\u0938\u0916\u0947\u0924\u093f \u092e\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u0938\u092d\u0902 \u092f\u0926\u0941\u0915\u094d\u0924\u0902
\n\u0939\u0947 \u0915\u0943\u0937\u094d\u0923 \u0939\u0947 \u092f\u093e\u0926\u0935 \u0939\u0947 \u0938\u0916\u0947\u0924\u093f \u0964
\n\u0905\u091c\u093e\u0928\u0924\u093e \u092e\u0939\u093f\u092e\u093e\u0928\u0902 \u0924\u0935\u0947\u0926\u0902
\n\u092e\u092f\u093e \u092a\u094d\u0930\u092e\u093e\u0926\u093e\u0924\u094d\u092a\u094d\u0930\u0923\u092f\u0947\u0928 \u0935\u093e\u092a\u093f \u0965 \u096a\u0967 \u0965
\n\u092f\u091a\u094d\u091a\u200d\u093e\u0935\u0939\u093e\u0938\u093e\u0930\u094d\u0925\u092e\u0938\u0924\u094d\u0915\u0943\u0924\u094b\u093d\u0938\u093f
\n\u0935\u093f\u0939\u093e\u0930\u0936\u092f\u094d\u092f\u093e\u0938\u0928\u092d\u094b\u091c\u0928\u0947\u0937\u0941 \u0964
\n\u090f\u0915\u094b\u093d\u0925\u0935\u093e\u092a\u094d\u092f\u091a\u094d\u092f\u0941\u0924 \u0924\u0924\u094d\u0938\u092e\u0915\u094d\u0937\u0902
\n\u0924\u0924\u094d\u0915\u094d\u0937\u093e\u092e\u092f\u0947 \u0924\u094d\u0935\u093e\u092e\u0939\u092e\u092a\u094d\u0930\u092e\u0947\u092f\u092e\u094d \u0965 \u096a\u0968 \u0965
\nsakheti matv\u0101 prasabha\u1e41 yad ukta\u1e41
\nhe k\u1e5b\u1e63\u1e47a he y\u0101dava he sakheti
\naj\u0101nat\u0101 mahim\u0101na\u1e41 taveda\u1e41
\nmay\u0101 pram\u0101d\u0101t pra\u1e47ayena v\u0101pi
\nyac c\u0101vah\u0101s\u0101rtham asat-k\u1e5bto \u2019si
\nvih\u0101ra-\u015bayy\u0101sana-bhojane\u1e63u
\neko \u2019tha v\u0101py acyuta tat-samak\u1e63a\u1e41
\ntat k\u1e63\u0101maye tv\u0101m aham aprameyam
\nSynonyms
\nsakh\u0101 \u2014 friend; iti \u2014 thus; matv\u0101 \u2014 thinking; prasabham \u2014 presumptuously; yat \u2014 whatever; uktam \u2014 said; he k\u1e5b\u1e63\u1e47a \u2014 O K\u1e5b\u1e63\u1e47a; he y\u0101dava \u2014 O Y\u0101dava; he sakhe \u2014 O my dear friend; iti \u2014 thus; aj\u0101nat\u0101 \u2014 without knowing; mahim\u0101nam \u2014 glories; tava \u2014 Your; idam \u2014 this; may\u0101 \u2014 by me; pram\u0101d\u0101t \u2014 out of foolishness; pra\u1e47ayena \u2014 out of love; v\u0101 api \u2014 either; yat \u2014 whatever; ca \u2014 also; avah\u0101sa-artham \u2014 for joking; asat-k\u1e5bta\u1e25 \u2014 dishonored; asi \u2014 You have been; vih\u0101ra \u2014 in relaxation; \u015bayy\u0101 \u2014 in lying down; \u0101sana \u2014 in sitting; bhojane\u1e63u \u2014 or while eating together; eka\u1e25 \u2014 alone; atha v\u0101 \u2014 or; api \u2014 also; acyuta \u2014 O infallible one; tat-samak\u1e63am \u2014 among companions; tat \u2014 all those; k\u1e63\u0101maye \u2014 ask forgiveness; tv\u0101m \u2014 from You; aham \u2014 I; aprameyam \u2014 immeasurable.
\nTranslation
\nThinking of You as my friend, I have rashly addressed You \u201cO K\u1e5b\u1e63\u1e47a,\u201d \u201cO Y\u0101dava,\u201d \u201cO my friend,\u201d not knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses.
\nPurport
\nAlthough K\u1e5b\u1e63\u1e47a is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with K\u1e5b\u1e63\u1e47a and is therefore asking pardon and requesting K\u1e5b\u1e63\u1e47a to excuse him for the many informal gestures which arise out of friendship. He is admitting that formerly he did not know that K\u1e5b\u1e63\u1e47a could assume such a universal form, although K\u1e5b\u1e63\u1e47a explained it as his intimate friend. Arjuna did not know how many times he may have dishonored K\u1e5b\u1e63\u1e47a by addressing Him \u201cO my friend,\u201d \u201cO K\u1e5b\u1e63\u1e47a,\u201d \u201cO Y\u0101dava,\u201d etc., without acknowledging His opulence. But K\u1e5b\u1e63\u1e47a is so kind and merciful that in spite of such opulence He played with Arjuna as a friend. Such is the transcendental loving reciprocation between the devotee and the Lord. The relationship between the living entity and K\u1e5b\u1e63\u1e47a is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. Although Arjuna has seen the opulence in the universal form, he cannot forget his friendly relationship with K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0938\u0916\u0947\u0924\u093f \u092e\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u0938\u092d\u0902 \u092f\u0926\u0941\u0915\u094d\u0924\u0902 \u0939\u0947 \u0915\u0943\u0937\u094d\u0923 \u0939\u0947 \u092f\u093e\u0926\u0935 \u0939\u0947 \u0938\u0916\u0947\u0924\u093f \u0964 \u0905\u091c\u093e\u0928\u0924\u093e \u092e\u0939\u093f\u092e\u093e\u0928\u0902 \u0924\u0935\u0947\u0926\u0902 \u092e\u092f\u093e \u092a\u094d\u0930\u092e\u093e\u0926\u093e\u0924\u094d\u092a\u094d\u0930\u0923\u092f\u0947\u0928 \u0935\u093e\u092a\u093f \u0965 \u096a\u0967 \u0965 \u092f\u091a\u094d\u091a\u200d\u093e\u0935\u0939\u093e\u0938\u093e\u0930\u094d\u0925\u092e\u0938\u0924\u094d\u0915\u0943\u0924\u094b\u093d\u0938\u093f \u0935\u093f\u0939\u093e\u0930\u0936\u092f\u094d\u092f\u093e\u0938\u0928\u092d\u094b\u091c\u0928\u0947\u0937\u0941 \u0964 \u090f\u0915\u094b\u093d\u0925\u0935\u093e\u092a\u094d\u092f\u091a\u094d\u092f\u0941\u0924 \u0924\u0924\u094d\u0938\u092e\u0915\u094d\u0937\u0902 \u0924\u0924\u094d\u0915\u094d\u0937\u093e\u092e\u092f\u0947 \u0924\u094d\u0935\u093e\u092e\u0939\u092e\u092a\u094d\u0930\u092e\u0947\u092f\u092e\u094d \u0965 \u096a\u0968 \u0965 sakheti matv\u0101 prasabha\u1e41 yad ukta\u1e41 he … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14664","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:33:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14664"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14664\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}