\n\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a
\n\u092e\u0926\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u092f \u092a\u0930\u092e\u0902 \u0917\u0941\u0939\u094d\u092f\u092e\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0938\u0902\u091c\u094d\u091e\u093f\u0924\u092e\u094d \u0964
\n\u092f\u0924\u094d\u0924\u094d\u0935\u092f\u094b\u0915\u094d\u0924\u0902 \u0935\u091a\u0938\u094d\u0924\u0947\u0928 \u092e\u094b\u0939\u094b\u093d\u092f\u0902 \u0935\u093f\u0917\u0924\u094b \u092e\u092e \u0965 \u0967 \u0965<\/p>\n
arjuna uv\u0101ca
\nmad-anugrah\u0101ya parama\u1e41
\nguhyam adhy\u0101tma-sa\u1e41j\u00f1itam
\nyat tvayokta\u1e41 vacas tena
\nmoho \u2019ya\u1e41 vigato mama
\nSynonyms
\narjuna\u1e25 uv\u0101ca \u2014 Arjuna said; mat-anugrah\u0101ya \u2014 just to show me favor; paramam \u2014 supreme;
\nguhyam \u2014 confidential subject; adhy\u0101tma \u2014 spiritual; sa\u1e41j\u00f1itam \u2014 in the matter of;
\nyat \u2014 what; tvay\u0101 \u2014 by You; uktam \u2014 said; vaca\u1e25 \u2014 words; tena \u2014 by that;
\nmoha\u1e25 \u2014 illusion; ayam \u2014 this; vigata\u1e25 \u2014 is removed; mama \u2014 my.
\nTranslation
\nArjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.
\nPurport
\nThis chapter reveals K\u1e5b\u1e63\u1e47a as the cause of all causes. He is even the cause of the Mah\u0101-vi\u1e63\u1e47u, from whom the material universes emanate. K\u1e5b\u1e63\u1e47a is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.
\nNow, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of K\u1e5b\u1e63\u1e47a as a mere human being, as a friend of his, but as the source of everything. Arjuna is very enlightened and is glad that he has such a great friend as K\u1e5b\u1e63\u1e47a, but now he is thinking that although he may accept K\u1e5b\u1e63\u1e47a as the source of everything, others may not. So in order to establish K\u1e5b\u1e63\u1e47a\u2019s divinity for all, he is requesting K\u1e5b\u1e63\u1e47a in this chapter to show His universal form. Actually when one sees the universal form of K\u1e5b\u1e63\u1e47a one becomes frightened, like Arjuna, but K\u1e5b\u1e63\u1e47a is so kind that after showing it He converts Himself again into His original form. Arjuna agrees to what K\u1e5b\u1e63\u1e47a has several times said: K\u1e5b\u1e63\u1e47a is speaking to him just for his benefit. So Arjuna acknowledges that all this is happening to him by K\u1e5b\u1e63\u1e47a\u2019s grace. He is now convinced that K\u1e5b\u1e63\u1e47a is the cause of all causes and is present in everyone\u2019s heart as the Supersoul.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u092e\u0926\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u092f \u092a\u0930\u092e\u0902 \u0917\u0941\u0939\u094d\u092f\u092e\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0938\u0902\u091c\u094d\u091e\u093f\u0924\u092e\u094d \u0964 \u092f\u0924\u094d\u0924\u094d\u0935\u092f\u094b\u0915\u094d\u0924\u0902 \u0935\u091a\u0938\u094d\u0924\u0947\u0928 \u092e\u094b\u0939\u094b\u093d\u092f\u0902 \u0935\u093f\u0917\u0924\u094b \u092e\u092e \u0965 \u0967 \u0965 arjuna uv\u0101ca mad-anugrah\u0101ya parama\u1e41 guhyam adhy\u0101tma-sa\u1e41j\u00f1itam yat tvayokta\u1e41 vacas tena moho \u2019ya\u1e41 vigato mama Synonyms arjuna\u1e25 uv\u0101ca \u2014 Arjuna said; mat-anugrah\u0101ya \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14411","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 17:36:19","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14411"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14411\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}