\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a
\n\u0926\u0943\u0937\u094d\u091f\u094d\u0935\u0947\u0926\u0902 \u092e\u093e\u0928\u0941\u0937\u0902 \u0930\u0942\u092a\u0902 \u0924\u0935 \u0938\u094c\u092e\u094d\u092f\u0902 \u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0964
\n\u0907\u0926\u093e\u0928\u0940\u092e\u0938\u094d\u092e\u093f \u0938\u0902\u0935\u0943\u0924\u094d\u0924: \u0938\u091a\u0947\u0924\u093e: \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u0917\u0924: \u0965 \u096b\u0967 \u0965
\narjuna uv\u0101ca
\nd\u1e5b\u1e63\u1e6dveda\u1e41 m\u0101nu\u1e63a\u1e41 r\u016bpa\u1e41
\ntava saumya\u1e41 jan\u0101rdana
\nid\u0101n\u012bm asmi sa\u1e41v\u1e5btta\u1e25
\nsa-cet\u0101\u1e25 prak\u1e5bti\u1e41 gata\u1e25
\nSynonyms
\narjuna\u1e25 uv\u0101ca \u2014 Arjuna said; d\u1e5b\u1e63\u1e6dv\u0101 \u2014 seeing; idam \u2014 this; m\u0101nu\u1e63am \u2014 human; r\u016bpam \u2014 form; tava \u2014 Your; saumyam \u2014 very beautiful; jan\u0101rdana \u2014 O chastiser of the enemies; id\u0101n\u012bm \u2014 now; asmi \u2014 I am; sa\u1e41v\u1e5btta\u1e25 \u2014 settled; sa-cet\u0101\u1e25 \u2014 in my consciousness; prak\u1e5btim \u2014 to my own nature; gata\u1e25 \u2014 returned.
\nTranslation
\nWhen Arjuna thus saw K\u1e5b\u1e63\u1e47a in His original form, he said: O Jan\u0101rdana, seeing this humanlike form, so very beautiful, I am now composed in mind, and I am restored to my original nature.
\nPurport
\nHere the words m\u0101nu\u1e63a\u1e41 r\u016bpam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride K\u1e5b\u1e63\u1e47a as if He were an ordinary person are shown here to be ignorant of His divine nature. If K\u1e5b\u1e63\u1e47a is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed N\u0101r\u0101ya\u1e47a form? So it is very clearly stated in Bhagavad-g\u012bt\u0101 that one who thinks that K\u1e5b\u1e63\u1e47a is an ordinary person and who misguides the reader by claiming that it is the impersonal Brahman within K\u1e5b\u1e63\u1e47a speaking is doing the greatest injustice. K\u1e5b\u1e63\u1e47a has actually shown His universal form and His four-handed Vi\u1e63\u1e47u form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-g\u012bt\u0101 because he knows what is what. The original verses of Bhagavad-g\u012bt\u0101 are as clear as the sun; they do not require lamplight from foolish commentators.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u0926\u0943\u0937\u094d\u091f\u094d\u0935\u0947\u0926\u0902 \u092e\u093e\u0928\u0941\u0937\u0902 \u0930\u0942\u092a\u0902 \u0924\u0935 \u0938\u094c\u092e\u094d\u092f\u0902 \u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u0964 \u0907\u0926\u093e\u0928\u0940\u092e\u0938\u094d\u092e\u093f \u0938\u0902\u0935\u0943\u0924\u094d\u0924: \u0938\u091a\u0947\u0924\u093e: \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u0917\u0924: \u0965 \u096b\u0967 \u0965 arjuna uv\u0101ca d\u1e5b\u1e63\u1e6dveda\u1e41 m\u0101nu\u1e63a\u1e41 r\u016bpa\u1e41 tava saumya\u1e41 jan\u0101rdana id\u0101n\u012bm asmi sa\u1e41v\u1e5btta\u1e25 sa-cet\u0101\u1e25 prak\u1e5bti\u1e41 gata\u1e25 Synonyms arjuna\u1e25 uv\u0101ca \u2014 Arjuna … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14685","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:33:46","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14685"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14685\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}