\u092f\u0947 \u0924\u094d\u0935\u0915\u094d\u0937\u0930\u092e\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u094d\u092f\u092e\u0935\u094d\u092f\u0915\u094d\u0924\u0902 \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964
\n\u0938\u0930\u094d\u0935\u0924\u094d\u0930\u0917\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 \u091a \u0915\u0942\u091f\u0938\u094d\u0925\u092e\u091a\u0932\u0902 \u0927\u094d\u0930\u0941\u0935\u092e\u094d \u0965 \u0969 \u0965
\n\u0938\u0928\u094d\u0928\u093f\u092f\u092e\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0917\u094d\u0930\u093e\u092e\u0902 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u092e\u092c\u0941\u0926\u094d\u0927\u092f: \u0964
\n\u0924\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u200d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u092e\u093e\u092e\u0947\u0935 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u0939\u093f\u0924\u0947 \u0930\u0924\u093e: \u0965 \u096a \u0965
\nye tv ak\u1e63aram anirde\u015byam
\navyakta\u1e41 paryup\u0101sate
\nsarvatra-gam acintya\u1e41 ca
\nk\u016b\u1e6da-stham acala\u1e41 dhruvam
\nsanniyamyendriya-gr\u0101ma\u1e41
\nsarvatra sama-buddhaya\u1e25
\nte pr\u0101pnuvanti m\u0101m eva
\nsarva-bh\u016bta-hite rat\u0101\u1e25
\nSynonyms
\nye \u2014 those who; tu \u2014 but; ak\u1e63aram \u2014 that which is beyond the perception of the senses; anirde\u015byam \u2014 indefinite; avyaktam \u2014 unmanifested; paryup\u0101sate \u2014 completely engage in worshiping; sarvatra-gam \u2014 all-pervading; acintyam \u2014 inconceivable; ca \u2014 also; k\u016b\u1e6da-stham \u2014 unchanging; acalam \u2014 immovable; dhruvam \u2014 fixed; sanniyamya \u2014 controlling; indriya-gr\u0101mam \u2014 all the senses; sarvatra \u2014 everywhere; sama-buddhaya\u1e25 \u2014 equally disposed; te \u2014 they; pr\u0101pnuvanti \u2014 achieve; m\u0101m \u2014 Me; eva \u2014 certainly; sarva-bh\u016bta-hite \u2014 for the welfare of all living entities; rat\u0101\u1e25 \u2014 engaged.
\nTranslation
\nBut those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable \u2013 the impersonal conception of the Absolute Truth \u2013 by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.
\nPurport
\nThose who do not directly worship the Supreme Godhead, K\u1e5b\u1e63\u1e47a, but who attempt to achieve the same goal by an indirect process, also ultimately achieve the same goal, \u015ar\u012b K\u1e5b\u1e63\u1e47a. \u201cAfter many births the man of wisdom seeks refuge in Me, knowing that V\u0101sudeva is all.\u201d When a person comes to full knowledge after many births, he surrenders unto Lord K\u1e5b\u1e63\u1e47a. If one approaches the Godhead by the method mentioned in this verse, he has to control the senses, render service to everyone and engage in the welfare of all beings. It is inferred that one has to approach Lord K\u1e5b\u1e63\u1e47a, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him.
\nIn order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. Realizing this, one envies no living entity \u2013 he sees no difference between man and animal because he sees soul only, not the outer covering. But for the common man, this method of impersonal realization is very difficult.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092f\u0947 \u0924\u094d\u0935\u0915\u094d\u0937\u0930\u092e\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u094d\u092f\u092e\u0935\u094d\u092f\u0915\u094d\u0924\u0902 \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964 \u0938\u0930\u094d\u0935\u0924\u094d\u0930\u0917\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 \u091a \u0915\u0942\u091f\u0938\u094d\u0925\u092e\u091a\u0932\u0902 \u0927\u094d\u0930\u0941\u0935\u092e\u094d \u0965 \u0969 \u0965 \u0938\u0928\u094d\u0928\u093f\u092f\u092e\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0917\u094d\u0930\u093e\u092e\u0902 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u092e\u092c\u0941\u0926\u094d\u0927\u092f: \u0964 \u0924\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u200d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u092e\u093e\u092e\u0947\u0935 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u0939\u093f\u0924\u0947 \u0930\u0924\u093e: \u0965 \u096a \u0965 ye tv ak\u1e63aram anirde\u015byam avyakta\u1e41 paryup\u0101sate sarvatra-gam acintya\u1e41 ca k\u016b\u1e6da-stham acala\u1e41 dhruvam sanniyamyendriya-gr\u0101ma\u1e41 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14698","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 13:03:05","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14698"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14698\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}