\u0905\u0926\u0943\u0937\u094d\u091f\u092a\u0942\u0930\u094d\u0935\u0902 \u0939\u0943\u0937\u093f\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0926\u0943\u0937\u094d\u091f\u094d\u0935\u093e
\n\u092d\u092f\u0947\u0928 \u091a \u092a\u094d\u0930\u0935\u094d\u092f\u0925\u093f\u0924\u0902 \u092e\u0928\u094b \u092e\u0947 \u0964
\n\u0924\u0926\u0947\u0935 \u092e\u0947 \u0926\u0930\u094d\u0936\u092f \u0926\u0947\u0935 \u0930\u0942\u092a\u0902
\n\u092a\u094d\u0930\u0938\u0940\u0926 \u0926\u0947\u0935\u0947\u0936 \u091c\u0917\u0928\u094d\u0928\u093f\u0935\u093e\u0938 \u0965 \u096a\u096b \u0965
\nad\u1e5b\u1e63\u1e6da-p\u016brva\u1e41 h\u1e5b\u1e63ito \u2019smi d\u1e5b\u1e63\u1e6dv\u0101
\nbhayena ca pravyathita\u1e41 mano me
\ntad eva me dar\u015baya deva r\u016bpa\u1e41
\npras\u012bda deve\u015ba jagan-niv\u0101sa
\nSynonyms
\nad\u1e5b\u1e63\u1e6da-p\u016brvam \u2014 never seen before; h\u1e5b\u1e63ita\u1e25 \u2014 gladdened; asmi \u2014 I am; d\u1e5b\u1e63\u1e6dv\u0101 \u2014 by seeing; bhayena \u2014 out of fear; ca \u2014 also; pravyathitam \u2014 perturbed; mana\u1e25 \u2014 mind; me \u2014 my; tat \u2014 that; eva \u2014 certainly; me \u2014 unto me; dar\u015baya \u2014 show; deva \u2014 O Lord; r\u016bpam \u2014 the form; pras\u012bda \u2014 just be gracious; deva-\u012b\u015ba \u2014 O Lord of lords; jagat-niv\u0101sa \u2014 O refuge of the universe.
\nTranslation
\nAfter seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe.
\nPurport
\nArjuna is always in confidence with K\u1e5b\u1e63\u1e47a because he is a very dear friend, and as a dear friend is gladdened by his friend\u2019s opulence, Arjuna is very joyful to see that his friend K\u1e5b\u1e63\u1e47a is the Supreme Personality of Godhead and can show such a wonderful universal form. But at the same time, after seeing that universal form, he is afraid that he has committed so many offenses to K\u1e5b\u1e63\u1e47a out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. Arjuna therefore is asking K\u1e5b\u1e63\u1e47a to show His N\u0101r\u0101ya\u1e47a form, because He can assume any form. This universal form is material and temporary, as the material world is temporary. But in the Vaiku\u1e47\u1e6dha planets He has His transcendental form with four hands as N\u0101r\u0101ya\u1e47a. There are innumerable planets in the spiritual sky, and in each of them K\u1e5b\u1e63\u1e47a is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaiku\u1e47\u1e6dha planets. Of course in each Vaiku\u1e47\u1e6dha planet the form of N\u0101r\u0101ya\u1e47a is four-handed, but the four hands hold different arrangements of symbols \u2013 the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the N\u0101r\u0101ya\u1e47as are variously named. All of these forms are one with K\u1e5b\u1e63\u1e47a; therefore Arjuna requests to see His four-handed feature.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0926\u0943\u0937\u094d\u091f\u092a\u0942\u0930\u094d\u0935\u0902 \u0939\u0943\u0937\u093f\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0926\u0943\u0937\u094d\u091f\u094d\u0935\u093e \u092d\u092f\u0947\u0928 \u091a \u092a\u094d\u0930\u0935\u094d\u092f\u0925\u093f\u0924\u0902 \u092e\u0928\u094b \u092e\u0947 \u0964 \u0924\u0926\u0947\u0935 \u092e\u0947 \u0926\u0930\u094d\u0936\u092f \u0926\u0947\u0935 \u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0938\u0940\u0926 \u0926\u0947\u0935\u0947\u0936 \u091c\u0917\u0928\u094d\u0928\u093f\u0935\u093e\u0938 \u0965 \u096a\u096b \u0965 ad\u1e5b\u1e63\u1e6da-p\u016brva\u1e41 h\u1e5b\u1e63ito \u2019smi d\u1e5b\u1e63\u1e6dv\u0101 bhayena ca pravyathita\u1e41 mano me tad eva me dar\u015baya deva r\u016bpa\u1e41 pras\u012bda … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14669","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:57:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14669"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14669\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}