\n\u0938\u091e\u094d\u091c\u092f \u0909\u0935\u093e\u091a
\n\u0907\u0924\u094d\u092f\u0930\u094d\u091c\u0941\u0928\u0902 \u0935\u093e\u0938\u0941\u0926\u0947\u0935\u0938\u094d\u0924\u0925\u094b\u0915\u094d\u0924\u094d\u0935\u093e
\n\u0938\u094d\u0935\u0915\u0902 \u0930\u0942\u092a\u0902 \u0926\u0930\u094d\u0936\u092f\u093e\u092e\u093e\u0938 \u092d\u0942\u092f: \u0964
\n\u0906\u0936\u094d\u0935\u093e\u0938\u092f\u093e\u092e\u093e\u0938 \u091a \u092d\u0940\u0924\u092e\u0947\u0928\u0902
\n\u092d\u0942\u0924\u094d\u0935\u093e \u092a\u0941\u0928: \u0938\u094c\u092e\u094d\u092f\u0935\u092a\u0941\u0930\u094d\u092e\u0939\u093e\u0924\u094d\u092e\u093e \u0965 \u096b\u0966 \u0965
\nsa\u00f1jaya uv\u0101ca
\nity arjuna\u1e41 v\u0101sudevas tathoktv\u0101
\nsvaka\u1e41 r\u016bpa\u1e41 dar\u015bay\u0101m \u0101sa bh\u016bya\u1e25
\n\u0101\u015bv\u0101say\u0101m \u0101sa ca bh\u012btam ena\u1e41
\nbh\u016btv\u0101 puna\u1e25 saumya-vapur mah\u0101tm\u0101
\nSynonyms
\nsa\u00f1jaya\u1e25 uv\u0101ca \u2014 Sa\u00f1jaya said; iti \u2014 thus; arjunam \u2014 unto Arjuna; v\u0101sudeva\u1e25 \u2014 K\u1e5b\u1e63\u1e47a; tath\u0101 \u2014 in that way; uktv\u0101 \u2014 speaking; svakam \u2014 His own; r\u016bpam \u2014 form; dar\u015bay\u0101m \u0101sa \u2014 showed; bh\u016bya\u1e25 \u2014 again; \u0101\u015bv\u0101say\u0101m \u0101sa \u2014 encouraged; ca \u2014 also; bh\u012btam \u2014 fearful; enam \u2014 him; bh\u016btv\u0101 \u2014 becoming; puna\u1e25 \u2014 again; saumya-vapu\u1e25 \u2014 the beautiful form; mah\u0101-\u0101tm\u0101 \u2014 the great one.
\nTranslation
\nSa\u00f1jaya said to Dh\u1e5btar\u0101\u1e63\u1e6dra: The Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a, having spoken thus to Arjuna, displayed His real four-armed form and at last showed His two-armed form, thus encouraging the fearful Arjuna.
\nPurport
\nWhen K\u1e5b\u1e63\u1e47a appeared as the son of Vasudeva and Devak\u012b, He first of all appeared as four-armed N\u0101r\u0101ya\u1e47a, but when He was requested by His parents, He transformed Himself into an ordinary child in appearance. Similarly, K\u1e5b\u1e63\u1e47a knew that Arjuna was not interested in seeing a four-handed form, but since Arjuna asked to see this four-handed form, K\u1e5b\u1e63\u1e47a also showed him this form again and then showed Himself in His two-handed form. The word saumya-vapu\u1e25 is very significant. Saumya-vapu\u1e25 is a very beautiful form; it is known as the most beautiful form. When He was present, everyone was attracted simply by K\u1e5b\u1e63\u1e47a\u2019s form, and because K\u1e5b\u1e63\u1e47a is the director of the universe, He just banished the fear of Arjuna, His devotee, and showed him again His beautiful form of K\u1e5b\u1e63\u1e47a. In the Brahma-sa\u1e41hit\u0101 (5.38) it is stated, prem\u0101\u00f1jana-cchurita-bhakti-vilocanena: only a person whose eyes are smeared with the ointment of love can see the beautiful form of \u015ar\u012b K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0938\u091e\u094d\u091c\u092f \u0909\u0935\u093e\u091a \u0907\u0924\u094d\u092f\u0930\u094d\u091c\u0941\u0928\u0902 \u0935\u093e\u0938\u0941\u0926\u0947\u0935\u0938\u094d\u0924\u0925\u094b\u0915\u094d\u0924\u094d\u0935\u093e \u0938\u094d\u0935\u0915\u0902 \u0930\u0942\u092a\u0902 \u0926\u0930\u094d\u0936\u092f\u093e\u092e\u093e\u0938 \u092d\u0942\u092f: \u0964 \u0906\u0936\u094d\u0935\u093e\u0938\u092f\u093e\u092e\u093e\u0938 \u091a \u092d\u0940\u0924\u092e\u0947\u0928\u0902 \u092d\u0942\u0924\u094d\u0935\u093e \u092a\u0941\u0928: \u0938\u094c\u092e\u094d\u092f\u0935\u092a\u0941\u0930\u094d\u092e\u0939\u093e\u0924\u094d\u092e\u093e \u0965 \u096b\u0966 \u0965 sa\u00f1jaya uv\u0101ca ity arjuna\u1e41 v\u0101sudevas tathoktv\u0101 svaka\u1e41 r\u016bpa\u1e41 dar\u015bay\u0101m \u0101sa bh\u016bya\u1e25 \u0101\u015bv\u0101say\u0101m \u0101sa ca bh\u012btam ena\u1e41 bh\u016btv\u0101 puna\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14680","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:33:49","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14680"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14680\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}