\u0924\u094d\u0935\u092e\u093e\u0926\u093f\u0926\u0947\u0935: \u092a\u0941\u0930\u0941\u0937: \u092a\u0941\u0930\u093e\u0923-
\n\u0938\u094d\u0924\u094d\u0935\u092e\u0938\u094d\u092f \u0935\u093f\u0936\u094d\u0935\u0938\u094d\u092f \u092a\u0930\u0902 \u0928\u093f\u0927\u093e\u0928\u092e\u094d \u0964
\n\u0935\u0947\u0924\u094d\u0924\u093e\u0938\u093f \u0935\u0947\u0926\u094d\u092f\u0902 \u091a \u092a\u0930\u0902 \u091a \u0927\u093e\u092e
\n\u0924\u094d\u0935\u092f\u093e \u0924\u0924\u0902 \u0935\u093f\u0936\u094d\u0935\u092e\u0928\u0928\u094d\u0924\u0930\u0942\u092a \u0965 \u0969\u096e \u0965
\ntvam \u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as
\ntvam asya vi\u015bvasya para\u1e41 nidh\u0101nam
\nvett\u0101si vedya\u1e41 ca para\u1e41 ca dh\u0101ma
\ntvay\u0101 tata\u1e41 vi\u015bvam ananta-r\u016bpa
\nSynonyms
\ntvam \u2014 You; \u0101di-deva\u1e25 \u2014 the original Supreme God; puru\u1e63a\u1e25 \u2014 personality; pur\u0101\u1e47a\u1e25 \u2014 old; tvam \u2014 You; asya \u2014 of this; vi\u015bvasya \u2014 universe; param \u2014 transcendental; nidh\u0101nam \u2014 refuge; vett\u0101 \u2014 the knower; asi \u2014 You are; vedyam \u2014 the knowable; ca \u2014 and; param \u2014 transcendental; ca \u2014 and; dh\u0101ma \u2014 refuge; tvay\u0101 \u2014 by You; tatam \u2014 pervaded; vi\u015bvam \u2014 the universe; ananta-r\u016bpa \u2014 O unlimited form.
\nTranslation
\nYou are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!
\nPurport
\nEverything is resting on the Supreme Personality of Godhead; therefore He is the ultimate rest. Nidh\u0101nam means that everything, even the Brahman effulgence, rests on the Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a. He is the knower of everything that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable. He is the object of knowledge because He is all-pervading. Because He is the cause in the spiritual world, He is transcendental. He is also the chief personality in the transcendental world.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0924\u094d\u0935\u092e\u093e\u0926\u093f\u0926\u0947\u0935: \u092a\u0941\u0930\u0941\u0937: \u092a\u0941\u0930\u093e\u0923- \u0938\u094d\u0924\u094d\u0935\u092e\u0938\u094d\u092f \u0935\u093f\u0936\u094d\u0935\u0938\u094d\u092f \u092a\u0930\u0902 \u0928\u093f\u0927\u093e\u0928\u092e\u094d \u0964 \u0935\u0947\u0924\u094d\u0924\u093e\u0938\u093f \u0935\u0947\u0926\u094d\u092f\u0902 \u091a \u092a\u0930\u0902 \u091a \u0927\u093e\u092e \u0924\u094d\u0935\u092f\u093e \u0924\u0924\u0902 \u0935\u093f\u0936\u094d\u0935\u092e\u0928\u0928\u094d\u0924\u0930\u0942\u092a \u0965 \u0969\u096e \u0965 tvam \u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as tvam asya vi\u015bvasya para\u1e41 nidh\u0101nam vett\u0101si vedya\u1e41 ca para\u1e41 ca dh\u0101ma tvay\u0101 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14656","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 13:02:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14656"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14656\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}