\n\u0924\u0924: \u0938 \u0935\u093f\u0938\u094d\u092e\u092f\u093e\u0935\u093f\u0937\u094d\u091f\u094b \u0939\u0943\u0937\u094d\u091f\u0930\u094b\u092e\u093e \u0927\u0928\u091e\u094d\u091c\u092f: \u0964
\n\u092a\u094d\u0930\u0923\u092e\u094d\u092f \u0936\u093f\u0930\u0938\u093e \u0926\u0947\u0935\u0902 \u0915\u0943\u0924\u093e\u091e\u094d\u091c\u0932\u093f\u0930\u092d\u093e\u0937\u0924 \u0965 \u0967\u096a \u0965
\ntata\u1e25 sa vismay\u0101vi\u1e63\u1e6do
\nh\u1e5b\u1e63\u1e6da-rom\u0101 dhana\u00f1-jaya\u1e25
\npra\u1e47amya \u015biras\u0101 deva\u1e41
\nk\u1e5bt\u0101\u00f1jalir abh\u0101\u1e63ata
\nSynonyms
\ntata\u1e25 \u2014 thereafter; sa\u1e25 \u2014 he; vismaya-\u0101vi\u1e63\u1e6da\u1e25 \u2014 being overwhelmed with wonder; h\u1e5b\u1e63\u1e6da-rom\u0101 \u2014 with his bodily hairs standing on end due to his great ecstasy; dhanam-jaya\u1e25 \u2014 Arjuna; pra\u1e47amya \u2014 offering obeisances; \u015biras\u0101 \u2014 with the head; devam \u2014 to the Supreme Personality of Godhead; k\u1e5bta-a\u00f1jali\u1e25 \u2014 with folded hands; abh\u0101\u1e63ata \u2014 began to speak.
\nTranslation
\nThen, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord.
\nPurport
\nOnce the divine vision is revealed, the relationship between K\u1e5b\u1e63\u1e47a and Arjuna changes immediately. Before, K\u1e5b\u1e63\u1e47a and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect, and with folded hands he is praying to K\u1e5b\u1e63\u1e47a. He is praising the universal form. Thus Arjuna\u2019s relationship becomes one of wonder rather than friendship. Great devotees see K\u1e5b\u1e63\u1e47a as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in K\u1e5b\u1e63\u1e47a. It is said that He is the ocean of all the relationships exchanged between two living entities, between the gods, or between the Supreme Lord and His devotees.
\nHere Arjuna was inspired by the relationship of wonder, and in that wonder, although he was by nature very sober, calm and quiet, he became ecstatic, his hair stood up, and he began to offer his obeisances unto the Supreme Lord with folded hands. He was not, of course, afraid. He was affected by the wonders of the Supreme Lord. The immediate conText is wonder; his natural loving friendship was overwhelmed by wonder, and thus he reacted in this way.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0924\u0924: \u0938 \u0935\u093f\u0938\u094d\u092e\u092f\u093e\u0935\u093f\u0937\u094d\u091f\u094b \u0939\u0943\u0937\u094d\u091f\u0930\u094b\u092e\u093e \u0927\u0928\u091e\u094d\u091c\u092f: \u0964 \u092a\u094d\u0930\u0923\u092e\u094d\u092f \u0936\u093f\u0930\u0938\u093e \u0926\u0947\u0935\u0902 \u0915\u0943\u0924\u093e\u091e\u094d\u091c\u0932\u093f\u0930\u092d\u093e\u0937\u0924 \u0965 \u0967\u096a \u0965 tata\u1e25 sa vismay\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6da-rom\u0101 dhana\u00f1-jaya\u1e25 pra\u1e47amya \u015biras\u0101 deva\u1e41 k\u1e5bt\u0101\u00f1jalir abh\u0101\u1e63ata Synonyms tata\u1e25 \u2014 thereafter; sa\u1e25 \u2014 he; vismaya-\u0101vi\u1e63\u1e6da\u1e25 \u2014 being overwhelmed with wonder; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14609","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:33:42","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14609"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14609\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}