\u0905\u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092e\u0948\u0924\u094d\u0930: \u0915\u0930\u0941\u0923 \u090f\u0935 \u091a \u0964
\n\u0928\u093f\u0930\u094d\u092e\u092e\u094b \u0928\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930: \u0938\u092e\u0926\u0941:\u0916\u0938\u0941\u0916: \u0915\u094d\u0937\u092e\u0940 \u0965 \u0967\u0969 \u0965
\n\u0938\u0928\u094d\u0924\u0941\u0937\u094d\u091f: \u0938\u0924\u0924\u0902 \u092f\u094b\u0917\u0940 \u092f\u0924\u093e\u0924\u094d\u092e\u093e \u0926\u0943\u0922\u0928\u093f\u0936\u094d\u091a\u092f: \u0964
\n\u092e\u092f\u094d\u092f\u0930\u094d\u092a\u093f\u0924\u092e\u0928\u094b\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092f\u094b \u092e\u0926\u094d\u092d\u200d\u0915\u094d\u0924: \u0938 \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096a \u0965
\nadve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41
\nmaitra\u1e25 karu\u1e47a eva ca
\nnirmamo niraha\u1e45k\u0101ra\u1e25
\nsama-du\u1e25kha-sukha\u1e25 k\u1e63am\u012b
\nsantu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b
\nyat\u0101tm\u0101 d\u1e5b\u1e0dha-ni\u015bcaya\u1e25
\nmayy arpita-mano-buddhir
\nyo mad-bhakta\u1e25 sa me priya\u1e25
\nSynonyms
\nadve\u1e63\u1e6d\u0101 \u2014 nonenvious; sarva-bh\u016bt\u0101n\u0101m \u2014 toward all living entities; maitra\u1e25 \u2014 friendly; karu\u1e47a\u1e25 \u2014 kindly; eva \u2014 certainly; ca \u2014 also; nirmama\u1e25 \u2014 with no sense of proprietorship; niraha\u1e45k\u0101ra\u1e25 \u2014 without false ego; sama \u2014 equal; du\u1e25kha \u2014 in distress; sukha\u1e25 \u2014 and happiness; k\u1e63am\u012b \u2014 forgiving; santu\u1e63\u1e6da\u1e25 \u2014 satisfied; satatam \u2014 always; yog\u012b \u2014 one engaged in devotion; yata-\u0101tm\u0101 \u2014 self-controlled; d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 \u2014 with determination; mayi \u2014 upon Me; arpita \u2014 engaged; mana\u1e25 \u2014 mind; buddhi\u1e25 \u2014 and intelligence; ya\u1e25 \u2014 one who; mat-bhakta\u1e25 \u2014 My devotee; sa\u1e25 \u2014 he; me \u2014 to Me; priya\u1e25 \u2014 dear.
\nTranslation
\nOne who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me \u2013 such a devotee of Mine is very dear to Me.
\nPurport
\nComing again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy\u2019s enemy; he thinks, \u201cThis person is acting as my enemy due to my own past misdeeds. So it is better to suffer than to protest.\u201d In the \u015ar\u012bmad-Bh\u0101gavatam (10.14.8) it is stated: tat te \u2019nukamp\u0101\u1e41 su-sam\u012bk\u1e63am\u0101\u1e47o bhu\u00f1j\u0101na ev\u0101tma-k\u1e5bta\u1e41 vip\u0101kam. Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord\u2019s mercy upon him. He thinks, \u201cThanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead.\u201d Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined. He is not swayed by false arguments, because no one can lead him from the fixed determination of devotional service. He is fully conscious that K\u1e5b\u1e63\u1e47a is the eternal Lord, so no one can disturb him. All these qualifications enable him to fix his mind and intelligence entirely on the Supreme Lord. Such a standard of devotional service is undoubtedly very rare, but a devotee becomes situated in that stage by following the regulative principles of devotional service. Furthermore, the Lord says that such a devotee is very dear to Him, for the Lord is always pleased with all his activities in full K\u1e5b\u1e63\u1e47a consciousness.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092e\u0948\u0924\u094d\u0930: \u0915\u0930\u0941\u0923 \u090f\u0935 \u091a \u0964 \u0928\u093f\u0930\u094d\u092e\u092e\u094b \u0928\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930: \u0938\u092e\u0926\u0941:\u0916\u0938\u0941\u0916: \u0915\u094d\u0937\u092e\u0940 \u0965 \u0967\u0969 \u0965 \u0938\u0928\u094d\u0924\u0941\u0937\u094d\u091f: \u0938\u0924\u0924\u0902 \u092f\u094b\u0917\u0940 \u092f\u0924\u093e\u0924\u094d\u092e\u093e \u0926\u0943\u0922\u0928\u093f\u0936\u094d\u091a\u092f: \u0964 \u092e\u092f\u094d\u092f\u0930\u094d\u092a\u093f\u0924\u092e\u0928\u094b\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092f\u094b \u092e\u0926\u094d\u092d\u200d\u0915\u094d\u0924: \u0938 \u092e\u0947 \u092a\u094d\u0930\u093f\u092f: \u0965 \u0967\u096a \u0965 adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41 maitra\u1e25 karu\u1e47a eva ca nirmamo niraha\u1e45k\u0101ra\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14712","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:54:04","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14712"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14712\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}