\u092f\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u094b\u0926\u094d\u0935\u093f\u091c\u0924\u0947 \u0932\u094b\u0915\u094b \u0932\u094b\u0915\u093e\u0928\u094d\u0928\u094b\u0926\u094d\u0935\u093f\u091c\u0924\u0947 \u091a \u092f: \u0964
\n\u0939\u0930\u094d\u0937\u093e\u092e\u0930\u094d\u0937\u092d\u092f\u094b\u0926\u094d\u0935\u0947\u0917\u0948\u0930\u094d\u092e\u0941\u0915\u094d\u0924\u094b \u092f: \u0938 \u091a \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096b \u0965
\nyasm\u0101n nodvijate loko
\nlok\u0101n nodvijate ca ya\u1e25
\nhar\u1e63\u0101mar\u1e63a-bhayodvegair
\nmukto ya\u1e25 sa ca me priya\u1e25
\nSynonyms
\nyasm\u0101t \u2014 from whom; na \u2014 never; udvijate \u2014 are agitated; loka\u1e25 \u2014 people; lok\u0101t \u2014 from people; na \u2014 never; udvijate \u2014 is disturbed; ca \u2014 also; ya\u1e25 \u2014 anyone who; har\u1e63a \u2014 from happiness; amar\u1e63a \u2014 distress; bhaya \u2014 fear; udvegai\u1e25 \u2014 and anxiety; mukta\u1e25 \u2014 freed; ya\u1e25 \u2014 who; sa\u1e25 \u2014 anyone; ca \u2014 also; me \u2014 to Me; priya\u1e25 \u2014 very dear.
\nTranslation
\nHe by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me.
\nPurport
\nA few of a devotee\u2019s qualifications are further being described. No one is put into difficulty, anxiety, fearfulness or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way as to put others into anxiety. At the same time, if others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance. Actually because a devotee is always engrossed in K\u1e5b\u1e63\u1e47a consciousness and engaged in devotional service, such material circumstances cannot move him. Generally a materialistic person becomes very happy when there is something for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn\u2019t, he is sorry and envious. When he is expecting some retaliation from an enemy, he is in a state of fear, and when he cannot successfully execute something he becomes dejected. A devotee who is always transcendental to all these disturbances is very dear to K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092f\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u094b\u0926\u094d\u0935\u093f\u091c\u0924\u0947 \u0932\u094b\u0915\u094b \u0932\u094b\u0915\u093e\u0928\u094d\u0928\u094b\u0926\u094d\u0935\u093f\u091c\u0924\u0947 \u091a \u092f: \u0964 \u0939\u0930\u094d\u0937\u093e\u092e\u0930\u094d\u0937\u092d\u092f\u094b\u0926\u094d\u0935\u0947\u0917\u0948\u0930\u094d\u092e\u0941\u0915\u094d\u0924\u094b \u092f: \u0938 \u091a \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096b \u0965 yasm\u0101n nodvijate loko lok\u0101n nodvijate ca ya\u1e25 har\u1e63\u0101mar\u1e63a-bhayodvegair mukto ya\u1e25 sa ca me priya\u1e25 Synonyms yasm\u0101t \u2014 from whom; na \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14716","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 13:03:02","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14716"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14716\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}