\u0928\u093e\u0939\u0902 \u0935\u0947\u0926\u0948\u0930\u094d\u0928 \u0924\u092a\u0938\u093e \u0928 \u0926\u093e\u0928\u0947\u0928 \u0928 \u091a\u0947\u091c\u094d\u092f\u092f\u093e \u0964
\n\u0936\u0915\u094d\u092f \u090f\u0935\u0902\u0935\u093f\u0927\u094b \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u0902 \u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u0938\u093f \u092e\u093e\u0902 \u092f\u0925\u093e \u0965 \u096b\u0969 \u0965
\nn\u0101ha\u1e41 vedair na tapas\u0101
\nna d\u0101nena na cejyay\u0101
\n\u015bakya eva\u1e41-vidho dra\u1e63\u1e6du\u1e41
\nd\u1e5b\u1e63\u1e6dav\u0101n asi m\u0101\u1e41 yath\u0101
\nSynonyms
\nna \u2014 never; aham \u2014 I; vedai\u1e25 \u2014 by study of the Vedas; na \u2014 never; tapas\u0101 \u2014 by serious penances; na \u2014 never; d\u0101nena \u2014 by charity; na \u2014 never; ca \u2014 also; ijyay\u0101 \u2014 by worship; \u015bakya\u1e25 \u2014 it is possible; evam-vidha\u1e25 \u2014 like this; dra\u1e63\u1e6dum \u2014 to see; d\u1e5b\u1e63\u1e6dav\u0101n \u2014 seeing; asi \u2014 you are; m\u0101m \u2014 Me; yath\u0101 \u2014 as.
\nTranslation
\nThe form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.
\nPurport
\nK\u1e5b\u1e63\u1e47a first appeared before His parents Devak\u012b and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This mystery is very difficult to understand for those who are atheists or who are devoid of devotional service. For scholars who have simply studied Vedic literature by way of grammatical knowledge or mere academic qualifications, K\u1e5b\u1e63\u1e47a is not possible to understand. Nor is He to be understood by persons who officially go to the temple to offer worship. They make their visit, but they cannot understand K\u1e5b\u1e63\u1e47a as He is. K\u1e5b\u1e63\u1e47a can be understood only through the path of devotional service, as explained by K\u1e5b\u1e63\u1e47a Himself in the next verse.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0928\u093e\u0939\u0902 \u0935\u0947\u0926\u0948\u0930\u094d\u0928 \u0924\u092a\u0938\u093e \u0928 \u0926\u093e\u0928\u0947\u0928 \u0928 \u091a\u0947\u091c\u094d\u092f\u092f\u093e \u0964 \u0936\u0915\u094d\u092f \u090f\u0935\u0902\u0935\u093f\u0927\u094b \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u0902 \u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u0938\u093f \u092e\u093e\u0902 \u092f\u0925\u093e \u0965 \u096b\u0969 \u0965 n\u0101ha\u1e41 vedair na tapas\u0101 na d\u0101nena na cejyay\u0101 \u015bakya eva\u1e41-vidho dra\u1e63\u1e6du\u1e41 d\u1e5b\u1e63\u1e6dav\u0101n asi m\u0101\u1e41 yath\u0101 Synonyms na \u2014 never; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14688","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:56:46","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14688"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14688\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}