0928\u0940\u0932 &#8211; \u0930\u0915\u094d\u0924 adj. nIla &#8211; rakta<br \/>\nblue &#8211; red<\/p>\n<p>\u0930\u0915\u094d\u0924 &#8211; \u092a\u0940\u0924 adj. rakta &#8211; pIta<br \/>\nred &#8211; yellow<\/p>\n<p>\u0930\u0915\u094d\u0924\u0935\u093f\u091c\u094d\u091e\u093e\u0928 n. raktavijJAna<br \/>\nhaematology<\/p>\n<p>\u0915\u093e\u0930\u094d\u092e\u093f\u091c \u0930\u0915\u094d\u0924 m. kArmija rakta<br \/>\ncrimson red<\/p>\n<p>\u0930\u0915\u094d\u0924 &#8211; \u0935\u0930\u094d\u0917 m. rakta &#8211; varga<br \/>\nblood group<\/p>\n<p>\u0930\u0915\u094d\u0924-\u092e\u094b\u0915\u094d\u0937\u0923 n. rakta-mokSaNa<br \/>\nblood-letting<\/p>\n<p>\u0935\u093f\u0924\u0928\u094d\u0924\u094d\u0935\u093f-\u0930\u0915\u094d\u0924 n. vitantvi-rakta<br \/>\ndefibrinated blood<\/p>\n<p>\u092a\u094d\u0930\u092c\u0926\u0930 \u0930\u0915\u094d\u0924 m. prabadara rakta<br \/>\ncherry red<\/p>\n<p>\u0930\u0915\u094d\u0924 &#8211; \u0938\u0919\u094d\u0915\u094d\u0930\u093e\u092e\u0923 n. rakta &#8211; saGkrAmaNa<br \/>\nblood transfusion<\/p>\n<p>\u0930\u0915\u094d\u0924\u092a\u094d\u0930\u0935\u093e\u0939\u0915\u0928\u093e\u0921\u093f f. raktapravAhakanADi<br \/>\nblood vessel<\/p>\n<p>\u0905\u092f\u094d\u092f\u094b! \u0930\u0915\u094d\u0924\u0902 \u0938\u094d\u0930\u0935\u0924\u093f! sent. ayyo! raktaM sravati!<br \/>\nOh! Blood is coming out.<\/p>\n<p>\u0930\u0915\u094d\u0924\u092a\u094d\u0930\u0935\u093e\u0939\u0915 \u092c\u0943\u0939\u0928\u094d\u0928\u093e\u0921\u0940 f. raktapravAhakabRhannADI<br \/>\naorta [anat.]\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nenamoured<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nbeloved<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nimpassioned<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\npainted<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nengaging in pastime<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ncharmed with<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nsporting<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ncrimson<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\npleasant<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nexcited<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nsweet<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nlovely<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ndear<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\naffected with passion or love<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nreddened<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nfond of<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ncoloured<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ndyed<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nattached or devoted to<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nfond of play<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\ncoloured or modified by nasalization<\/p>\n<p>\u0930\u0915\u094d\u0924 adj. rakta<br \/>\nnasalized<\/p>\n<p>\u0930\u0915\u094d\u0924\u093e f. raktA<br \/>\nlac<\/p>\n<p>\u0930\u0915\u094d\u0924 m. rakta<br \/>\nIndian Oak [Barringtonia acutangula &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924 m. rakta<br \/>\nIndian globe thistle [Echinops Echinatus &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924 m. rakta<br \/>\nIndian madder [Rubia cordifolia &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924 m. rakta<br \/>\nsafflower<\/p>\n<p>\u0930\u0915\u094d\u0924 m. rakta<br \/>\nRosary Pea [Abrus precatorius &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\nsaffron<\/p>\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\ncopper<\/p>\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\ncinnabar<\/p>\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\nfruit of Indian Plum [Flacourtia indica &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\nvermilion<\/p>\n<p>\u0930\u0915\u094d\u0924 n. rakta<br \/>\nmenstrual fluid<\/p>\n<p>\u0930\u0915\u094d\u0924\u091c adj. raktaja<br \/>\nproduced from blood<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\nbloody<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\npassionately attached to<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\nenamoured<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\nfond of<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\npleasing<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\nred<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 adj. raktaka<br \/>\namusing<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nred garment<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nSappanwood [Caesalpina Sappan &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nred castor oil plant [Ricinus Communis &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nnoon plant [Pentapetes Phoenicea &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nplayer<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nred-flowering drumstick tree [Hyperanthera Moringa &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\namorous or impassioned or sporting man<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nglobe-amaranth<\/p>\n<p>\u0930\u0915\u094d\u0924\u0915 m. raktaka<br \/>\nparticular zruti<\/p>\n<p>\u0930\u0915\u094d\u0924\u0932\u093e f. raktalA<br \/>\nIndian bowstring-hemp [Sanseviera Roxburghiana &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u093e\u0932\u0941 m. raktAlu<br \/>\npurple yam [Dioscorea Purpurea &#8211; Bot.]