\n\u092f\u094b \u0928 \u0939\u0943\u0937\u094d\u092f\u0924\u093f \u0928 \u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093f \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u200d\u0915\u094d\u0937\u0924\u093f \u0964
\n\u0936\u200d\u0941\u092d\u093e\u0936\u200d\u0941\u092d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0940 \u092d\u0915\u094d\u0924\u093f\u092e\u093e\u0928\u094d\u092f: \u0938 \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096d \u0965
\nyo na h\u1e5b\u1e63yati na dve\u1e63\u1e6di
\nna \u015bocati na k\u0101\u1e45k\u1e63ati
\n\u015bubh\u0101\u015bubha-parity\u0101g\u012b
\nbhaktim\u0101n ya\u1e25 sa me priya\u1e25
\nSynonyms
\nya\u1e25 \u2014 one who; na \u2014 never; h\u1e5b\u1e63yati \u2014 takes pleasure; na \u2014 never; dve\u1e63\u1e6di \u2014 grieves; na \u2014 never; \u015bocati \u2014 laments; na \u2014 never; k\u0101\u1e45k\u1e63ati \u2014 desires; \u015bubha \u2014 of the auspicious; a\u015bubha \u2014 and the inauspicious; parity\u0101g\u012b \u2014 renouncer; bhakti-m\u0101n \u2014 devotee; ya\u1e25 \u2014 one who; sa\u1e25 \u2014 he is; me \u2014 to Me; priya\u1e25 \u2014 dear.
\nTranslation
\nOne who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things \u2013 such a devotee is very dear to Me.
\nPurport
\nA pure devotee is neither happy nor distressed over material gain and loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. Similarly, if he does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. He is prepared to accept all kinds of risks for the satisfaction of the Supreme Lord. Nothing is an impediment in the discharge of his devotional service. Such a devotee is very dear to K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092f\u094b \u0928 \u0939\u0943\u0937\u094d\u092f\u0924\u093f \u0928 \u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093f \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u200d\u0915\u094d\u0937\u0924\u093f \u0964 \u0936\u200d\u0941\u092d\u093e\u0936\u200d\u0941\u092d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0940 \u092d\u0915\u094d\u0924\u093f\u092e\u093e\u0928\u094d\u092f: \u0938 \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096d \u0965 yo na h\u1e5b\u1e63yati na dve\u1e63\u1e6di na \u015bocati na k\u0101\u1e45k\u1e63ati \u015bubh\u0101\u015bubha-parity\u0101g\u012b bhaktim\u0101n ya\u1e25 sa me priya\u1e25 Synonyms ya\u1e25 \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14720","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 13:03:01","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14720"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14720\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}