\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a
\n\u092e\u092f\u094d\u092f\u093e\u0935\u0947\u0936\u094d\u092f \u092e\u0928\u094b \u092f\u0947 \u092e\u093e\u0902 \u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u093e \u0909\u092a\u093e\u0938\u0924\u0947 \u0964
\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u092a\u0930\u092f\u094b\u092a\u0947\u0924\u093e\u0938\u094d\u0924\u0947 \u092e\u0947 \u092f\u0941\u0915\u094d\u0924\u0924\u092e\u093e \u092e\u0924\u093e: \u0965 \u0968 \u0965
\n\u015br\u012b-bhagav\u0101n uv\u0101ca
\nmayy \u0101ve\u015bya mano ye m\u0101\u1e41
\nnitya-yukt\u0101 up\u0101sate
\n\u015braddhay\u0101 parayopet\u0101s
\nte me yukta-tam\u0101 mat\u0101\u1e25
\nSynonyms
\n\u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the Supreme Personality of Godhead said; mayi \u2014 upon Me; \u0101ve\u015bya \u2014 fixing; mana\u1e25 \u2014 the mind; ye \u2014 those who; m\u0101m \u2014 Me; nitya \u2014 always; yukt\u0101\u1e25 \u2014 engaged; up\u0101sate \u2014 worship; \u015braddhay\u0101 \u2014 with faith; paray\u0101 \u2014 transcendental; upet\u0101\u1e25 \u2014 endowed; te \u2014 they; me \u2014 by Me; yukta-tam\u0101\u1e25 \u2014 most perfect in yoga; mat\u0101\u1e25 \u2014 are considered.
\nTranslation
\nThe Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect.
\nPurport
\nIn answer to Arjuna\u2019s question, K\u1e5b\u1e63\u1e47a clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. For one in such K\u1e5b\u1e63\u1e47a consciousness there are no material activities, because everything is done for K\u1e5b\u1e63\u1e47a. A pure devotee is constantly engaged. Sometimes he chants, sometimes he hears or reads books about K\u1e5b\u1e63\u1e47a, or sometimes he cooks pras\u0101dam or goes to the marketplace to purchase something for K\u1e5b\u1e63\u1e47a, or sometimes he washes the temple or the dishes \u2013 whatever he does, he does not let a single moment pass without devoting his activities to K\u1e5b\u1e63\u1e47a. Such action is in full sam\u0101dhi.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a \u092e\u092f\u094d\u092f\u093e\u0935\u0947\u0936\u094d\u092f \u092e\u0928\u094b \u092f\u0947 \u092e\u093e\u0902 \u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u093e \u0909\u092a\u093e\u0938\u0924\u0947 \u0964 \u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u092a\u0930\u092f\u094b\u092a\u0947\u0924\u093e\u0938\u094d\u0924\u0947 \u092e\u0947 \u092f\u0941\u0915\u094d\u0924\u0924\u092e\u093e \u092e\u0924\u093e: \u0965 \u0968 \u0965 \u015br\u012b-bhagav\u0101n uv\u0101ca mayy \u0101ve\u015bya mano ye m\u0101\u1e41 nitya-yukt\u0101 up\u0101sate \u015braddhay\u0101 parayopet\u0101s te me yukta-tam\u0101 mat\u0101\u1e25 Synonyms \u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14695","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 18:33:34","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14695"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14695\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}