\n<p>\u0930\u0915\u094d\u0924\u093e\u0932\u0941 m. raktAlu<br \/>\nspecies of red yam<\/p>\n<p>\u0930\u0915\u094d\u0924\u092a adj. raktapa<br \/>\nblood-drinking<\/p>\n<p>\u0930\u0915\u094d\u0924\u092a adj. raktapa<br \/>\nbloodsucking<\/p>\n<p>\u0930\u0915\u094d\u0924\u092a\u093e f. raktapA<br \/>\nDAkinI or female fiend<br \/>\n\u0930\u0915\u094d\u0924\u092a\u093e f. raktapA<br \/>\nleech<br \/>\n\u0930\u0915\u094d\u0924\u092a m. raktapa<br \/>\ndemon<br \/>\n\u0930\u0915\u094d\u0924\u092a m. raktapa<br \/>\nleech<br \/>\n\u0930\u0915\u094d\u0924\u0924\u093e f. raktatA<br \/>\nbeing affected by passion<br \/>\n\u0930\u0915\u094d\u0924\u0924\u093e f. raktatA<br \/>\nnature of blood<br \/>\n\u0930\u0915\u094d\u0924\u0924\u093e f. raktatA<br \/>\nredness<br \/>\n\u0930\u0915\u094d\u0924\u093e\u092d adj. raktAbha<br \/>\nred-looking<br \/>\n\u0930\u0915\u094d\u0924\u093e\u092d adj. raktAbha<br \/>\nhaving a red appearance<br \/>\n\u0930\u0915\u094d\u0924\u0926\u0924\u094d adj. raktadat<br \/>\nhaving red or discoloured teeth<br \/>\n\u0930\u0915\u094d\u0924\u0926\u0943\u0936\u094d m. raktadRz<br \/>\nred-eyed<br \/>\n\u0930\u0915\u094d\u0924\u0926\u0943\u0936\u094d m. raktadRz<br \/>\npigeon<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\nred pollen on the capsules of the red kamala plant [Mallotus philippensis &#8211; Bot.]\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\nplanet Mars<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\nred-bodied<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\nbug<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\nspecies of bird<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 m. raktAGga<br \/>\ndisk of the sun and moon<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 n. raktAGga<br \/>\nsaffron<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917 n. raktAGga<br \/>\ncoral<br \/>\n\u0930\u0915\u094d\u0924\u093e\u0919\u094d\u0917\u0940 f. raktAGgI<br \/>\nIndian madder [Rubia cordifolia &#8211; Bot.]\n<p># Radhanatha<br \/>\ncan also mean that Sri Radha controls Krishna.<br \/>\nWherever there is Sri Sri Radha-Radhanatha, our first thought could be that it means Krishna is the controller (natha) of Radha. In Krishna\u2019s pastimes, Krishna also helplessly falls under the control of Sri Radha. For this reason, Radhanatha can have a dual meaning.<\/p>\n<p># puspasasra<br \/>\n\u092a\u0941\u0937\u094d\u092a\u0938\u093e\u0930\u093e f. puSpasArA<br \/>\nholy basil<br \/>\n\u092a\u0941\u0937\u094d\u092a\u0938\u093e\u0930 m. puSpasAra<br \/>\nnectar or honey of flower<\/p>\n<p># prayasa<br \/>\nunnecessary endeavor<\/p>\n<p># Pramoda<br \/>\nmeans \u201cdelight\u201d or \u201chappiness\u201d.<\/p>\n<p># Prajalpa<br \/>\nunnecessary talking<\/p>\n<p># Prabha<br \/>\nor superior energy<\/p>\n<p># Pan<br \/>\nDrink ?????<\/p>\n<p># Paduka<br \/>\n\u092a\u093e\u0926\u0941\u0915 m. pAduka<br \/>\nsandal<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e\u092e\u0942\u0932 n. pAdukAmUla<br \/>\nheel<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e\u0939\u0940\u0928\u092e\u094d adverb pAdukAhInam<br \/>\nbarefoot<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e\u092c\u0928\u094d\u0927\u093f\u0928\u0940 f. pAdukAbandhinI<br \/>\nshoe lace<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e\u092f\u0941\u0915\u094d\u0924\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 pAdukAyuktaM karoti { kR }<br \/>\nshoe [a horse]\n\u092a\u093e\u0926\u0941\u0915 adj. pAduka<br \/>\ngoing on foot or with feet<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA<br \/>\nnext<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA<br \/>\nshoe or slipper<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA<br \/>\nimpression of the feet of a god or a holy person<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA<br \/>\nshoe, slipper<br \/>\n\u092a\u093e\u0926\u0941\u0915\u093e\u0915\u0943\u0924\u094d m. pAdukAkRt<br \/>\nshoemaker<\/p>\n<p>\u092a\u093e\u0926\u0941\u0915\u093e\u0915\u093e\u0930 m. pAdukAkAra<br \/>\nshoemaker<\/p>\n<p># niyama-agraha<br \/>\nAccepting some of the scriptural rules and regulations for immediate bene\ufb01t, as utilitarians advocate, is called niyama-agraha, and neglecting the rules and regulations of the sastras, which are meant for spiritual development, is called niyama-agraha. The word agraha means \u201ceagerness to accept,\u201d and agraha means \u201cfailure to accept.\u201d By the addition of either of these two words to the word niyama (\u201crules and regulations\u201d), the word niyamagraha is formed. Thus niyamagraha has a twofold meaning that is understood according to the particular combination of words. Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness. They should strictly follow the regulative principles by avoiding illicit sex, meat-eating, gambling and intoxication.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dictionary # Maru desert see Archive # Upavita # yajnopavita\u2028the sanskrit name of the brahminical thread # tara star see archive # Taravali \u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI multitude of stars \u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI row of tones # &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/dictionary-1\/\" aria-label=\"Dictionary 1\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140,156],"tags":[],"class_list":["post-1477","post","type-post","status-publish","format-standard","hentry","category-english","category-area2","category-db"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 11:12:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=1477"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1477\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=1477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=1477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=1477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}